52. Jahrgang Nr. 5 / November 2022
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Ausgabe Nr. 10 Monat Dezember 2004
Yo soy mi celda...


Ausgabe Nr. 9 Monat November 2004
Widerstand? - Fehl(er)anzeige!


Ausgabe Nr. 11 Monat Dezember 2004
Notstand: einbetoniert ... oder doch: Extra Ecclesiam salus est?


Ausgabe Nr. 1 Monat Januar 2005
Misericordias Domini in aeternum cantabo - Autobiographie von Mgr. Pierre Martin Ngô-dinh-Thuc, Erzbischof von Hué, übersetzt von Elisabeth Meurer


Ausgabe Nr. 1 Monat Januar 2005
DECLARATIO


Ausgabe Nr. 1 Monat Januar 2005
Bischofsweihen


Ausgabe Nr. 1 Monat Januar 2005
Fortsetzung


Ausgabe Nr. 1 Monat Januar 2005
Fortsetzung II


Ausgabe Nr. 1 Monat Januar 2005
Fortsetzung III


Ausgabe Nr. 4 Monat April 2004
Krönungseid des Papstes


Ausgabe Nr. 5 Monat Juni 2004
Franz Nomista: Stellungnahme zur Frage: Welches ist die zentrale Häresie der sog. 'Konzils-Kirche?


Ausgabe Nr. 5 Monat Juni 2004
Papst Pius IX.: Syllabus


Ausgabe Nr. 6 Monat Juli 2004
Magdalena S. Gmehling: Die Propheten laufen nie mit der Mehrheit. Zum 70. Todestag des christlichen Publizisten und Märtyrers Fritz Michael Gerlich


Ausgabe Nr. 4 Monat Juni 2005
Habemus Papam?


Ausgabe Nr. 4 Monat Juni 2005
Anhang: Ratzingers Stellungnahme zu verschiedenen Themen


Ausgabe Nr. 4 Monat Juni 2005
Die Krise des Glaubens und der Verfall der röm.-kath. Kirche


Ausgabe Nr. 4 Monat Juni 2005
Eine kritische Analyse von Ratzingers Dominus Jesus


Ausgabe Nr. 3 Monat April 2004
Reflections on 'The Passion of the Christ'


Ausgabe Nr. 3 Monat April 2004
L’ERREUR FONDAMENTALE DE VATICAN II


Ausgabe Nr. 3 Monat April 2004
CONSOLACIONES PARA LOS FIELES


Ausgabe Nr. 3 Monat April 2004
Some Remarks concerning the Consecrations by Mgr. Ngô-dinh-Thuc and Mgr. Carmona


Ausgabe Nr. 8 Monat Oktober 2004
Cual es la herejsia central de asi llamada


Ausgabe Nr. 8 Monat Oktober 2004
Open Letter to most Reverend Bishop M. Pivarunas


Ausgabe Nr. 8 Monat Oktober 2004
Paganisation of the Liturgy in India


Ausgabe Nr. 8 Monat Oktober 2004
Clothes Make the Person


Ausgabe Nr. 8 Monat Oktober 2004
La posizione teologica dell'Unione Sacerdotale Trento (nel Messico)


Ausgabe Nr. 10 Monat Dezember 2004
EL ERROR PRINCIPAL DEL VATICANO II


Ausgabe Nr. 10 Monat Dezember 2004
La libertad religiosa, error del Vaticano II


Ausgabe Nr. 10 Monat Dezember 2004
EL HABITO HACE AL MONJE


Ausgabe Nr. 6 Monat Oktober 2005
Zur aktuellen Situation


Ausgabe Nr. 6 Monat Oktober 2005
Zur theologischen Position von Kardinal Ratzinger


Ausgabe Nr. 6 Monat Oktober 2005
Vom Elend der Postmoderne


Ausgabe Nr. 7 Monat Dezember 2005
Unfreundliche Betrachtungen


Ausgabe Nr. 11 Monat december 2005
HABEMUS PAPAM?


Ausgabe Nr. 11 Monat december 2005
The Holy Trinity


Ausgabe Nr. 11 Monat december 2005
La libertad religiosa, error del Vaticano II


Ausgabe Nr. 11 Monat december 2005
Sobre la situacin actual de la Iglesia


Ausgabe Nr. 11 Monat december 2005
A propos de la situation actuelle de lEglise


Ausgabe Nr. 11 Monat december 2005
A commentary on the present situation of the Church


Ausgabe Nr. 11 Monat december 2005
A Word from the Editor


Ausgabe Nr. 1 Monat Februar 2006
Auch eine Unverzeihliche - Hinweis auf Cristina Campo


Ausgabe Nr. 1 Monat Februar 2006
Brief an die Redaktion


Ausgabe Nr. 11 Monat Februar 2006
Autobiografa de Monseor P. M. Ng-dinh-Thuc - Prologo


Ausgabe Nr. 11 Monat Februar 2006
Autobiografia I


Ausgabe Nr. 11 Monat Februar 2006
Autobiografia II


Ausgabe Nr. 11 Monat Februar 2006
Autobiografia III


Ausgabe Nr. 11 Monat Februar 2006
Autobiografia IV


Ausgabe Nr. 11 Monat Februar 2006
Apendice I - Autobiografia breve


Ausgabe Nr. 11 Monat Februar 2006
Apendice II - Documentos


Ausgabe Nr. 1 Monat April 1971
Einige przise Fragen an Herrn Professor Schmaus


Ausgabe Nr. 1 Monat April 1971
Im Verborgenen


Ausgabe Nr. 2 Monat Mai 1971
WAHNSINN


Ausgabe Nr. 1 Monat Februar 2003
DAS ATHANASIANISCHE GLAUBENSBEKENNTNIS


Ausgabe Nr. 1 Monat Februar 2003
Richtlinien fr eine Papstwahl


Ausgabe Nr. 2 Monat Mrz 2003
Orthodoxie und europische Identitt


Ausgabe Nr. 3 Monat April 2003
ber das Papsttum der Rmischen Bischfe


Ausgabe Nr. 3 Monat April 2003
Die Bulle Cum ex apostolatus officio


Ausgabe Nr. 4 Monat April 2003
Surrexit Christus, spes mea


Ausgabe Nr. 4 Monat April 2003
The Roman Catholic Diaspora Church


Ausgabe Nr. 4 Monat April 2003
La silla apostlica ocupada


Ausgabe Nr. 4 Monat April 2003
Where do we stand?


Ausgabe Nr. 5 Monat Juni 2003
ber das Papsttum der Rmischen Bischfe


Ausgabe Nr. 6 Monat Juli 2003
Zur derzeitigen Situation der Kirche


Ausgabe Nr. 7 Monat September 2003
Auf der Suche nach dem Hauptirrtum des II. Vatikanums


Ausgabe Nr. 7 Monat September 2003
Ein Mnch, der ein Buch geworden ist


Ausgabe Nr. 8 Monat October 2003
Consoling meditations for the faithful


Ausgabe Nr. 8 Monat October 2003
LEglise Catholique-Romaine de la diaspora


Ausgabe Nr. 8 Monat October 2003
Sobre la situacin actual de la Iglesia (esp.)


Ausgabe Nr. 8 Monat October 2003
A propos de la situation actuelle de lEglise (fr.)


Ausgabe Nr. 8 Monat October 2003
A commentary on the present situation of the Church (engl.)


Ausgabe Nr. 11 Monat December 2003
MORTALIUM ANIMOS


Ausgabe Nr. 11 Monat December 2003
The Apostolic See Occupied


Ausgabe Nr. 11 Monat December 2003
Ou en sommes-nous?


Ausgabe Nr. 11 Monat December 2003
Dalla Lotta delle civilt alla Lotta delle idee


Ausgabe Nr. 11 Monat December 2003
Yo soy mi celda...


Ausgabe Nr. 3 Monat Juni 1971
BRAND IM BASAR


Ausgabe Nr. 3 Monat Juni 1971
Zur Frage der Gltigkeit der heiligen Messe


Ausgabe Nr. 3 Monat Juni 1971
BRIEF DER REDAKTION


Ausgabe Nr. 1 Monat Mrz 2002
Zur Diskussion ber die Des-Laurierssche These


Ausgabe Nr. 2 Monat Mars 2002
Le Seigneur est ressuscit et il est apparu Simon (fr/eng/spa)


Ausgabe Nr. 2 Monat Mars 2002
Alla ricerca dellunit perduta


Ausgabe Nr. 2 Monat Mars 2002
In Search of lost unity (engl/spa)


Ausgabe Nr. 2 Monat Mars 2002
CARTA PASTORAL SOBRE LA FAMILIA


Ausgabe Nr. 2 Monat Mars 2002
Yo soy mi celda...


Ausgabe Nr. 2 Monat Mars 2002
SOBRE EL PROBLEMA DE UNA POSIBLE ELECCION PAPAL


Ausgabe Nr. 4 Monat Juli 1971
WIDERSPRUCH


Ausgabe Nr. 4 Monat Juli 1971
DER KRNUNGSEID DES PAPSTES


Ausgabe Nr. 4 Monat Juli 2002
William Shakespeare


Ausgabe Nr. 5 Monat September 2002
DIE ROLLE DES FORTSCHRITTS IM KATASTROPHALEN NIEDERGANG


Ausgabe Nr. 5 Monat September 2002
Der Apostolische Stuhl


Ausgabe Nr. 5 Monat September 2002
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN


Ausgabe Nr. 6 Monat November 2002
Pfarrer Carl Sonnenschein


Ausgabe Nr. 8 Monat December 2002
Concerning the problem of the


Ausgabe Nr. 8 Monat December 2002
Autobiografia de su Em. Mons. Pierre Martin Ng-dinh-Thuc


Ausgabe Nr. 8 Monat December 2002
Is Mgr. Lefebvre a validly consecrated bishop?


Ausgabe Nr. 8 Monat December 2002
Le Sige apostolique < occup >


Ausgabe Nr. 8 Monat December 2002
La sede apostolica


Ausgabe Nr. 8 Monat December 2002
A Word from the Editor (engl./espan./fr.)


Ausgabe Nr. 5 Monat August 1971
Ehre dem Menschen


Ausgabe Nr. 5 Monat August 1971
GALILEO GALILEI


Ausgabe Nr. 6 Monat September 1971
DIE WISSENSCHAFT MONTINIS


Ausgabe Nr. 7 Monat Diciembre 2001
Jesus Lord at thy birth/Nacimiento (Eng/Esp)


Ausgabe Nr. 7 Monat Diciembre 2001
LA IGLESIA CATOLICO-ROMANA EN LA DIASPORA


Ausgabe Nr. 7 Monat Diciembre 2001
Dominus Jesus


Ausgabe Nr. 7 Monat Diciembre 2001
ESSERE CRISTIANI SENZA CHIESA ?


Ausgabe Nr. 7 Monat Diciembre 2001
A la recherche de l'unit perdue


Ausgabe Nr. 7 Monat Diciembre 2001
COMMUNICATION DE LA REDACTION (fr./engl/espa/ital)


Ausgabe Nr. 2 Monat Juni 2001
Auf der Suche nach der verlorenen Einheit


Ausgabe Nr. 2 Monat Juni 2001
Offener Brief an H.H. P. Perez


Ausgabe Nr. 2 Monat Juni 2001
Und das Wort ist Fleisch geworden


Ausgabe Nr. 3 Monat Juli 2001
Zur UNICEF


Ausgabe Nr. 4 Monat September 2001
Bulle Cum ex Apostolatus officio


Ausgabe Nr. 4 Monat September 2001
Anmerkungen zum Briefwechsel mit H.H. Pater Perez


Ausgabe Nr. 4 Monat September 2001
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN


Ausgabe Nr. 8 Monat Januar 2002
Die Synode von Pistoja


Ausgabe Nr. 1 Monat April 2000
ber die Familie


Ausgabe Nr. 1 Monat April 2000
Kurze Antwort auf eine Anfrage zum Sedisvakanzproblem


Ausgabe Nr. 2 Monat Juni 2000
... und ich pldiere fr die schwarzen Kutten


Ausgabe Nr. 2 Monat Juni 2000
DONDE ESTAMOS?


Ausgabe Nr. 3 Monat August 2000
SER CRISTIANO SIN IGLESIA? - UNA PONENCIA-


Ausgabe Nr. 4 Monat Nov.-Doppel-Nr.4/5 2000
DIE RMISCH-KATHOLISCHE DIASPORA-KIRCHE


Ausgabe Nr. 4 Monat Nov.-Doppel-Nr.4/5 2000
Econe ante portas - notwendige Klarstellungen


Ausgabe Nr. 4 Monat Nov.-Doppel-Nr.4/5 2000
IN MEMORIAM H.H. PFR. MOLITOR


Ausgabe Nr. 4 Monat Nov.-Doppel-Nr.4/5 2000
VIVA CRISTO REY! -ESTACIONES DE UN VIAJE POR MJICO-


Ausgabe Nr. 4 Monat Nov.-Doppel-Nr.4/5 2000
ESSERE CRISTIANI SENZA CHIESA ?


Ausgabe Nr. 6 Monat Dezember 2000
Unser Heiland und Knig ist geboren! (dt/engl)


Ausgabe Nr. 7 Monat Mrz 2001
Dominus Iesus


Ausgabe Nr. 7 Monat Mrz 2001
Lettera a cristiani preoccupati (ital)


Ausgabe Nr. 7 Monat Mrz 2001
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN


Ausgabe Nr. 7 Monat Oktober 1971
DIE SCHWCHE DES KARDINAL ANTONIO BACCI


Ausgabe Nr. 7 Monat Oktober 1971
ZUM BRIEF EINES PFARRERS


Ausgabe Nr. 1 Monat April 1999
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN


Ausgabe Nr. 4 Monat Oktober 1999
DER GROSSE VERRAT AM PAPSTTUM


Ausgabe Nr. 6 Monat Februar 2000
In memoriam H.H. Pfr. i.R. Werner Graus


Ausgabe Nr. 8 Monat November 1971
ZUM BRIEF EINES LESERS


Ausgabe Nr. 9 Monat Dezember 1971
EIN AUFSCHLUSSREICHER HIRTENBRIEF


Ausgabe Nr. 9 Monat Dezember 1971
TUET BUSSE!


Ausgabe Nr. 10 Monat Januar 1972
DAS LETZTE EVANGELIUM


Ausgabe Nr. 11 Monat Februar 1972
EIN IRRLEHRER: G.A. RONCALLI - JOHANNES XXIII.


Ausgabe Nr. 12 Monat Mrz 1972
LAIEN HELFEN DER KIRCHE


Ausgabe Nr. 12 Monat Mrz 1972
QUELLEN DER GLAUBENSLEHRE


Ausgabe Nr. 3 Monat August 1998
DER HL. DON BOSCO


Ausgabe Nr. 11 Monat April-Sondernummer 1998
DECLARATIO


Ausgabe Nr. 11 Monat April-Sondernummer 1998
ERKLRUNG S.E. Mgr. Pierre Martin Ng-dinh-Thuc


Ausgabe Nr. 11 Monat April-Sondernummer 1998
CURRICULUM VITAE DE MGR. PIERRE MARTIN NG-DINH-THUC


Ausgabe Nr. 1 Monat April 1997
WEIHEURKUNDE VON HERFORD


Ausgabe Nr. 3 Monat April 2006
Der Protestantismus und seine kumenische Aufwertung


Ausgabe Nr. 3 Monat Juli 1997
SIND DIE POST-KONZILIAREN WEIHERITEN GLTIG?


Ausgabe Nr. 3 Monat Juli 1997
SIND DIE POST-KONZILIAREN WEIHERITEN GLTIG?- Fortsetzung


Ausgabe Nr. 4 Monat Oktober 1997
DAS UTRECHTER SCHISMA UND DER ALTKATHOLIZISMUS


Ausgabe Nr. 5 Monat Dezember 1997
DIE RESTITUTION DER KIRCHE ALS RECHTSGEMEINSCHAFT, Anmerkungen


Ausgabe Nr. 6 Monat Februar 1998
Man mu die Herzen fr Christus erweitern


Ausgabe Nr. 2 Monat Juli 1993
EIN FREIMAURER ALS BOTSCHAFTER BEIM 'VATIKAN'


Ausgabe Nr. 2 Monat Juli 1993
EIN NEUES KLOSTER IN FRANKREICH


Ausgabe Nr. 1 Monat Mai 1996
EIN SOLCHER RELIGIONSUNTERRICHT VERDIENT NICHT SEINEN NAMEN


Ausgabe Nr. 1 Monat Mai 1996
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN


Ausgabe Nr. 2 Monat Juli 1996
Buchbesprechung: Die Unterminierung der (katholischen) Kirche


Ausgabe Nr. 4 Monat November 1996
VERSINKT DER KATHOLISCHE WIDERSTAND IM SEKTIERERTUM?


Ausgabe Nr. 4 Monat November 1996
VERSINKT DER KATHOLISCHE WIDERSTAND... (Anmerkungen)


Ausgabe Nr. 5 Monat Dezember 1996
Gedanken ber Formen heidnischer Antizipationen der Jungfrauengeburt


Ausgabe Nr. 1 Monat Mai 1995
IN MEMORIAM...


Ausgabe Nr. 1 Monat Mai 1994
WARNING REGARDING A SUPPOSED BISHOP


Ausgabe Nr. 13 Monat June 2011
La Santisima Trinidad


Ausgabe Nr. 2 Monat Juli 1994
Sukzessionsliste von Jean Laborie


Ausgabe Nr. 2 Monat Juli 1994
BOOK REVIEW


Ausgabe Nr. 4 Monat Dezember 1994
In memoriam


Ausgabe Nr. 1 Monat April 1992
DIE RMISCH-KATHOLISCHE DIASPORA-KIRCHE - FIKTION ODER WIRKLICHKEIT? -


Ausgabe Nr. 2 Monat Mai 1992
DIE RMISCH-KATHOLISCHE DIASPORA-KIRCHE - FIKTION ODER WIRKLICHKEIT? -


Ausgabe Nr. 2 Monat Mai 1992
ARCHBISHOP NGO-DINH-THUC MARTYR FOR THE FAITH


Ausgabe Nr. 5 Monat Dezember 1992
Zum Problem der gegenwrtigen Vakanz des rmischen Stuhles


Ausgabe Nr. 12 Monat Januar, Sondernr. 1993
ENTHLLUNG DES SYSTEMS DER WELTBRGER-REPUBLIK


Ausgabe Nr. 6 Monat Februar-Mrz 1993
ENTHLLUNG DES SYSTEMS DER WELTBRGER-REPUBLIK


Ausgabe Nr. 6 Monat Februar-Mrz 1993
Zum Problem der gegenwrtigen Vakanz des rmischen Stuhles


Ausgabe Nr. 1 Monat Mai 1991
EINE ZEITUNG STELLT SICH VOR: FRAKTUR


Ausgabe Nr. 2 Monat Juli 1991
ZUR AKTUELLEN SITUATION DER KIRCHE


Ausgabe Nr. 2 Monat Juli 1991
ZUR ERNCHTERUNG DER GEMTER


Ausgabe Nr. 4 Monat Dezember 1991
AUFRUF AN ALLE KATHOLISCHEN CHRISTEN


Ausgabe Nr. 5 Monat Februar 1992
D E C L A R A T I O


Ausgabe Nr. 5 Monat Februar 1992
IN MEMORIAM S.E. MGR. MOISS CARMONA RIVERA


Ausgabe Nr. 5 Monat Februar 1992
DER MODERNE HOMINISMUS UND SEINE ABARTIGE RELIGIOSITT


Ausgabe Nr. 1 Monat Mai 1990
DIE ZERSTRUNG DES SAKRAMENTALEN PRIESTERTUMS DURCH DIE RMISCHE KONZILSKIRCHE


Ausgabe Nr. 2 Monat Juli, Sondernr 2/3 1990
2. Die Grndung der Kirche als eines heiligen Reiches 'in dieser Welt'


Ausgabe Nr. 4 Monat Oktober 1990
ANMERKUNGEN ZUR THEOLOGIE VON H.H. P. GROSS


Ausgabe Nr. 4 Monat Oktober 1990
DER KAMPF GEGEN DIE HEILIGE MESSE


Ausgabe Nr. 5 Monat Dezember 1990
DIE BULLE CUM EX APOSTOLATUS OFFICIO VON PAPST PAUL IV.


Ausgabe Nr. 5 Monat Dezember 1990
ZWISCHEN ZWEI STHLEN


Ausgabe Nr. 6 Monat Mrz 1991
DER HL. LAURENTIUS VON BRINDISI


Ausgabe Nr. 7 Monat April-Sondernr 1991
DIE ZERSTRUNG DES SAKRAMENTALEN PRIESTERTUMS DURCH DIE RMISCHE KONZILSKIRCHE


Ausgabe Nr. 7 Monat April-Sondernr 1991
KAPITEL III: DIE AKTUELLE VERWIRKLICHUNG


Ausgabe Nr. 7 Monat April-Sondernr 1991
KAPITEL IV: DIE FRAGE NACH DEM SOG. SPENDER


Ausgabe Nr. 7 Monat April-Sondernr 1991
KAPITEL V: DIE STNDIGE ANGLEICHUNG


Ausgabe Nr. 3 Monat September 1989
DIE STELLUNG DER KIRCHE IM POLITISCHEN LEBEN DES RMERREICHES


Ausgabe Nr. 4 Monat November 1989
NEW AGE, Vorwort


Ausgabe Nr. 4 Monat November 1989
NEW AGE, Ausfhrung II


Ausgabe Nr. 5 Monat Dezember 1989
ZUR PROBLEMATIK DER RESTITUTION DER KIRCHLICHEN HIERARCHIE


Ausgabe Nr. 5 Monat Dezember 1989
DIE ENTWICKLUNG DER KIRCHLICHEN VERFASSUNG BIS ZUM 5. JAHRHUNDERT


Ausgabe Nr. 6 Monat Februar 1990
AUF DEM WEG ZUR WELTEINHEITSRELIGION


Ausgabe Nr. 6 Monat Februar 1990
UBI PETRUS - IBI ECCLESIA


Ausgabe Nr. 7 Monat April 1990
ZUR PROBLEMATIK DER RESTITUTION DER KIRCHLICHEN HIERARCHIE


Ausgabe Nr. 7 Monat April 1990
BISCHFLICHE ERKLRUNG


Ausgabe Nr. 6 Monat Januar 1989
DIE KRISE DES GLAUBENS UND DER VERFALL DER RM.-KATH. KIRCHE


Ausgabe Nr. 2 Monat Juli 1988
BRIEF VON S.E. BISCHOF CARMONA AN EINEN MODERNISTISCHEN PRIESTER


Ausgabe Nr. 3 Monat September 1988
DIE ZWIELICHTIGKEIT DER GESTALT JOHANNES XXIII., Fortsetz.


Ausgabe Nr. 4 Monat Oktober 1988
ZUR PERSON VON MGR. MARCEL LEFEBVRE


Ausgabe Nr. 5 Monat Dezember 1988
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN


Ausgabe Nr. 8 Monat Mrz 1989
GEHRTEN RONCALLI UND MONTINI DER LOGE AN?


Ausgabe Nr. 7 Monat April-Sondernr 1988
KIRCHE OHNE RELIGION UND RELIGIONSLOSE KIRCHEN


Ausgabe Nr. 7 Monat April-Sondernr 1988
KIRCHE OHNE RELIGION UND RELIGIONSLOSE KIRCHEN, Fortsetz


Ausgabe Nr. 2 Monat Juli 1987
ber die christliche Taufe und das Tauf-Sakrament


Ausgabe Nr. 2 Monat Juli 1987
STELLUNGNAHME ZU DEM ARTIKEL DIE KRISE DER APOSTOLISCHEN SUKZESSION...


Ausgabe Nr. 2 Monat Juli 1987
KOMMENTAR ZU DEM DOKUMENT 'DIALOG UND MISSION'


Ausgabe Nr. 4 Monat November 1987
DIE PARUSIE, IV. Kap


Ausgabe Nr. 4 Monat November 1987
DIE PARUSIE, V. Kap


Ausgabe Nr. 4 Monat November 1987
DIE PARUSIE, IX. Kap


Ausgabe Nr. 4 Monat November 1987
DIE PARUSIE, X. Kap und Anhang


Ausgabe Nr. 6 Monat Mrz 1988
KIRCHE OHNE RELIGION UND RELIGIONSLOSE KIRCHEN


Ausgabe Nr. 6 Monat Mrz 1988
NEW AGE


Ausgabe Nr. 6 Monat Mrz 1988
WARUM DER STANDPUNKT DER PRIESTERBRUDERSCHAFT ST. PIUS X. VON MGR. LEFEBVRE VERWORFEN WERDEN MUSS


Ausgabe Nr. 1 Monat April 1986
DER WIEDERAUFBAU DER KIRCHLICHEN HIERARCHIE


Ausgabe Nr. 1 Monat April 1986
UNTERWEGS ZUR WELTEINHEITSRELIGION


Ausgabe Nr. 2 Monat Juli 1986
ZUM TODE VON HERRN DR. HUGO MARIA KELLNER


Ausgabe Nr. 3 Monat September 1986
... DEN LEIB DES HERRN NICHT MEHR UNTERSCHEIDEN...


Ausgabe Nr. 4 Monat November 1986
REV.FR. MCKENNA ZUM BISCHOF GEWEIHT


Ausgabe Nr. 5 Monat Januar 1987
ZUM 'MYSTERIUM FIDEI'


Ausgabe Nr. 1 Monat April 1985
WIEDERVEREINIGUNGSVERSUCHE BIS ZUM PONTIFIKAT PIUS XII.


Ausgabe Nr. 3 Monat Juli 1985
SEELSORGE IN MEXIKO


Ausgabe Nr. 4 Monat Oktober 1985
Es WRE ZU BEDENKEN


Ausgabe Nr. 5 Monat Dezember 1985
BRIEF VON HERRN PROF. DR. D. WENDLAND AN DIE REDAKTION


Ausgabe Nr. 6 Monat Februar/Mrz 1986
DER WIEDERAUFBAU DER KIRCHLICHEN HIERARCHIE


Ausgabe Nr. 6 Monat Februar/Mrz 1986
KRNUNGSEID DES PAPSTES


Ausgabe Nr. 6 Monat Februar/Mrz 1986
AN IHREN FRCHTEN WERDET IHR SIE ERKENNEN


Ausgabe Nr. 6 Monat Februar/Mrz 1986
DIE KOMMUNION ALS OPFERMAHL


Ausgabe Nr. 5 Monat Juli 2006
Armenische Passion


Ausgabe Nr. 1 Monat Mai 1984
DIE ZERSTRUNG DER HL, MESSE IM SOG. 'N.O.M.'


Ausgabe Nr. 3 Monat September 2013
Die Irrtmer des II. Vatikanums und ihre berwindung


Ausgabe Nr. 3 Monat August 1984
ZUR BISCHOFSWEIHE VON MGR. GNTHER STORCK


Ausgabe Nr. 3 Monat August 1984
DER GESALBTE ANTICHRIST


Ausgabe Nr. 6 Monat Februar 1985
EINE HRETISCHE 'ERKLRUNG'


Ausgabe Nr. 6 Monat Februar 1985
DIE ZERSTRUNG DER HL. MESSE IM SOG. 'N.O.M.'


Ausgabe Nr. 12 Monat September 2006
The Autobiography of Mgr. Pierre Martin Ng-dinh-Thuc - Misericordias Domini in aeternum cantabo


Ausgabe Nr. 12 Monat September 2006
The Autobiography of Mgr. Ng-dinh-Thuc - Part 2


Ausgabe Nr. 12 Monat September 2006
The Autobiography of Mgr. Ng-dinh-Thuc - Part 3


Ausgabe Nr. 12 Monat September 2006
The Autobiography of Mgr. Ng-dinh-Thuc - Part 4


Ausgabe Nr. 1 Monat Mai 1983
Die Ereignisse der beiden letzten Jahre


Ausgabe Nr. 1 Monat Mai 1983
EIN BRIEF VON BISCHOF MOISES CARMONA


Ausgabe Nr. 2 Monat Juli 1983
DIE MACHT HINTER ECONES THRON


Ausgabe Nr. 3 Monat August 1983
Die Wojtylanische Diktatur


Ausgabe Nr. 3 Monat August 1983
IST MAN SCHISMATIKER, WENN MAN DEN STUHL DES HEILIGEN PETRUS .... FR UNBESETZT ... HLT


Ausgabe Nr. 3 Monat August 1983
NOCH EINMAL: ZUM PROBLEM DES 'UNA CUM' IM 'TE IGITUR' DER HL. MESSE


Ausgabe Nr. 3 Monat August 1983
WIDER DIE PROPHEZEIHUNGEN DES SOG. ROMAN CATHOLIC


Ausgabe Nr. 3 Monat August 1983
BRIEF VON H.H. P. BARBARA AN DIE REDAKTION


Ausgabe Nr. 4 Monat Oktober 1983
Die Wojtylanische Diktatur


Ausgabe Nr. 4 Monat Oktober 1983
HELDEN MIT AUSZEICHNUNG UNERWNSCHT


Ausgabe Nr. 4 Monat Oktober 1983
AUTORITT UND SEDISVAKANZ


Ausgabe Nr. 6 Monat Februar 1984
BERICHT AUS BRSSEL


Ausgabe Nr. 6 Monat Februar 1984
FRONTWECHSEL


Ausgabe Nr. 6 Monat Februar 1984
DIE ZERSTRUNG DER HL. MESSE IM SOG. 'N.O.M.'


Ausgabe Nr. 7 Monat Mrz 1984
Eine Erklrung von Mgr. M.L. Gurard des Lauriers


Ausgabe Nr. 7 Monat Mrz 1984
DIE KIRCHE DER LETZTEN TAGE


Ausgabe Nr. 7 Monat Mrz 1984
REFLEXIONEN UND MOMENTE EINER KRITISCHEN ANALYSE


Ausgabe Nr. 7 Monat Mrz 1984
DIE ZERSTRUNG DER HL. MESSE IM SOG. 'N.O.M.'


Ausgabe Nr. 1 Monat Mai 1982
BRIEF AN S.E. MGR. PIERRE MARTIN NG-DINH-THUC


Ausgabe Nr. 1 Monat Mai 1982
M. LEFEBVRE IN MEXIKO


Ausgabe Nr. 2 Monat August 1982
T E S T I F I C A T I O


Ausgabe Nr. 2 Monat August 1982
BISCHOFSWEIHE S.E. MGR. BENIGNO BRAVO UND MGR. ROBERTO MARTINEZ


Ausgabe Nr. 2 Monat August 1982
ERZBISCHOF PETER MARTIN NGO-DINH-THUC


Ausgabe Nr. 2 Monat August 1982
MGR. LEFEBVRE CONTRA MGR. LEFEBVRE


Ausgabe Nr. 3 Monat Oktober 1982
OFFENER BRIEF AN DIE ... KULTURGEMEINSCHAFT ST. PLUS X. E.V.


Ausgabe Nr. 4 Monat Dezember 1982
EIN BRIEF VON BISCHOF MOISES CARMONA


Ausgabe Nr. 12 Monat Mrz 1982
DECLARATIO


Ausgabe Nr. 12 Monat Mrz 1982
Epistola


Ausgabe Nr. 12 Monat Mrz 1982
Declaration concernant Palmar


Ausgabe Nr. 12 Monat Mrz 1982
BISCHOFSWEIHEN


Ausgabe Nr. 1 Monat Mai 1981
SEQUENZ ZUM HL. FRONLEICHNAMSFEST


Ausgabe Nr. 2 Monat Juli 1981
TRADITIONALISTISCHER PROTESTANTISMUS


Ausgabe Nr. 3 Monat August 1981
BRIEFAUSZUG


Ausgabe Nr. 3 Monat August 1981
ZUM PROBLEM DES UNA CUM


Ausgabe Nr. 3 Monat August 1981
DIE FALSCHE KUMENE DES MODERNISTISCHEN ROM


Ausgabe Nr. 3 Monat August 1981
DER HL. RABANUS MAURUS


Ausgabe Nr. 4 Monat Oktober 1981
ZU EINER VERLAUTBARUNG VON MONSEIGNEUR LEFEBVRE


Ausgabe Nr. 6 Monat Februar 1982
KURZE BESCHREIBUNG DES TRADITIONALISMUS IN MEXIKO


Ausgabe Nr. 6 Monat Februar 1982
PREDIGT VOM 4. OKTOBER 1981


Ausgabe Nr. 6 Monat Februar 1982
STELLUNGNAHME ZU DEM STANDPUNKT VON MGR. MARCEL LEFEBVRE


Ausgabe Nr. 1 Monat Mai 1980
PRZISE ZIELE!


Ausgabe Nr. 1 Monat Mai 1980
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN...


Ausgabe Nr. 1 Monat Mai 1980
SECTE ORTHODOXE?


Ausgabe Nr. 2 Monat Juni 1980
DER GREUEL DER VERWSTUNG


Ausgabe Nr. 2 Monat Juni 1980
QU'EST-CE DIRE: LA NOUVELLE MESSE PEUT TRE VALIDE ?


Ausgabe Nr. 2 Monat Juni 1980
LETTRES


Ausgabe Nr. 2 Monat Juni 1980
CAHIERS de CASSICIACUM


Ausgabe Nr. 3 Monat September 1980
CHRISTUS NOVUM INSTITUIT PASCHA...


Ausgabe Nr. 3 Monat September 1980
ANTWORT VON H.H. PFARRER HANS MILCH


Ausgabe Nr. 3 Monat September 1980
RALLIONS-NOUS : L'EXEMPLE VIENT D'EN-HAUT


Ausgabe Nr. 4 Monat Oktober 1980
DIE KATZE LSST DAS MAUSEN NICHT.


Ausgabe Nr. 4 Monat Oktober 1980
RCKGABE VON MENSCH UND WELT


Ausgabe Nr. 4 Monat Oktober 1980
CHRISTUS NOVUM INSTITUIT PASCHA...


Ausgabe Nr. 4 Monat Oktober 1980
CHRISTUS NOVUM INSTITUIT PASCHA... Fortsetzung


Ausgabe Nr. 4 Monat Oktober 1980
REPONSE DE HR L'ABBE HANS MILCH AUX QUESTIONS


Ausgabe Nr. 5 Monat Dezember 1980
KOEXISTENZ DER VOR- UND NACHKONZILIAREN RITEN?


Ausgabe Nr. 5 Monat Dezember 1980
RIEN QUE L'ANCIENNE MESSE -THE OLD MASS ONLY fr/eng


Ausgabe Nr. 6 Monat Februar 1981
DER NOVUS ORDO MISSAE: EINE GEGEN-MESSE


Ausgabe Nr. 6 Monat Februar 1981
QUE SIGNIFIE LA COEXISTENCE DES RITES PRE- ET POSTCONCILIAIRES


Ausgabe Nr. 7 Monat April 1981
Protestation de Foi Catholique - franz/deutsch


Ausgabe Nr. 7 Monat April 1981
A CO-EXISTANCE OF THE PRE- AND POSTCONCILIAR RITES


Ausgabe Nr. 7 Monat Dezember 2006
Przise Ziele!


Ausgabe Nr. 1 Monat Mai 1979
MGR. LEFEBVRES BRIEF AN MGR. WOJTYLA MIT EINER STELLUNGNAHME DES H.H. GURARD DES LAURIERS


Ausgabe Nr. 2 Monat Juli 1979
BRIEF AN MGR. LEFEBVRE


Ausgabe Nr. 2 Monat Juli 1979
BRIEF DES PRSIDENTEN DER ASSOCIATION ST. PIE V AN MGR. LEFEBVRE


Ausgabe Nr. 4 Monat Oktober 1979
NOCH EINMAL: PRZISE FRAGEN AN ECONE


Ausgabe Nr. 5 Monat Dezember 1979
LETTRE OUVERTE SON EXCELLENCE MGR. MARCEL LEFBVRE


Ausgabe Nr. 5 Monat Dezember 1979
Enzyklika Casti connubii


Ausgabe Nr. 5 Monat Dezember 1979
OFFENER BRIEF AN HERRN PROF.DR. HEINZ KREMERS


Ausgabe Nr. 5 Monat Dezember 1979
WIR STOLZE MENSCHENKINDER ...


Ausgabe Nr. 6 Monat Februar 1980
BRIEF VON PATER DES LAURIERS AN DIE REDAKTION


Ausgabe Nr. 6 Monat Februar 1980
WIEDER EINMAL DER 'NOM'


Ausgabe Nr. 6 Monat Februar 1980
OFFENER BRIEF AN S. EXCELLENZ MGR. MARCEL LEFBVRE


Ausgabe Nr. 7 Monat April 1980
KATECHISMUS DER KATHOLISCHEN RELIGION


Ausgabe Nr. 7 Monat April 1980
POUR VOUS ET POUR TOUS - LE PROGRAMME DE JEAN-PAUL II


Ausgabe Nr. 1 Monat Juni 1978
Konzil von Trient: Dekret ber das Sakrament der Eucharistie - ERLSUNG


Ausgabe Nr. 1 Monat Juni 1978
CONTRA MURMURANTES


Ausgabe Nr. 2 Monat Juli 1978
EIN INTERESSANTES DOKUMENT


Ausgabe Nr. 2 Monat Juli 1978
GEDANKEN ZUM HEUTIGEN PRIESTERMANGEL


Ausgabe Nr. 3 Monat Oktober 1978
RGERNIS VOR GOTT UND DEN MENSCHEN


Ausgabe Nr. 4 Monat November 1978
RECHTGLUBIGE SEKTE ?


Ausgabe Nr. 4 Monat November 1978
DIE KIRCHE ALS DIE WAHRE INSTITUTION DES HEILS


Ausgabe Nr. 5 Monat Dezember 1978
DER STUHL PETRI IST WEITERHIN VAKANT


Ausgabe Nr. 5 Monat Dezember 1978
SIE LGEN, PATER WERENFRIED


Ausgabe Nr. 5 Monat Dezember 1978
BRIEF VON KARDINAL BOURNE AUS DEM JAHRE 1928


Ausgabe Nr. 7 Monat April 1979
DIE HL. MESSE IST KEINE BLOSSE DISZIPLINARSACHE!


Ausgabe Nr. 7 Monat April 1979
VERE ANTIQUI ERRORIS NOVI REPARATORES!


Ausgabe Nr. 7 Monat April 1979
HRESIE VOR DEM AMTSANTRITT


Ausgabe Nr. 1 Monat Mai 1977
SIND WIR VORBEREITET ?


Ausgabe Nr. 2 Monat Juli 1977
DIE LITURGISCHE SPRACHE


Ausgabe Nr. 3 Monat September 1977
Konzil von Trient: Dekret ber das Meopfer


Ausgabe Nr. 4 Monat November 1977
DIE DOGMATISCHEN BESTIMMUNGEN DES TRIDENTINUMS ZUR PRIESTERWEIHE


Ausgabe Nr. 5 Monat Dezember 1977
FRIEDRICH NIETZSCHE VOR HUNDERT JAHREN


Ausgabe Nr. 6 Monat Februar 1978
DIE ABSICHTEN UND DAS ZIEL DES BENEDIKTINERS ODO CASEL


Ausgabe Nr. 6 Monat Februar 1978
GEGENWART DER KIRCHE IN DER WELT


Ausgabe Nr. 7 Monat April 1978
DIE LITRUGISCHE SPRACHE


Ausgabe Nr. 11 Monat Februar 2007
EN LA ENCRUCIJADA


Ausgabe Nr. 11 Monat Februar 2007
la croise des chemins


Ausgabe Nr. 11 Monat Februar 2007
At the crossroads


Ausgabe Nr. 11 Monat Februar 2007
Y seris como Dios (Gn. 3, 5)


Ausgabe Nr. 11 Monat Februar 2007
And thou wilt be like God (Gen. 3,5)


Ausgabe Nr. 1 Monat Mai 1976
LITERATURHINWEIS


Ausgabe Nr. 2 Monat Juli 1976
DIE FEIER DER KINDERTAUFE


Ausgabe Nr. 2 Monat Juli 1976
DER KRNUNGSEID DES PAPSTES


Ausgabe Nr. 2 Monat Juli 1976
AKTIVE TEILNAHME


Ausgabe Nr. 3 Monat September 1976
NEUERE BEITRGE ZUM GESCHEHEN UM ECONE


Ausgabe Nr. 4 Monat Oktober 1976
STELLUNGNAHME ZUM INTERVIEW KARL RAHNERS


Ausgabe Nr. 4 Monat Oktober 1976
MEIN VOLK, GEDENKE DOCH! (Mich. 6,5)


Ausgabe Nr. 5 Monat Dezember 1976
DIE LETZTE LUNG


Ausgabe Nr. 6 Monat Februar 1977
AKTIVE TEILNAHME


Ausgabe Nr. 7 Monat April 1977
AKTIVE TEILNAHME


Ausgabe Nr. 12 Monat Februar 2007
MISERICORDIAS DOMINI IN AETERNUM CANTABO, 1er continuation


Ausgabe Nr. 12 Monat Februar 2007
MISERICORDIAS DOMINI IN AETERNUM CANTABO, 4. continuation


Ausgabe Nr. 12 Monat Februar 2007
MISERICORDIAS DOMINI IN AETERNUM CANTABO, 5. continuation


Ausgabe Nr. 12 Monat Februar 2007
APPENDICE


Ausgabe Nr. 3 Monat August 1975
ADAM, WO BIST DU!


Ausgabe Nr. 3 Monat August 1975
LISTE DER EINWNDE GEGEN DEN NOVUS ORDO MISSAE


Ausgabe Nr. 3 Monat August 1975
BEITRGE ZUM GESCHEHEN UM ECNE


Ausgabe Nr. 1 Monat Mai 1975
Beata nobis gaudia


Ausgabe Nr. 1 Monat Mai 1975
Sie glauben noch an ein Paradies?


Ausgabe Nr. 2 Monat Juni 1975
ADAM, WO BIST DU!


Ausgabe Nr. 4 Monat Oktober 1975
LISTE DER EINWNDE GEGEN DEN NOVUS ORDO MISSAE


Ausgabe Nr. 4 Monat Oktober 1975
DAS NEUE 'MISSALE ROMANUM'


Ausgabe Nr. 4 Monat Oktober 1975
FRAU, SIEHE, DEIN SOHN!


Ausgabe Nr. 4 Monat Oktober 1975
BEITRGE ZUM GESCHEHEN UM ECNE


Ausgabe Nr. 5 Monat Dezember 1975
EIN KIND IST UNS GEBOREN - EIN SOHN IST UNS GESCHENKT


Ausgabe Nr. 5 Monat Dezember 1975
FRAU, SIEHE, DEIN SOHN!


Ausgabe Nr. 5 Monat Dezember 1975
DIE BESTIMMUNGEN DES TRIDENTINUMS ZUR HL. MESSE


Ausgabe Nr. 5 Monat Dezember 1975
LESERBRIEFE IN AUSZGEN


Ausgabe Nr. 6 Monat Februar 1976
EMPFEHLUNGEN, WIE SICH DIE GLUBIGEN IN DER JETZIGEN NOTLAGE DER KIRCHE VERHALTEN SOLLTEN.


Ausgabe Nr. 6 Monat Februar 1976
AKTIVE TEILNAHME


Ausgabe Nr. 1 Monat April 1974
GLTIGE UND WIRKSAME MATERIE


Ausgabe Nr. 2 Monat Mai 1974
GLTIGE UND WIRKSAME MATERIE - II.


Ausgabe Nr. 2 Monat Mai 1974
DIE NEUE RELIGION


Ausgabe Nr. 78 Monat Oktober/Nov. 1974
GLTIGE FORM


Ausgabe Nr. 78 Monat Oktober/Nov. 1974
SIND DIE NEUEN HOCHGEBETE ANNEHMBAR?


Ausgabe Nr. 9 Monat Dezember 1974
CORNELIUS UND CYPRIAN


Ausgabe Nr. 9 Monat Dezember 1974
DER ANFANG DER TUSCHUNG


Ausgabe Nr. 9 Monat Dezember 1974
DER UNSICHTBARE OPFERER-PRIESTER


Ausgabe Nr. 9 Monat Dezember 1974
ANTWORT


Ausgabe Nr. 10 Monat Jan./Februar-dopp. Nr. 1975
DIE GETREUE INTENTION


Ausgabe Nr. 12 Monat Mrz 1975
DIE EHEZWECKE


Ausgabe Nr. 12 Monat Mrz 1975
DIE UNGLTIGKEIT DER NEUEN MESSE VON ANFANG AN, Fortsetzung


Ausgabe Nr. 3 Monat Mai 2007
DIASPORA


Ausgabe Nr. 1 Monat April 1972
WURZEL, STAMM UND KRONE


Ausgabe Nr. 2 Monat Mai 1972
HRESIE VOR DEM AMTSANTRITT


Ausgabe Nr. 2 Monat Mai 1972
DIE LEONINISCHEN GEBETE


Ausgabe Nr. 2 Monat Mai 1972
Wurzel, Stamm und Krone


Ausgabe Nr. 8 Monat November 1972
Kurze Zusammenfassung der Argumente fr das 'fr viele'


Ausgabe Nr. 8 Monat November 1972
Wurzel, Stamm und Krone


Ausgabe Nr. 9 Monat Dezember 1972
Die Messe des hl. Pius V. ist immer noch erlaubt


Ausgabe Nr. 10 Monat Januar 1973
Offener Brief an die guten Priester


Ausgabe Nr. 11 Monat Februar 1973
DIE HOCHZEIT ZU KANA


Ausgabe Nr. 8 Monat November 1973
Wurzel, Stamm und Krone


Ausgabe Nr. 8 Monat November 1973
BRIEF DER REDAKTION


Ausgabe Nr. 9 Monat Dezember 1973
Das Geburtsjahr Christi und die Schtzung des Quirinus


Ausgabe Nr. 10 Monat Januar 1974
Die gltige Materie, das Offertorium, Ich


Ausgabe Nr. 11 Monat Februar 1974
Zum Tode von Bischof Blasius Sigebald Kurz OFM


Ausgabe Nr. 12 Monat Mrz 1974
Papa haereticus


Ausgabe Nr. 12 Monat Mrz 1974
Wollt auch ihr weggehen?


Ausgabe Nr. 1 Monat April 1973
DER VERLORENE SOHN


Ausgabe Nr. 2 Monat Mai 1973
Tuet Bue!


Ausgabe Nr. 3 Monat Juni 1973
DER HL. BONIFATIUS - ZUM FEST AM 5. JUNI


Ausgabe Nr. 3 Monat Juni 1973
VERNDERUNGEN IM MISSALE


Ausgabe Nr. 45 Monat Juli/August 1973
THEOLOGISCHE UND JURISTISCHE BEDEUTUNG DER BULLE QUO PRIMUM


Ausgabe Nr. 45 Monat Juli/August 1973
Wurzel, Stamm und Krone


Ausgabe Nr. 6 Monat September 1973
VORLUFER, NACHLUFER, MITLUFER


Ausgabe Nr. 6 Monat September 1973
VOLKSSPRACHE IN DER LITURGIE?


Ausgabe Nr. 6 Monat September 1973
Gehorcht!


Ausgabe Nr. 7 Monat Oktober 1973
Darf ein Papst den Ritus ndern?


Ausgabe Nr. 7 Monat Oktober 1973
Die heilige Messe


Ausgabe Nr. 4 Monat August 2007
Enzyklika Casti connubii - Anmerkungen


Ausgabe Nr. 13 Monat September 2007
Carta a Su Eminencia el obispo XXX


Ausgabe Nr. 13 Monat September 2007
Letter to His Excellency xxxx


Ausgabe Nr. 13 Monat September 2007
LA SANTISIMA TRINIDAD


Ausgabe Nr. 13 Monat September 2007
Et vous serez comme Dieu


Ausgabe Nr. 13 Monat September 2007
Declaratio


Ausgabe Nr. 13 Monat September 2007
Declaracin


Ausgabe Nr. 13 Monat September 2007
Declaration


Ausgabe Nr. 13 Monat September 2007
Dichiarazione


Ausgabe Nr. 5 Monat Oktober 2007
Das freimaurerische Prinzip


Ausgabe Nr. 5 Monat Oktober 2007
Motu Proprio Summorum Pontificum von Benedikt XVI.vom 7. Juli 2007


Ausgabe Nr. 5 Monat Oktober 2007
Die Falle der Motu-Proprio-Messe


Ausgabe Nr. 12 Monat Fvrier 1982
COEXISTENCE PACIFIQUE?


Ausgabe Nr. 12 Monat Fvrier 1982
RIEN QUE L'ANCIENNE MESSE - EXEGESE D' UN SLOGAN


Ausgabe Nr. 11 Monat August 1982
THE OLD MASS ONLY


Ausgabe Nr. 11 Monat Mai 1984
CATHOLIC RESISTANCE AGAINST MODERNISM


Ausgabe Nr. 11 Monat Mai 1984
Is Mgr. Lefebvre a validly consecrated bishop?


Ausgabe Nr. 11 Monat Mai 1984
ANOINTED ANTICHRISTS


Ausgabe Nr. 11 Monat Mai 1984
LE TEMPS DE L'APOCALYPSE


Ausgabe Nr. 11 Monat Mai 1984
THE LATTER DAY CHURCH


Ausgabe Nr. 12 Monat August 1984
Paganisation of the Liturgy in India


Ausgabe Nr. 12 Monat August 1984
SERPENTS OINTS PAR LE SAINT ESPRIT


Ausgabe Nr. 12 Monat August 1984
DECLARAT ION OF MGR. M.L. GURARD DES LAURIERS


Ausgabe Nr. 13 Monat Oktobre 1984
SACRE DE M. L'ABBE GNTHER STORCK


Ausgabe Nr. 13 Monat Oktobre 1984
QUE PENSER DE LA MISE AU POINT DE M. ALPHONSE EISELE?


Ausgabe Nr. 13 Monat Oktobre 1984
LIFE IN APOCALYPTICAL TIME


Ausgabe Nr. 13 Monat Oktobre 1984
IMPUDENT!


Ausgabe Nr. 13 Monat Oktobre 1984
L'GLISE DES DERNIERS TEMPS


Ausgabe Nr. 14 Monat Decembre 1984
NAVIDAD! NAVIDAD!


Ausgabe Nr. 14 Monat Decembre 1984
LE CAS DU PAPE HONORIUS (625-638)


Ausgabe Nr. 14 Monat Decembre 1984
LA TETE EST NECESSAIRE


Ausgabe Nr. 14 Monat Decembre 1984
DE ECCLESIAE CAPITE


Ausgabe Nr. 11 Monat May 1980
PEACEFUL CO-EXISTENCE?


Ausgabe Nr. 11 Monat May 1980
ITE, MISSA EST


Ausgabe Nr. 11 Monat May 1980
ONCE MORE: PRECISE QUESTIONS TO ECNE


Ausgabe Nr. 11 Monat May 1980
FOR ALL AND FOR YOU - THE PROGRAMME OF JOHN PAUL II.


Ausgabe Nr. 12 Monat June 1980
A PROCLAMATION ON 'THE NEW MASS AND THE POPE'


Ausgabe Nr. 13 Monat Februar 1981
NOVUS ORDO MISSAE: AN ANTI-MASS. Part 1


Ausgabe Nr. 13 Monat Februar 1981
NOVUS ORDO MISSAE: AN ANTI-MASS, Part 2


Ausgabe Nr. 12 Monat July 1981
VATICANUM 2 NEW RITES - ARE THEY VALID?


Ausgabe Nr. 6 Monat Dezember 2007
Das Motu Proprio nchtern betrachtet


Ausgabe Nr. 13 Monat August 1981
EXTRAIT DE LETTRE


Ausgabe Nr. 13 Monat August 1981
LE CANON 188, N 4 OU: OU EST L'EGLISE


Ausgabe Nr. 13 Monat August 1981
UN COMMUNIQUE DE MONSEIGNEUR LEFBVRE


Ausgabe Nr. 13 Monat August 1981
EXTRAIT DE LA BULLE DE PAUL IV: CUM EX APOSTOLATUS OFFICIO


Ausgabe Nr. 13 Monat August 1981
LETTRE A MSGR. LEFBVRE


Ausgabe Nr. 12 Monat Juni 1985
LES PRISES D'ARNAUD LE DOUANIER


Ausgabe Nr. 12 Monat Juni 1985
A CUSTOMS-OFFICER'S PRIZE


Ausgabe Nr. 12 Monat Juni 1985
L'ANTI-CHRIST ET L'GLISE OFFICIELLE


Ausgabe Nr. 11 Monat April 1985
MONTRE-MOI TES CHEMINS, SEIGNEUR


Ausgabe Nr. 11 Monat April 1985
OUR LADY OF FATIMA AND THE HOLY FATHER


Ausgabe Nr. 11 Monat April 1985
DE APOSTOLICA SEDE


Ausgabe Nr. 11 Monat April 1985
HOW THE ROMAN CITADEL COLLAPSED


Ausgabe Nr. 14 Monat February 1984
Pastoral-Brief/Epistola pastoralis/LETTRE PASTORALE-dt/lat/fr


Ausgabe Nr. 14 Monat February 1984
CATHOLIQUES CONTRE IMPOSTEURS


Ausgabe Nr. 12 Monat July 1983
Where do we stand?


Ausgabe Nr. 12 Monat July 1983
Ou en sommes-nous?


Ausgabe Nr. 12 Monat July 1983
JUAN PABLO II. NO ES UN PAPA CATOLICO


Ausgabe Nr. 12 Monat July 1983
ROMAN CATHOLIC BISHOPS SPEAK


Ausgabe Nr. 12 Monat July 1983
VATICAN II FACE LA TRADITION


Ausgabe Nr. 12 Monat July 1983
REPONSE DE M. L'ABB MILCH A LA LETTRE OUVERTE DU M. HELLER


Ausgabe Nr. 13 Monat Oktober 1983
FALSE BISHOPS AND TRUE BISHOPS


Ausgabe Nr. 13 Monat Oktober 1983
OFFICIAL PRESS RELEASE


Ausgabe Nr. 13 Monat Oktober 1983
EST-ON SCHISMATIQUE SI ON JUGE QUE LE SIEGE DE SAINT PIERRE EST ACTUELLEMENT OCCUPE


Ausgabe Nr. 13 Monat Oktober 1983
IS ONE A SCHISMATIC, WHEN IN OUR DAYS ONE CONSIDERS THE CHAIR OF ST. PETER AS VACANT


Ausgabe Nr. 11 Monat April 1983
AGAINST THE 'PROPHECY' OF THE SO-CALLED 'ROMAN CATHOLIC'


Ausgabe Nr. 11 Monat April 1983
THE ARIANISM - AN EXAMPLE FOR THE EXISTENCE OF THE CONSENSUS FIDELIUM


Ausgabe Nr. 11 Monat April 1983
CONTRARIES PAR LA CONSECRATION D'VQUES CATHOLIQUES


Ausgabe Nr. 11 Monat April 1983
LETTRE OUVERTE D'AMERIQUE AUX FRERES DANS LA FOI


Ausgabe Nr. 11 Monat April 1983
Concerning the problem of the 'una cum'


Ausgabe Nr. 11 Monat Mai 1981
LE NOVUS ORDO MISSAE: UNE ANTI-MESSE


Ausgabe Nr. 11 Monat Mai 1981
SEULEMENT, QUAND LE FILS DE L'HOMME REVIENDRA TROUVERA-TIL LA FOI SUR LA TERRE?


Ausgabe Nr. 14 Monat Oktober 1981
LETTRE OUVERTE A MGR. MARCEL LEFEBVRE


Ausgabe Nr. 14 Monat Oktober 1981
LA BANDE DES QUATRE


Ausgabe Nr. 2 Monat Juni 1980
Beilage II zu EINSICHT X(2) Juni 1980: Die neue Messe und der Papst


Ausgabe Nr. 11 Monat May 1980
APPEL DU 16.4.1979


Ausgabe Nr. 12 Monat June 1980
Vox FIDEl: LA VOIX DE LA FOl OU L'ORGANE DES SOUHAITS


Ausgabe Nr. 11 Monat February 2008
ARE POST CONCILIAR RITES VALID?


Ausgabe Nr. 11 Monat February 2008
THE NEW RITE OF BAPTISM


Ausgabe Nr. 11 Monat February 2008
THE NEW RITE OF BAPTISM - PART II


Ausgabe Nr. 11 Monat February 2008
LETTER FROM A PRIEST


Ausgabe Nr. 12 Monat Decembre 1982
LETTRE DE L'EVEQUE MEXICAIN MOISES CARMONA


Ausgabe Nr. 12 Monat Decembre 1982
CURRICULUM VITAE OF MGR. LOUIS VEZELIS O.F.M. (engl.)


Ausgabe Nr. 12 Monat Decembre 1982
Some Remarks concerning the Consecrations by Mgr. Ng-dinh-Thuc and Mgr. Carmona


Ausgabe Nr. 12 Monat Decembre 1982
ALGUNAS CONSIDERACIONES SOBRE LAS CONSAGRACIONES EPISCOPALES


Ausgabe Nr. 12 Monat Decembre 1982
STORM CLOUDS OVER THE WHOLE WORLD


Ausgabe Nr. 15 Monat Decembre 1981
BREVE RESEA SOBRE EL TRADICIONALISMO EN MEXICO


Ausgabe Nr. 15 Monat Decembre 1981
POUR VOUS ET POUR TOUS - LE PROGRAMME DE JEAN-PAUL II


Ausgabe Nr. 15 Monat Decembre 1981
SECTE ORTHODOXE ?


Ausgabe Nr. 15 Monat Decembre 1981
HOMELIE DU 4 OCTOBRE 1981


Ausgabe Nr. 11 Monat August 1982
A ROMAN CATHOLIC BISHOP SPEAKS


Ausgabe Nr. 11 Monat August 1982
JURAMENTO DE CONSERVAR Y PRESERVAR LA UNIDAD DE LA IGLESIA


Ausgabe Nr. 11 Monat August 1982
CURRICULUM VITAE DEL R.P. JOSE DE JESUS ROBERTO MARTINEZ Y GUTIERREZ


Ausgabe Nr. 11 Monat August 1982
LE CAS BARBARA


Ausgabe Nr. 11 Monat August 1982
THE CASE BARBARA


Ausgabe Nr. 11 Monat August 1982
ANSWER OF REVEREND FATHER HANS MILCH


Ausgabe Nr. 11 Monat August 1982
ANTICHRIST


Ausgabe Nr. 11 Monat August 1982
THE QUESTION OF THE PAPACY TODAY


Ausgabe Nr. 4 Monat September 2001
Die Bulle >Cum ex apostolatus officio< von Papst Paul IV.


Ausgabe Nr. 12 Monat Mrz 2008
I believe in the holy Catholic Church, the communion of saints


Ausgabe Nr. 12 Monat Mrz 2008
A PAPAL ELECTION UNDER THE PRESENT CIRCUMSTANCES


Ausgabe Nr. 12 Monat Mrz 2008
DECLARATION: On John Paul II's death


Ausgabe Nr. 12 Monat Mrz 2008
Apostasa y Confusin


Ausgabe Nr. 12 Monat Mrz 2008
LA BULA DE PAULO IV


Ausgabe Nr. 3 Monat April 2003
Pauls' IV. Bulle Cum ex apostolatus officio - Appendix


Ausgabe Nr. 13 Monat April 2008
LA VALIDEZ CE LOS RITOS POSTCONCILIARES CUESTIONADA


Ausgabe Nr. 13 Monat April 2008
BIBLIOGRAFIA: VALIDEZ CUESTIONADA DE LOS NUEVOS RITOS POSTCONCILIARES


Ausgabe Nr. 13 Monat April 2008
PASCENDI DOMINICI GREGIS


Ausgabe Nr. 13 Monat April 2008
PASCENDI DOMINICI GREGIS - CONTIN. 1


Ausgabe Nr. 13 Monat April 2008
PASCENDI DOMINICI GREGIS - CONTIN. 2


Ausgabe Nr. 13 Monat April 2008
ENSEIGNEMENT DE PIE XII POUR DFENDRE LES CRITURES


Ausgabe Nr. 13 Monat April 2008
PROCLAMATION CONCILIAIRE CONCERNANT LA LIBERT RELIGIEUSE


Ausgabe Nr. 14 Monat Mai 2008
EL PROBLEMA DE LA RESTITUCION DE LA JERARQUIA CATOLICA


Ausgabe Nr. 14 Monat Mai 2008
EL PROBLEMA DE LA RESTITUCION DE LA JERARQUIA CAT. 1.Cont


Ausgabe Nr. 14 Monat Mai 2008
EL PROBLEMA DE LA RESTITUCION DE LA JERARQUIA CAT. 2.Cont


Ausgabe Nr. 14 Monat Mai 2008
EL TEMA DE LA RESTAURACION DE LA JERARQUIA CATOLICA


Ausgabe Nr. 14 Monat Mai 2008
LA RESTAURACION DE LA JERARQUIA CATOLICA - BIBLIOGRAFIA


Ausgabe Nr. 12 Monat Mrz 2008
REPLICA AL ARTICULO 'APOSTASIA Y CONFUSION'


Ausgabe Nr. 15 Monat Juli 2008
DICTAMEN SOBRE UNA ELECION PAPAL EN LAS PRESENTES CIRCUNSTANCIAS


Ausgabe Nr. 15 Monat Juli 2008
ELIGENDUS EST PAPA


Ausgabe Nr. 2 Monat April 2009
Die Holocaust-Latte liegt zu hoch!


Ausgabe Nr. 2 Monat April 2009
Dokumente zum Fall Williamson


Ausgabe Nr. 11 Monat Mai 2009
The Holocaust Bar is too High


Ausgabe Nr. 11 Monat Mai 2009
SATIS COGNITUM


Ausgabe Nr. 11 Monat Mai 2009
Documents about the Case Williamson


Ausgabe Nr. 11 Monat Mai 2009
Sedevacantists Believe in the Holy Roman Catholic Church‏


Ausgabe Nr. 3 Monat August 2009
Von der wahren Kirche Christi


Ausgabe Nr. 12 Monat September 2009
Aeterni Patris, engl


Ausgabe Nr. 12 Monat September 2009
Aeterni Patris, span


Ausgabe Nr. 12 Monat September 2009
Le bon sens catholique


Ausgabe Nr. 13 Monat Diciembre 2009
REFLEXIONES SOBRE LA NATIVIDAD DE NUESTRO SEOR


Ausgabe Nr. 4 Monat Dezember 2009
Die Gttlichkeit des Christentums


Ausgabe Nr. 13 Monat Diciembre 2009
Christmas Letter 2009


Ausgabe Nr. 13 Monat Diciembre 2009
Humani Generis


Ausgabe Nr. 13 Monat Diciembre 2009
Festividad de Cristo Rey


Ausgabe Nr. 13 Monat Diciembre 2009
St. Leo the Great


Ausgabe Nr. 13 Monat Diciembre 2009
LEGLISE CATHOLIQUE-ROMAINE DE LA DIASPORA


Ausgabe Nr. 13 Monat Diciembre 2009
Estado de emergencia: afianzado en cemento


Ausgabe Nr. 11 Monat giugno 2010
Consolazioni per i fedeli


Ausgabe Nr. 11 Monat giugno 2010
Al crocevia


Ausgabe Nr. 11 Monat giugno 2010
Novena To The Holy Ghost


Ausgabe Nr. 12 Monat luglio 2010
Auctorem fidei - III


Ausgabe Nr. 12 Monat luglio 2010
Auctorem fidei - IV


Ausgabe Nr. 3 Monat August 2010
Die Synode von Pistoia und ihre Verurteilung durch Pius VI.


Ausgabe Nr. 3 Monat August 2010
Breve Pius VI. an den Bischof von Chiusi und Pienza


Ausgabe Nr. 11 Monat Februar 2011
A. 8. c-d Der wahre Kern der Intentionsfrage:


Ausgabe Nr. 12 Monat Mrz 2011
B. 10. a - 11. Aber ist die an den gesamten Klerus der Rest-Kirche gerichtete Forderung


Ausgabe Nr. 13 Monat June 2011
Clerical Abuse


Ausgabe Nr. 13 Monat June 2011
E sarete come Dio (Gn. 3, 5)


Ausgabe Nr. 13 Monat June 2011
A proposito della situazione attuale della Chiesa


Ausgabe Nr. 13 Monat June 2011
Al crocevia


Ausgabe Nr. 13 Monat June 2011
SOBRE LA REALIDAD Y LA EXITENCIA DEL PURGATORIO


Ausgabe Nr. 2 Monat Juni 2011
Vom klerikalen Mibrauch in traditionalistischen Kreisen


Ausgabe Nr. 2 Monat Juni 2011
Ein Besuch bei Fr. Krier in Las Vegas/USA


Ausgabe Nr. 4 Monat Dezember 2011
Der Wiederaufbau der Kirche als Institution


Ausgabe Nr. 1 Monat Februar 2012
Brief an Herrn Gilbert Gris


Ausgabe Nr. 1 Monat Februar 2012
Verwechslung mit Folgen


Ausgabe Nr. 3 Monat September 2012
Erneut auf dem Prfstand


Ausgabe Nr. 4 Monat Dezember 2012
Hart, aber fair - ein Briefwechsel zur aktuellen kirchlichen Situation


Ausgabe Nr. 1 Monat Mrz 2013
Die Verhandlung vor dem Synedrium


Ausgabe Nr. 1 Monat Mrz 2013
Null und nichtig der Ritus der Bischofsweihe von 1968


Ausgabe Nr. 2 Monat Juni 2013
Habemus Papam? Zur Wahl von Jorge Mario Bergoglio


Ausgabe Nr. 2 Monat Juni 2013
Null und nichtig der Ritus der Bischofsweihe von 1968


Ausgabe Nr. 4 Monat Dezember 2013
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN...


Ausgabe Nr. 4 Monat Dezember 2014
Das erzieherische Wirken der Kirche


Ausgabe Nr. 2 Monat April 2015
Leserbrief zu: Gehrt der Islam zu Deutschland?


Ausgabe Nr. 2 Monat April 2015
Islamisches Recht (arīa) mit dem Grundgesetz vereinbar?(1)


Ausgabe Nr. 4 Monat September 2015
Die Irrtmer des II. Vatikanums und ihre berwindung durch die Erkenntnis Christi als Sohn Gottes


Ausgabe Nr. 1 Monat Februar 2016
Er sah ihn und ging vorber Priester ohne kirchliche Sendung: das Legitimittsproblem


Ausgabe Nr. 2 Monat Mai 2016
Er sah ihn und ging vorber Priester ohne kirchliche Sendung: das Legitimittsproblem


Ausgabe Nr. 3 Monat September 2016
Et regnabunt cum Christo mille annis


Ausgabe Nr. 4 Monat November 2016
Et regnabunt cum Christo mille annis


Ausgabe Nr. 1 Monat Februar 2017
Et regnabunt cum Christo mille annis


Ausgabe Nr. 2 Monat Mai 2017
Et regnabunt cum Christo mille annis


Ausgabe Nr. 1 Monat Februar 2018
Arianer, Nicaner, Modernisten, Lefebvristen, Sedisprivationisten, Sedisvakantisten, Nonkonformisten und Schlafmützen: Maran atha! - Komm Herr!


Ausgabe Nr. 3 Monat August 2018
Leserbriefe


Ausgabe Nr. 4 Monat November 2018
Die Auserwhlung Marias


Ausgabe Nr. 3 Monat September 2019
Mitstreiter gesucht Brief an einen Konservativen


Ausgabe Nr. 4 Monat Dezember 2019
Weihnachten 2019


Ausgabe Nr. 1 Monat Februar 2020
Papa contra Papam


Ausgabe Nr. 3 Monat Mai 2020
... mit leeren Hnden um Kopf und Kragen


Ausgabe Nr. 4 Monat Juni 2020
The Errors of Vatican II and their defeat through Recognizing Christ as Son of God


Ausgabe Nr. 4 Monat Juni 2020
Is Jesus Christ the Son of God?


Ausgabe Nr. 4 Monat Juni 2020
The Question remains: Is Jesus Christ the Son of God?


Ausgabe Nr. 5 Monat Juni 2020
Los errores del Vaticano II y su superacin gracias al conocimiento de Cristo como Hijo de Dios


Ausgabe Nr. 5 Monat Juni 2020
Es Jesucristo el Hijo de Dios?


Ausgabe Nr. 5 Monat Juni 2020
Cmo se puede conocer a Cristo como Hijo de Dios: nuevas consideraciones


Ausgabe Nr. 5 Monat Juni 2020
Queda por responder la pregunta es Jesucristo el Hijo de Dios?


Ausgabe Nr. 5 Monat Juni 2020
Bienaventurados los puros de corazn porque ellos vern a Dios (Mt 5,8).


Ausgabe Nr. 5 Monat Juni 2020
Por eso, todos nosotros, ya sin el velo que nos cubra la cara, somos como un espejo que refleja la gloria del Seor;


Ausgabe Nr. 6 Monat Juni 2020
Jsus-Christ est-il le Fils de Dieu?


Ausgabe Nr. 6 Monat Juni 2020
Les erreurs de Vatican II


Ausgabe Nr. 7 Monat Juli 2020
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN...


Ausgabe Nr. 1 Monat Februar 2021
Auf dem langsamen Marsch in die Apostasie deutsch englisch


Ausgabe Nr. 2 Monat Mrz 2021
Das Turiner Grabtuch ein Beweis fr die Existenz Jesu? Teil I


Ausgabe Nr. 3 Monat Mai 2021
Hyopstatische Union - Teil 2


Ausgabe Nr. 5 Monat November 2021
Leben und Werk des hochw. Abb. Augustin Barruel


Ausgabe Nr. 3 Monat September 2012
October 9th, 2012 an Oppressing Anniversary


The Holy Trinity
 
The Holy Trinity

by Rev. Father Josef von Zieglauer
(translated by Elisabeth Meurer)

In the name of the Father and the Son and the Holy Spirit: On the orders of Jesus, this is the way we are all supposed to be baptized.1) He is the second person of the Triune God, sent by the Father to reveal to everyone the realization of the mystery which had been hidden in eternity in God, the Creator of the universe...2)

Now, concerning God, we are not allowed to think and believe anything else than that He is one God in three persons: the Father, the Son and the Holy Spirit.

This is a mystery of faith, an insight which is only accessible to us by the revelation of God. We would never have been able to attain it, nor would we have been in a position to dare pretend that we had explored or discovered such things by our own insight. However, Gods mysteries have the following characteristic: They are too rich, too bright for our minds. But if we accept them with faith, we can, in its light, understand and judge everything which we see in the world more correctly and fruitfully. This is comparable to the sunlight: The sun is too bright for our eyes, we cannot look in it without going blind. But it is only the sunlight by which the whole world discloses itself to us with its richness, its beauty and sensibility. The same is true for faith. Hence you can understand the words of the holy Doctor of the Church, Anselm of Canterbury (+ 1109): Credo ut intelligam, i. e.: I believe in order to understand (better).

God the Father - the Creator and Lord

We start with God the Father. The first basic truth of faith says: There is only one God.3) Without this truth, we cannot be saved. It is necessary necessitate medii; so it is necessary to attain salvation. There is no possibility to be justified before God without this faith.4) The second basic truth is added: God is a fair judge who rewards good and punishes evil. Is the one, true God difficult to be recognized? We see so many things in the world and search for their causes. From the traces we can deduce things or events which we have not actually seen or experienced. If there are unexpected changes in our field of vision, we search for their causes at once.

The same is true for the whole world. A child already looks with curiosity and thirst of knowledge into the world which is presented to it. The more our sense develops, the more we ask: Why do things exist? or Where do they come from? We also draw the further conclusion: Why am I there? For I could also not be there. Or: Why is there anything after all? Those questions arise from the basic experience of nothingness where we have come from, from contingency, as philosophers call existence which has come from nothingness. This is what the Maccabean mother already taught to her youngest son.5)

We are amazed at the variety of all events, the more we progress in the recognition of the world and of nature. This amazed question leads to the recognition of an almighty, omniscient, highly wise cause, namely God. It is only one God. He must be there, if there is anything at all. Finally no other cause is possible. By the way, he is a good, almighty, even fatherly God.

We get further on in our research. Wherever we find sense and order, reasonable activity, organization in a household, in a factory or in a community, we infer from this that there is a wise, providing father or mother or director of the factory. For without this providing guidance, this order and this trouble-free effectiveness cannot be created. When looking at the world, we therefore recognize: There is one God who guides the stars, the winds, the growth of the plants, the variety of animals lives and their whole interaction. He is infinitely great and mysterious, full of wisdom, richness and fatherly goodness, but also full of majesty and eminence. We are His creatures, we are obliged to Him not the other way round. The fact that we exist after all is a free gift of God. This requires an adequate response in our behavior. We have to submit to Him, to respect the order which we can recognize, to praise God in view of the sensible order of the world that we find. For even the creatures which are not endowed with reason praise God in their own way.6)

Our submission to Gods plan is to be voluntary. Unfortunately, it can also be refused. We experience this already in human relations: in each family, each community and in each company. Whoever has become part of a community and is secure in it has to obey to its order. Otherwise he will at least in a company be excluded or punished for being guilty. On the other hand, the willing and obedient person will be rewarded and honoured. Merit and guilt are the facets of our free will. What is already valid in the community of man must be even more important in our behavior towards God. Therefore the second basic truth says: God is a fair judge who rewards good and punishes evil. So man can recognize the existence of God as well as the fact that he depends on Him and is obliged to submit to Him.

We find that the recognition of this fact is clearly based on the revelation in the Old Testament and on Jewish tradition. Despite various aberrations, there are, however, to be found some traces in the old pagan religions as well. Although the heathens had confused ideas about God, they nevertheless felt the moral obligation to submit to God. Let us take the TAO of the Chinese as an example, the harmony of the universe; and adapting to it is moral commitment. On this principle they built a mighty and in its way well-organized state. They also created a rich culture. St. Francis Xavier S.J. (+ 1552) admired it so much that he asked the Pope for the best missionaries, so that the Chinese might also see the true light of the Gospel. Furthermore, we can think of the Romans. They highly estimated the pietas, piousness, reverence towards divinity and its order. This enabled them to create a system of laws corresponding to natural law which is still appreciated today. In the Old Testament God made the Chosen People accustomed to obedience to his commandments in a mighty and often also severe way. For owing to human error, the spirit of rebellion has hat its disturbing influence among the heathens as well as among the Israelites.

In fact, a series of misapprehensions present themselves to the insubordinate person. However, all these misapprehensions lead to the one conclusion, namely to the termination of the submission to God, i. e. The rebellion against God (emancipation). The person who does not want to believe and to submit to God uses many excuses.

The first thing to present itself as an explanation for any event is mechanical causality. The heathens already tried to see the world as a perpetuum mobile, an eternal dying and development where good and evil are only necessary steps of development. The philosophers Johann Gottlieb Fichte (1762 1814) and Wilhelm Friedrich Hegel (1770 1831) with their dialectics thought that they had discovered a different explanation, namely the necessary contradiction of antithesis and thesis which then leads to synthesis in order to cause an essential leap forward and by this a new antithesis again.7)

The above mentioned recognition of an almighty, omniscient, fatherly cause is rejected as childish and naive. The insights of science about evolution, the development of the cosmos and consequently of our earth as well show that there is always a cause for any change in its procedure. This can lead us into recognizing a mechanical, chemical, physiological necessity for anything that happens. In the same way you can observe the procedure of production in a factory producing parts for vehicles, the causes and effects. But if I do not know the final product, I do not understand the purpose of the parts. If the final product is not yet finished, the whole procedure of construction must already be planned, calculated and designed. This is only the case if someone has completely thought out all this.

This is the way the evolutionists see the development of the world: They examine the causes, they even see the final product: a nice, habitable, rich world full of sensibility and order. But they do not want to admit the one thing, namely the fact that there must be someone who has planned all this. Instead of accepting the inventiveness and omnipotence of the Creator they prefer assuming an undetermined force which must be in the things, a blind will ruling everything or the absolute where you cannot understand how this is supposed to work. However, they accept anything except for a Creator. Furthermore, the view of the beauty, the richness and the sensibility of the creation is more and more obscured by utopian visions of the future. However, these lead straight to misuse and destruction of the order given by God, of the beauty and sensibility. That is why they are so desperately looking for new values today. Doesnt it say already in the story of Creation that on the sixth day, God finished His work, that He blessed it and made the seventh day a day of rest, a day of worshipping and honouring the Creator?8)

Those theories of a necessary and inevitable development which are used to explain the whole world history lead to seeing the values in relative terms. For the sake of development former views and judgments are considered to be of the past and therefore no longer binding. They put all their heart in progress without knowing what this progress will bring along! In recent history this has led to bloody revolutions, to the decline of all values, to rebellion against any order in family, society and the states, to blindness with regards to the order of nature and to the sinful claim that all this was inevitable progress: The rapid development of science and technology has only confirmed this attitude. So the belief in the Lord and God obviously is a corrective of such a wrong development of things according to the following quotation of the Bible: The fear of God is the beginning of wisdom.9)

Whit the above mentioned development they have omitted God because they do not want to worship God. The worship of God was of special importance in the Old Testament as well as among the heathens, although the latter worshipped false gods. It had an eminent rank in social order. Especially the sacrifice was the most meaningful sign of submission to divinity. In the modern practice of religion this submission has been almost completely suppressed. The ancient heathens already foresaw this in the myth of Prometheus who stole the fire from Zeus and brought it onto the earth. How much this is similar to todays development where man wants to seize the omniscience and omnipresence of God by means of the knowledge and the use of the electromagnetic waves. Of course the new insights offer unforeseen possibilities. But there is also the risk of the total control over mankind and its enslavement. For God is Lord and Father who loves His creatures; the false gods are tyrants, demons seducing and enslaving mankind!

God the Son - Wisdom and Truth

Now let us talk about the second person in God. Let us keep in mind: There is only one God! That is what our Credo says. But God, the Lord, has let us look even deeper into the mystery of His life. For He let the eternal word come into the world. In the beginning was the word10), the Gospel of John starts. I would never have the audacity to make such a statement if it had not been revealed to us by divine grace. After this revelation, can we say anything about this mystery?

I will try: When in our childhood, we heared: God is eternal, He has always existed, He will always exist, the following thought already came to our minds: Now, what did God do throughout the whole eternity when He was all alone? The answer was: God is infinitely rich and glorious in Himself, so that the whole universe is not even like the drop in the bucket. Yes, this is the mystery of godly life. God is spirit, and spirit means recognizing and intending, deciding deliberately, and the decision arises from love. It is the movement towards good.

As there is only one infinite God possible, the object of His cognition can only be His own perfection. However, for recognizing and loving the other person is required and the word expressing the subject of what is recognized. That is the only way spiritual life is. From there we also see that the entire created world with its beauty, its sensibility and its richness of gifts and possibilities would make no sense if it were not recognized: cognition is the light which brings everything to the light and to the conscience. And the word is the account of what has been recognized. The more comprehensive and faithful the recognition is, the more expressive and faithful is the word.

So the interior life of God can only consist in God recognizing His own perfection eternally or better: in His eternal present and expressing it in the spiritual word. Now, we humans can only see the outlines of what this looks like. But according to Gods revelation, this fact is beyond doubt. This is the begetting of the Son by the Father. The word is the true image of the recognized glory of the Father, the Son is the image of the Father: The Father and I are one.11) And if we accept the revealed word of God, namely that God created man as His image and as similar to Him12), then we can better understand the process within Trinity which is called begetting. Begetting is a procedure coming from nature: The begetting of the spirit consists in recognizing and expressing this recognition. Man is also a spiritual being. Therefore he also needs the other person. The first other person is God. From Him we have received everything. But He created the male and female. We also need the other human person. Only in this way life becomes more beautiful and rich; we express our insights to the other person in the word and obtain other insights in the word of the other person. Only by mutual interchange, mutual communication and learning the whole richness of human life can develop.

So Gods word, the eternal Son of God, became a human being and lived among us.13) The godly word is light, because it is the truth and we depend on this truth. But the light shines in the darkness, and the darkness has not comprehended it.14) Here the following is valid: He who does not accept it remains in the darkness.15)

By this we see that we need the word, the communication for the development of life, namely the communication of the truth. Jesus, the Son of God, came into the world to give evidence of the truth.16) But Pilate, the governor, shrugged saying: What is truth?17) Now, we depend on truth. But alas, if it is not suitable for the defective ego, truth far too often has to give way to error, to lie in communication. So in todays flood of information communication far too often is disinformation. We see how urgently truth is needed. Woe if it is suppressed by sources of information full of interests economic, political, marketing-orientated ones! Of what a topic interest is today the following word of the apostle: And the light shines in the darkness, but the darkness has not comprehended it!18)
Especially from the age of enlightenment on people began to strive for acquiring knowledge and forming judgments by using their own reason. Man is to make himself free of the mental immaturity caused by his own fault and to use his own reason. Man has been led to this attitude by the many findings and discoveries of natural sciences, of historical research and of source research. This attitude has filled him with a far too strong self-assurance. However, we cannot overlook the fact that without adopting the insights of other people no enlargement, extension and progress in knowledge is possible. Dont we recognize that, when adopting insights of other people, we may also be exposed to errors? The same is true for the adoption of scientific discoveries, especially if the arts are concerned: The different schools show the possibility of error. Scientific discoveries can be verified in the experiment, i. e. They can be proved to be true. In arts, this is by far more difficult. The acceptance of judgments in arts may far too often be influenced by personal moods, sympathies and basic attitudes. Set aside todays flood of information with its gleaming diversity and loudness, it is possible, owing to the discoveries of experimental psychology and the methods of group dynamics, not to transmit knowledge but to manipulate people so that they get attitudes, wishes or show a certain behavior in consuming, which have been determined in advance. This is not the spirit of truth but of the adversary, the Prince of this World and the father of lie, as our Lord called him.

On this background we can guess the love of the Father in Heaven: that He sent the Word, the Son, the revelation of truth, into the world: the revelation of the mystery which had been hidden in eternity in God, the Creator of the universe.19)

Therefore the following is true: Be concerned above everything else with the Kingdom of God and with what He requires of you, and He will provide you with all the other things.20) For: Will a person gain anything if he wins the whole world but his soul suffers?21) Not the world is our aim, our true home, but Heaven, the eternal communion with God. What a courage and what a challenge it is to counter this world with these principles, that world which is only concerned about its own pleasure. So Jesus, the Son of God, the Fathers image, has come as a man in order to live among us, to make the truth known to us in human words, the eternal truth (!), by His life in order to be our example and to lead our way, by His cross and by sacrificing His own life in order to atone for us and to defeat the false offers of happiness from the world (today, these are especially: machines and sex) in order to open us by doing so the entrance to heavenly, never ending joy. This is the priority of the revealed word to all earthly curiosity, thirst of knowledge and happiness. This is the dogma, the word of God in whom we believe, not because of our mental powers but because of the truthfulness and omniscience of God, who cannot lie and not be mistaken.22)

That is what Jesus preached and achieved by sending the apostles appointed by Him and their successors and, by expressly predicting that their preaching would be reliable, transmitted to His church. But as the children of this world are no fools either, as experience shows and our Lord Himself admitted,  for often they are smarter than the children of the light 23), they have not been afraid of using many valuable principles of the divine doctrine as a label for wrong and deviant attitudes. For the devil often appears as an angel of the light! However, the following is true: But even if we or an angel of the light should preach to you a gospel that is different from the one I preached to you, do not believe it!24)

That is why the dogma, the doctrine, the continuous annoyance of the enemies of the truth, belongs to the word of God!

There are countless attempts to falsify faith on which the magistery had to comment with divine authority. Hence a large number of dogmas, i. e. of binding explanations of faith and corrections. Of course no one is obliged to know them all, something that would hardly be possible. But every catholic is obliged to know the most important revelations mentioned in the Credo, the Commandments of God and all binding commandments of the church and the necessary aids of grace. All these things are summed up in the catechisms. As the protestant deviants separated themselves from the living magistery and only accept the Holy Scripture as the only source of their faith, they almost necessarily split up into so many different churches. In order to grant a certain cohesion among his followers even Martin Luther (1483-1546) wrote a catechism of his own to commit them to his interpretation of the Holy Scripture.25) In this regard the catholic catechism is a necessary support and a protection against arbitrary dealing with the Holy Scripture. As it has been totally submerged today in public education in the post-conciliar church as well, we find the much lamented serious ignorance among a very large number of Catholics.

Today the dogma is often considered as a straightjacket for our brains, as a blinker restraining our thinking but no longer communicating the word and the wisdom of God and His light which allows us to get marvelous insights into Gods greatness and love; this is what I try to show in these expositions. Furthermore, any scientist, technician and artist knows that he can achieve his work only if he strictly adheres to the rules of his subject.

Another reason for the hostility against the dogma is presented to us: the concern for peace in the world. Jesus said: Peace is what I leave you; it is my own peace that I give you. I do not give it as the world does!26) Wasnt it already the devil who made the following proposal during the third temptation of Jesus in the desert: All this I will give you, if you kneel down and worship me!27) As if he were saying: Why are we going to argue? If we two stay together, then the whole tension will be gone.

Similarly they want to be more careful today with the claim to truth of the catholic religion in the course of the understanding among the religions. Only recently the diocesan delegate for the dialogue with the Jews stated that they wanted to put more emphasis on that which they had in common with the Jews, the catholic church having more in common them than with other religions: Indeed we have the whole Old Testament in common, and in the New Testament we can notice the deep rooted ness in Jewish faith: Jesus Himself was a Jew as well, He had grown up in their tradition, a rabbi as there were more, only an especially charismatic one etc. Now, if we presume that Jesus is like this, then this Jesus would have had to answer differently to the high priests question in front of the Sanhedrin: Are you the Son of God? For example: No, it was not meant like that. It is always the people who are adding something. You know: The miracle is most useful for faith: One says he felt it, another person passes it on saying that he saw it etc. So the image that they had of me was transfigured with the aureole of divinity. However, I only wanted to emphasize the spirit of the Thora in contrast to the Pharisees narrow-minded fixation on trivialities. I simply wanted to help people. So they made me God. If Jesus had said so, everything would have ended in disgrace, then there would have been neither redemption nor Christendom. However, the Jews then would never have got this global importance which indeed they only owe to Christendom. In fact, for the Christians the Jews are still the Chosen People where the Savior has come from. The Jews certainly played a negative role in the case of Jesus. But according to the words of the holy apostle Paul they will accept their Savior at the end.28)

The revelation of the Son of God shows one more thing: He is of one nature and essence with the Father, with all the eminent characteristics, but His relation with the Father is the relation of the Son. Furthermore, as Son of God who became a man, He is also in the relation of subordination to the Father29), but without His dignity and His Divine Majesty being diminished. On the other hand the Father recognizes His glory in the Son and expresses it in the Word which completely reflects this glory. In His glory the Son sees the image of the Father. He loves the Father like a Son, brought forth by the Father. This means subordination in love. And the Son showed this subordination by His obedience on earth, an obedience until death: Father, take this cup of suffering away from me. Not my will, however, but your will be done!30) By doing so, Jesus ennobled and sanctified subordination. Ignoring this revelation men have today been led to feel subordination to be belittling, discriminating, and this is what has led to this strange new discovery of womens dignity to womens emancipation. It is a real invention of the devil who in this way has destroyed woman, her characteristic and her kindness. There are some pagan religions, and especially Islam, which offend womans dignity. And these caricatures are used by the devil in order to make people hate the subordination of woman!

Subordination is not a shame. Serving God means ruling!31) The refusal of subordination has already reached the point that even children are put off it and a partnership between children and parents is established instead of the obligation to obedience! Oh, if only the men recognized, in their wives, the dignity of woman from the example of Mary, the Virgin and Mother of God, then no womens emancipation would be required!

This is the task which the Divine Son of Man carried our: to atone the pride and the ingratitude of men by His obedience until death. The Cross is the weapon with which our Lord Jesus fought the destructive and tempting power of the devil.

The Holy Spirit a Guide in Love

The Holy Spirit, the third divine person, is the breath of the Fathers love to His Son and of the Sons love to His Father. While the Father recognizes, in His Son, the entire glory of His nature and the Son sees, in His Father, the origin of His perfect image, they both breathe the Spirit of love, of joy, of infinite happiness towards each other. This is how the church explains the revelation of the Holy Trinity. Love is the divine life, the Holy Spirit. This is life within God: God is love.32) Man has been created as the image of God and as similar to Him, as the image of God, and the fact that he is the image of God consists in an intellectuality in cognition and will.

By inventing the electronic brains man has created for himself an instrument being by far superior to the human brain which is often unreliable with regards to exactitude, quickness and prompt availability of a countless number of data. But the computer certainly can help us with obtaining insights; nevertheless it remains a machine. It does not recognize anything but only provides the material for us like the scripture for example. Only our cognition enlarges the view, creates interest, curiosity, perhaps also joy or rejection. Spiritual recognition means the flourishing of life, of joy, of love and of happiness. It is the will which makes its decisions according to recognition, which forms the inner attitude of man, which can arouse love, the delight at beauty and good, and which guides our inner attitude. Love makes our life worth living even in sorrow and disaster. The refusal of love makes man fall back into an attitude formed by self-interest considering the other person as a mere disturbance and burden. So the will forms our moral value and our responsibility for our own decisions. The revelation of God in all the richness of the world, in its indication of Gods mercy which shows itself in the history of salvation is to arouse in us the love of God and the grateful delight at Him and devotion to Him. However, as the world and the men are troubled by negative use of their will, by saying No to God, all this also has its dark sides, and the consequence is the possibility of further rebellion, hostility, cursing and of bad wishes. We are exposed to this decision. In this case our help is the revelation of God which the Son has brought to us: It is not this world which is our home, it will pass as the church often says in its blessings when it calls on Christ, the Savior, Who will come to pass judgment on the living and the death and the world by the fire.33)

So our home is not the world. Do not love the world.34) It is only a place of transition and probation. Our home is Heaven where we are with God. It is the Holy Spirit who is infinite love, who can encourage and strengthen our will to desire heavenly things.35) Any mere earthly enthusiasm comes to an end, often to an abrupt one. Nevertheless men can let themselves be carried away very much, very often even into doing very dubious things. Only think of the hysterical attacks which then easily degenerate into commotion and brawls. But there you can also see that man is capable of enthusiasm, that it can even become a motor of life. However, this motor of life can also lead to accidents, if it is misled.

Our heart is restless until it rests in You, oh God.36) Today Buddhism is considered by many western intellectuals as a religion similar to the Christian one. It even attracts many people strongly; however, owing to a lack in knowledge of their own Christian religion and the considerable secularization of our life in wealth, this force of attraction is considered by many people as an effective counterweight. Many things there are similar to Christianism: the modesty of needs in the monks life aiming at the renunciation of the satisfaction of their needs in order to keep themselves free of unnecessary burdens. For any pleasure only brings along suffering. And one final thing is also attracting: compassion which can make us become generous people relieving the pains of other beings. All this seems to be very similar to Christianism, and some people think that they find it to an even larger extent in Buddhism than among us.

However, Buddhism is not a real religion, for religion means: bond with God. Buddhism has a rather very negative attitude towards the world: Its aim is the Nirvana which is not described more precisely, the flight from all earthly burdens. Buddhism certainly recommends compassion: compassion is nice and has an eminent rank especially in the Christian faith. But compassion is not the whole love. By the way, can man wish to be pitiable? Well, if one has sunk deep into a hole, then he is glad to find a good Samaritan. Compassion can also be embarrassing: I pity you! This is often a word of contempt one wants to hurt another person with. Such compassion is an offense!

Compassion can be embarrassing in another way as well. Goethe already expressed this in his prologue of  Faust I, when after the angels hymn of praise regarding Gods Creation, Mephisto, the devil, is asked by God if he has not to say something as well and answers: I do not know to say a thing about the sun and the worlds. I only see how men slave away. They pity me in their days on earth...! There we already find the following blasphemy: Couldnt you create a better world? It was by compassion that the old snake already tempted our progenitors to be disobedient to God: Did God really forbid you ...?37) Shouldnt this make us think if we see how the modern church, which still calls itself catholic, sees its only purpose of being in simply helping people, especially the excluded ones: People whose marriages failed, sexual perverts among others. Help is offered to anyone, even to the detriment of Gods Commandments which alone can strengthen man in his dignity and which are the way to salvation. The mission of the church is not to make life on earth as bearable as possible but to announce the Kingdom of God, the praising of God and to show the eternal destination, namely Heaven, to which we are all called. However, the only way to reach this destination is the Cross. Jesus says: Be concerned above everything else with the Kingdom of God and with what He requires of you, and He will provide you with all these other things.38) Taking ones cross is only possible in love, in the entire, comprehensive love. By one-sidedly emphasizing compassion according to the modern conception of many people in the church, namely that they are only advocates of the weak, hereby is shown the true face, the dangerous artfulness of the seducer: We want to help you in your misery; we do not have to offer anything else which is worth loving. A better world then? Anyone can recognize that this remains a utopian dream. All those people wanting to create a better world have not achieved this. What about even more technology and technical progress? Anyone sees that this does not bring along happiness either but always new burdens and dependencies. Love is more than compassion and helpfulness. These indeed belong to a Christian life. However, love is also amazement, admiration, longing. Withholding the longing for the greatest happiness, for the communion with God, from the faithful in favor of mere earthly improvements, this is no love!

The Holy Spirit is the spirit of truth! Basically we want to know the truth. It obviously is the motivation for all thirst for knowledge and curiosity. And we would all be disappointed if the insights which we believed in proved themselves to be wrong. That is why only the truth is worth loving! Jesus confessed in front of  Pilate: I was born and came into the world for this one purpose, to speak about the truth.39) And therefore the church established by Jesus is the messenger of the truth. Hence the mission of Jesus to the apostles appointed by Him: Go throughout the whole world and preach the gospel to all mankind. Whoever believes and is baptized will be saved; whoever does not believe will be condemned!40) So Jesus preaches an obliging doctrine which is unparalleled. If someone makes a speech, he has to strive for the approval of his audience by proving his competence and by clever rhetoric; but he cannot order people to believe. Only God can do this. Therefore the teacher delegated by Christ must strictly adhere to the doctrine the latter instructed to teach. The former will also be credible if his own actions correspond to the doctrine. But even if he fails to do so, the obligation remains: You must obey and follow everything they tell you to do; do not, however, imitate their actions.41)

Christ only provided the apostles with this authority and gave them the guarantee of infallibility. Therefore the church is the community of all baptized people, so of those who promised to believe in the revealed truths when they where baptized and who obey the Pope and the bishops. So there has always been made a difference between the teaching and the listening church. In this context it is clear that the teachers have to listen as well: to Christ and His order. Today you hear some people say: We are the church.42) In this way everyone seems to be involved in the churchs task of teaching. A conspicuous symptom of this view is the rather large number of students of theology whereas there is at the same time an absence of vocations to priesthood.

The revelation of God has come onto us by the Holy Scripture and by oral (apostolic) tradition. Without the tradition mentioned we could also misunderstand the Holy Scripture. The doctrine of the church is summed up in the catechism. It contains the doctrine about the history of salvation, the Commandments, the means of grace, especially the seven sacraments, which has been authenticated by the church. By oral propagation, by preaching and in religious education, these truths are continuously explained and recommended to be observed. Whoever changes the meaning of these truths, manipulates or even changes them, cannot claim to faith and obedience! So already in the past vigilant faithful resisted the errors of preachers who were suspected of heresy or who indulged in it. Think for example of Nestorius (+ approx. 451). Owing to his false Christology, he denied that Mary is the Mother of God. These faithful hat joyfully celebrated the condemnation of Nestorius at the Council of Ephesus (431)! According to the prediction of Jesus, the faithful know their shepherds voice. They do not follow a false one. Jesus says: I know My sheep and they know Me!43) Today theology is practiced as so-called free research. Those who practice it do not allow religious myths, as they call it, namely religious commandments, to interfere in their science! They approach the contents of faith like a person dissecting a corpse. Therefore they brought theology in discredit also among many clergymen. However, the following is true: Theology without faith, only based on historical research and analyses, is the death of the spirit! (...)

It is no longer the norms of faith which determine service and religious education, but the free initiative of the group. The faithful person who felt at home in the traditional Catholic Church now finds himself being let alone or left to be at the mercy of the diktat of the group! So it becomes almost impossible for the individual to form a judgment of his own about whether that which is being presented to him is still reconcilable with the religion which he once practiced and to which he once swore to be faithful. Certainly devout, praying, blessed and saintly laypeople have always provided the church with valuable ideas or suggested initiatives,44) but it was always the ordinary magistery which was the office of the church appointed by God and who gave these initiatives its confirmation.45) If today the church knows to perform only the task of helping people in their earthly needs, then it makes itself the servant of the world. Solschenizyn already reproached the Moscow patriarch of his servile attitude towards the Soviet government. A church that sacrifices its own faith, its most valuable good, for the peace of the world makes itself the servant of the world. With far-sighted forethought of this possibility, Pope Leo XIII (18781903) introduced the prayers after the Holy Mass, especially the one for the freedom and the elevation of our holy mother, the church. These prayers have been dropped secretly with the argument of the historical circumstances, the loss of the secular rule of the Pope. What a threadbare argument! The groveling of the church before the world to the detriment of its claim to truth is by far worse than the loss of the Papal States!

I will get the reply that even today a higher authority often restricts any changes that are too daring, that control is indeed still working, a fact that indeed often leads to vehement protest among the progressists. Do not let yourselves be misled! Even the innovators somehow have to consider the sensus fidelium, the faithful sense of Catholics practicing their faith. Therefore the latter always have to be calmed down or appeased. Basically the innovators only let time be on their side. It is said: What is not yet possible today can be introduced already tomorrow without any problems. One proof of this ulterior motive is the hint which they often give, namely that they had proceeded too quickly then. This proves that they no longer believe in the unchangeable truth but in the necessary development.

However, we must inevitably face the end of all earthly life, the judgment, the question of being chosen or condemned. Whoever neglects the highest value that exists - and for which the Son of God let Himself be crucified - in favor of an earthly development, a rosy future or illusion, has laid hands on Gods offer of love. He despised the best, and so he will lose the best forever. Heaven or hell are awaiting us, there is no escape, like we cannot escape death either. This issue is largely hidden. Some consider it as incompatible with the love and mercifulness of God. They even insinuate that the saints in Heaven are sadists, that they can rejoice while knowing about the horrible agony of the condemned. But let us stop at this circumstance. The beginning of all wisdom is the fear of God. Whoever does not fear, honor and love God will have no access to His love. Mary, the blessed Virgin and Mother of God, did not have to fear any punishment from God, but nevertheless she lived in the greatest fear of God. She did not fear anything more than doing anything that could hurt the love for God and offend God. If we have transgressed in life, only the fear of God can bring us to recognizing in what danger we have put ourselves. Only the fear of God can lay us in the arms of Gods mercy, so that we search and estimate His sacraments, that we bow to His Cross and find salvation there. For we are frightened when we see that the fear of God is even not to be taught anymore to children at school!

Jerusalem, Jerusalem, convertere ad Dominum, Deum tuum!            

Footnotes:
1) Mt 28, 19
2) Eph 3, 8 ff
3) Wilhelm Pichler: Catechism of Catholic religion, Bozen, 1958, p. 11: The Six Basic Truths
4) Rom 1, 5; Hebr. 11, 6
5) 2 Macc 7, 28
6) Ps. 19, 2: The Heavens praise the glory of God.
7) Note of the editor: Whereas in the work of Hegel the schema of  thesis, antithesis and synthesis leads into contradiction, Fichte uses it in a methodical way in order to get to the highest point, (...) to the cause in itself, to the absolute, to God!
8) Gen 2, 1-3
9) Sir 1, 14
10) Jn 1, 1
11) Jn 10, 30
12) Gen 1, 27
13) Jn 1, 14
14) Jn 1, 5
15) Jn 3, 20
16) Jn 18, 37
17) Jn 18, 38
18) Jn 1, 5
19) Eph 3, 9
20) Mt 6, 33
21) Mt 16, 26
22) Num 23, 19; Jas 1, 13
23) Lk 16, 8
24) Gal 1, 8
25) compare: Martin Luther: The great catechism, Gtersloh, 1995; The small catechism, Gtersloh, 1958, among others, by the same author
26) Jn 14, 27
27) Mt 4, 9
28) Rom 11, 25
29) Jn 14, 28; compare also: 1 Cor 15, 28
30) Lk 22, 42
31) Mt 19, 28: When the world will be created newly, ... then you twelve followers of mine will sit on twelve thrones to rule the twelve tribes of Israel.
32) 1 Jn 4, 4
33) Apostolic Credo in a former version
34) Phil 3, 20; 1 Jn 2, 15
35) Litany of all Saints in the older version
36) Augustinus: Confessions
37) compare: Gen 1, 3
38) Mt 6, 33
39) Jn 18, 37
40) Mt 28, 19; Mk 16,15 f
41) Mt 23, 2 f
42) Quotation of the Bewegung fr eine lebendigere Kirche (movement for a more lively church)
43) Jn 10, 14
44) Catherine of Siena (+ 1380) implored Pope Gregory XI to return to Rome from Avignon (France) in 1376
45) E. g. think of the orders of the Benedictines and the Franciscans. Their founders were no priests.


 
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