52. Jahrgang Nr. 5 / November 2022
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Ausgabe Nr. 10 Monat Dezember 2004
Yo soy mi celda...


Ausgabe Nr. 9 Monat November 2004
Widerstand? - Fehl(er)anzeige!


Ausgabe Nr. 11 Monat Dezember 2004
Notstand: einbetoniert ... oder doch: Extra Ecclesiam salus est?


Ausgabe Nr. 1 Monat Januar 2005
Misericordias Domini in aeternum cantabo - Autobiographie von Mgr. Pierre Martin Ngô-dinh-Thuc, Erzbischof von Hué, übersetzt von Elisabeth Meurer


Ausgabe Nr. 1 Monat Januar 2005
DECLARATIO


Ausgabe Nr. 1 Monat Januar 2005
Bischofsweihen


Ausgabe Nr. 1 Monat Januar 2005
Fortsetzung


Ausgabe Nr. 1 Monat Januar 2005
Fortsetzung II


Ausgabe Nr. 1 Monat Januar 2005
Fortsetzung III


Ausgabe Nr. 4 Monat April 2004
Krönungseid des Papstes


Ausgabe Nr. 5 Monat Juni 2004
Franz Nomista: Stellungnahme zur Frage: Welches ist die zentrale Häresie der sog. 'Konzils-Kirche?


Ausgabe Nr. 5 Monat Juni 2004
Papst Pius IX.: Syllabus


Ausgabe Nr. 6 Monat Juli 2004
Magdalena S. Gmehling: Die Propheten laufen nie mit der Mehrheit. Zum 70. Todestag des christlichen Publizisten und Märtyrers Fritz Michael Gerlich


Ausgabe Nr. 4 Monat Juni 2005
Habemus Papam?


Ausgabe Nr. 4 Monat Juni 2005
Anhang: Ratzingers Stellungnahme zu verschiedenen Themen


Ausgabe Nr. 4 Monat Juni 2005
Die Krise des Glaubens und der Verfall der röm.-kath. Kirche


Ausgabe Nr. 4 Monat Juni 2005
Eine kritische Analyse von Ratzingers Dominus Jesus


Ausgabe Nr. 3 Monat April 2004
Reflections on 'The Passion of the Christ'


Ausgabe Nr. 3 Monat April 2004
L’ERREUR FONDAMENTALE DE VATICAN II


Ausgabe Nr. 3 Monat April 2004
CONSOLACIONES PARA LOS FIELES


Ausgabe Nr. 3 Monat April 2004
Some Remarks concerning the Consecrations by Mgr. Ngô-dinh-Thuc and Mgr. Carmona


Ausgabe Nr. 8 Monat Oktober 2004
Cual es la herejsia central de asi llamada


Ausgabe Nr. 8 Monat Oktober 2004
Open Letter to most Reverend Bishop M. Pivarunas


Ausgabe Nr. 8 Monat Oktober 2004
Paganisation of the Liturgy in India


Ausgabe Nr. 8 Monat Oktober 2004
Clothes Make the Person


Ausgabe Nr. 8 Monat Oktober 2004
La posizione teologica dell'Unione Sacerdotale Trento (nel Messico)


Ausgabe Nr. 10 Monat Dezember 2004
EL ERROR PRINCIPAL DEL VATICANO II


Ausgabe Nr. 10 Monat Dezember 2004
La libertad religiosa, error del Vaticano II


Ausgabe Nr. 10 Monat Dezember 2004
EL HABITO HACE AL MONJE


Ausgabe Nr. 6 Monat Oktober 2005
Zur aktuellen Situation


Ausgabe Nr. 6 Monat Oktober 2005
Zur theologischen Position von Kardinal Ratzinger


Ausgabe Nr. 6 Monat Oktober 2005
Vom Elend der Postmoderne


Ausgabe Nr. 7 Monat Dezember 2005
Unfreundliche Betrachtungen


Ausgabe Nr. 11 Monat december 2005
HABEMUS PAPAM?


Ausgabe Nr. 11 Monat december 2005
The Holy Trinity


Ausgabe Nr. 11 Monat december 2005
La libertad religiosa, error del Vaticano II


Ausgabe Nr. 11 Monat december 2005
Sobre la situacin actual de la Iglesia


Ausgabe Nr. 11 Monat december 2005
A propos de la situation actuelle de lEglise


Ausgabe Nr. 11 Monat december 2005
A commentary on the present situation of the Church


Ausgabe Nr. 11 Monat december 2005
A Word from the Editor


Ausgabe Nr. 1 Monat Februar 2006
Auch eine Unverzeihliche - Hinweis auf Cristina Campo


Ausgabe Nr. 1 Monat Februar 2006
Brief an die Redaktion


Ausgabe Nr. 11 Monat Februar 2006
Autobiografa de Monseor P. M. Ng-dinh-Thuc - Prologo


Ausgabe Nr. 11 Monat Februar 2006
Autobiografia I


Ausgabe Nr. 11 Monat Februar 2006
Autobiografia II


Ausgabe Nr. 11 Monat Februar 2006
Autobiografia III


Ausgabe Nr. 11 Monat Februar 2006
Autobiografia IV


Ausgabe Nr. 11 Monat Februar 2006
Apendice I - Autobiografia breve


Ausgabe Nr. 11 Monat Februar 2006
Apendice II - Documentos


Ausgabe Nr. 1 Monat April 1971
Einige przise Fragen an Herrn Professor Schmaus


Ausgabe Nr. 1 Monat April 1971
Im Verborgenen


Ausgabe Nr. 2 Monat Mai 1971
WAHNSINN


Ausgabe Nr. 1 Monat Februar 2003
DAS ATHANASIANISCHE GLAUBENSBEKENNTNIS


Ausgabe Nr. 1 Monat Februar 2003
Richtlinien fr eine Papstwahl


Ausgabe Nr. 2 Monat Mrz 2003
Orthodoxie und europische Identitt


Ausgabe Nr. 3 Monat April 2003
ber das Papsttum der Rmischen Bischfe


Ausgabe Nr. 3 Monat April 2003
Die Bulle Cum ex apostolatus officio


Ausgabe Nr. 4 Monat April 2003
Surrexit Christus, spes mea


Ausgabe Nr. 4 Monat April 2003
The Roman Catholic Diaspora Church


Ausgabe Nr. 4 Monat April 2003
La silla apostlica ocupada


Ausgabe Nr. 4 Monat April 2003
Where do we stand?


Ausgabe Nr. 5 Monat Juni 2003
ber das Papsttum der Rmischen Bischfe


Ausgabe Nr. 6 Monat Juli 2003
Zur derzeitigen Situation der Kirche


Ausgabe Nr. 7 Monat September 2003
Auf der Suche nach dem Hauptirrtum des II. Vatikanums


Ausgabe Nr. 7 Monat September 2003
Ein Mnch, der ein Buch geworden ist


Ausgabe Nr. 8 Monat October 2003
Consoling meditations for the faithful


Ausgabe Nr. 8 Monat October 2003
LEglise Catholique-Romaine de la diaspora


Ausgabe Nr. 8 Monat October 2003
Sobre la situacin actual de la Iglesia (esp.)


Ausgabe Nr. 8 Monat October 2003
A propos de la situation actuelle de lEglise (fr.)


Ausgabe Nr. 8 Monat October 2003
A commentary on the present situation of the Church (engl.)


Ausgabe Nr. 11 Monat December 2003
MORTALIUM ANIMOS


Ausgabe Nr. 11 Monat December 2003
The Apostolic See Occupied


Ausgabe Nr. 11 Monat December 2003
Ou en sommes-nous?


Ausgabe Nr. 11 Monat December 2003
Dalla Lotta delle civilt alla Lotta delle idee


Ausgabe Nr. 11 Monat December 2003
Yo soy mi celda...


Ausgabe Nr. 3 Monat Juni 1971
BRAND IM BASAR


Ausgabe Nr. 3 Monat Juni 1971
Zur Frage der Gltigkeit der heiligen Messe


Ausgabe Nr. 3 Monat Juni 1971
BRIEF DER REDAKTION


Ausgabe Nr. 1 Monat Mrz 2002
Zur Diskussion ber die Des-Laurierssche These


Ausgabe Nr. 2 Monat Mars 2002
Le Seigneur est ressuscit et il est apparu Simon (fr/eng/spa)


Ausgabe Nr. 2 Monat Mars 2002
Alla ricerca dellunit perduta


Ausgabe Nr. 2 Monat Mars 2002
In Search of lost unity (engl/spa)


Ausgabe Nr. 2 Monat Mars 2002
CARTA PASTORAL SOBRE LA FAMILIA


Ausgabe Nr. 2 Monat Mars 2002
Yo soy mi celda...


Ausgabe Nr. 2 Monat Mars 2002
SOBRE EL PROBLEMA DE UNA POSIBLE ELECCION PAPAL


Ausgabe Nr. 4 Monat Juli 1971
WIDERSPRUCH


Ausgabe Nr. 4 Monat Juli 1971
DER KRNUNGSEID DES PAPSTES


Ausgabe Nr. 4 Monat Juli 2002
William Shakespeare


Ausgabe Nr. 5 Monat September 2002
DIE ROLLE DES FORTSCHRITTS IM KATASTROPHALEN NIEDERGANG


Ausgabe Nr. 5 Monat September 2002
Der Apostolische Stuhl


Ausgabe Nr. 5 Monat September 2002
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN


Ausgabe Nr. 6 Monat November 2002
Pfarrer Carl Sonnenschein


Ausgabe Nr. 8 Monat December 2002
Concerning the problem of the


Ausgabe Nr. 8 Monat December 2002
Autobiografia de su Em. Mons. Pierre Martin Ng-dinh-Thuc


Ausgabe Nr. 8 Monat December 2002
Is Mgr. Lefebvre a validly consecrated bishop?


Ausgabe Nr. 8 Monat December 2002
Le Sige apostolique < occup >


Ausgabe Nr. 8 Monat December 2002
La sede apostolica


Ausgabe Nr. 8 Monat December 2002
A Word from the Editor (engl./espan./fr.)


Ausgabe Nr. 5 Monat August 1971
Ehre dem Menschen


Ausgabe Nr. 5 Monat August 1971
GALILEO GALILEI


Ausgabe Nr. 6 Monat September 1971
DIE WISSENSCHAFT MONTINIS


Ausgabe Nr. 7 Monat Diciembre 2001
Jesus Lord at thy birth/Nacimiento (Eng/Esp)


Ausgabe Nr. 7 Monat Diciembre 2001
LA IGLESIA CATOLICO-ROMANA EN LA DIASPORA


Ausgabe Nr. 7 Monat Diciembre 2001
Dominus Jesus


Ausgabe Nr. 7 Monat Diciembre 2001
ESSERE CRISTIANI SENZA CHIESA ?


Ausgabe Nr. 7 Monat Diciembre 2001
A la recherche de l'unit perdue


Ausgabe Nr. 7 Monat Diciembre 2001
COMMUNICATION DE LA REDACTION (fr./engl/espa/ital)


Ausgabe Nr. 2 Monat Juni 2001
Auf der Suche nach der verlorenen Einheit


Ausgabe Nr. 2 Monat Juni 2001
Offener Brief an H.H. P. Perez


Ausgabe Nr. 2 Monat Juni 2001
Und das Wort ist Fleisch geworden


Ausgabe Nr. 3 Monat Juli 2001
Zur UNICEF


Ausgabe Nr. 4 Monat September 2001
Bulle Cum ex Apostolatus officio


Ausgabe Nr. 4 Monat September 2001
Anmerkungen zum Briefwechsel mit H.H. Pater Perez


Ausgabe Nr. 4 Monat September 2001
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN


Ausgabe Nr. 8 Monat Januar 2002
Die Synode von Pistoja


Ausgabe Nr. 1 Monat April 2000
ber die Familie


Ausgabe Nr. 1 Monat April 2000
Kurze Antwort auf eine Anfrage zum Sedisvakanzproblem


Ausgabe Nr. 2 Monat Juni 2000
... und ich pldiere fr die schwarzen Kutten


Ausgabe Nr. 2 Monat Juni 2000
DONDE ESTAMOS?


Ausgabe Nr. 3 Monat August 2000
SER CRISTIANO SIN IGLESIA? - UNA PONENCIA-


Ausgabe Nr. 4 Monat Nov.-Doppel-Nr.4/5 2000
DIE RMISCH-KATHOLISCHE DIASPORA-KIRCHE


Ausgabe Nr. 4 Monat Nov.-Doppel-Nr.4/5 2000
Econe ante portas - notwendige Klarstellungen


Ausgabe Nr. 4 Monat Nov.-Doppel-Nr.4/5 2000
IN MEMORIAM H.H. PFR. MOLITOR


Ausgabe Nr. 4 Monat Nov.-Doppel-Nr.4/5 2000
VIVA CRISTO REY! -ESTACIONES DE UN VIAJE POR MJICO-


Ausgabe Nr. 4 Monat Nov.-Doppel-Nr.4/5 2000
ESSERE CRISTIANI SENZA CHIESA ?


Ausgabe Nr. 6 Monat Dezember 2000
Unser Heiland und Knig ist geboren! (dt/engl)


Ausgabe Nr. 7 Monat Mrz 2001
Dominus Iesus


Ausgabe Nr. 7 Monat Mrz 2001
Lettera a cristiani preoccupati (ital)


Ausgabe Nr. 7 Monat Mrz 2001
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN


Ausgabe Nr. 7 Monat Oktober 1971
DIE SCHWCHE DES KARDINAL ANTONIO BACCI


Ausgabe Nr. 7 Monat Oktober 1971
ZUM BRIEF EINES PFARRERS


Ausgabe Nr. 1 Monat April 1999
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN


Ausgabe Nr. 4 Monat Oktober 1999
DER GROSSE VERRAT AM PAPSTTUM


Ausgabe Nr. 6 Monat Februar 2000
In memoriam H.H. Pfr. i.R. Werner Graus


Ausgabe Nr. 8 Monat November 1971
ZUM BRIEF EINES LESERS


Ausgabe Nr. 9 Monat Dezember 1971
EIN AUFSCHLUSSREICHER HIRTENBRIEF


Ausgabe Nr. 9 Monat Dezember 1971
TUET BUSSE!


Ausgabe Nr. 10 Monat Januar 1972
DAS LETZTE EVANGELIUM


Ausgabe Nr. 11 Monat Februar 1972
EIN IRRLEHRER: G.A. RONCALLI - JOHANNES XXIII.


Ausgabe Nr. 12 Monat Mrz 1972
LAIEN HELFEN DER KIRCHE


Ausgabe Nr. 12 Monat Mrz 1972
QUELLEN DER GLAUBENSLEHRE


Ausgabe Nr. 3 Monat August 1998
DER HL. DON BOSCO


Ausgabe Nr. 11 Monat April-Sondernummer 1998
DECLARATIO


Ausgabe Nr. 11 Monat April-Sondernummer 1998
ERKLRUNG S.E. Mgr. Pierre Martin Ng-dinh-Thuc


Ausgabe Nr. 11 Monat April-Sondernummer 1998
CURRICULUM VITAE DE MGR. PIERRE MARTIN NG-DINH-THUC


Ausgabe Nr. 1 Monat April 1997
WEIHEURKUNDE VON HERFORD


Ausgabe Nr. 3 Monat April 2006
Der Protestantismus und seine kumenische Aufwertung


Ausgabe Nr. 3 Monat Juli 1997
SIND DIE POST-KONZILIAREN WEIHERITEN GLTIG?


Ausgabe Nr. 3 Monat Juli 1997
SIND DIE POST-KONZILIAREN WEIHERITEN GLTIG?- Fortsetzung


Ausgabe Nr. 4 Monat Oktober 1997
DAS UTRECHTER SCHISMA UND DER ALTKATHOLIZISMUS


Ausgabe Nr. 5 Monat Dezember 1997
DIE RESTITUTION DER KIRCHE ALS RECHTSGEMEINSCHAFT, Anmerkungen


Ausgabe Nr. 6 Monat Februar 1998
Man mu die Herzen fr Christus erweitern


Ausgabe Nr. 2 Monat Juli 1993
EIN FREIMAURER ALS BOTSCHAFTER BEIM 'VATIKAN'


Ausgabe Nr. 2 Monat Juli 1993
EIN NEUES KLOSTER IN FRANKREICH


Ausgabe Nr. 1 Monat Mai 1996
EIN SOLCHER RELIGIONSUNTERRICHT VERDIENT NICHT SEINEN NAMEN


Ausgabe Nr. 1 Monat Mai 1996
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN


Ausgabe Nr. 2 Monat Juli 1996
Buchbesprechung: Die Unterminierung der (katholischen) Kirche


Ausgabe Nr. 4 Monat November 1996
VERSINKT DER KATHOLISCHE WIDERSTAND IM SEKTIERERTUM?


Ausgabe Nr. 4 Monat November 1996
VERSINKT DER KATHOLISCHE WIDERSTAND... (Anmerkungen)


Ausgabe Nr. 5 Monat Dezember 1996
Gedanken ber Formen heidnischer Antizipationen der Jungfrauengeburt


Ausgabe Nr. 1 Monat Mai 1995
IN MEMORIAM...


Ausgabe Nr. 1 Monat Mai 1994
WARNING REGARDING A SUPPOSED BISHOP


Ausgabe Nr. 13 Monat June 2011
La Santisima Trinidad


Ausgabe Nr. 2 Monat Juli 1994
Sukzessionsliste von Jean Laborie


Ausgabe Nr. 2 Monat Juli 1994
BOOK REVIEW


Ausgabe Nr. 4 Monat Dezember 1994
In memoriam


Ausgabe Nr. 1 Monat April 1992
DIE RMISCH-KATHOLISCHE DIASPORA-KIRCHE - FIKTION ODER WIRKLICHKEIT? -


Ausgabe Nr. 2 Monat Mai 1992
DIE RMISCH-KATHOLISCHE DIASPORA-KIRCHE - FIKTION ODER WIRKLICHKEIT? -


Ausgabe Nr. 2 Monat Mai 1992
ARCHBISHOP NGO-DINH-THUC MARTYR FOR THE FAITH


Ausgabe Nr. 5 Monat Dezember 1992
Zum Problem der gegenwrtigen Vakanz des rmischen Stuhles


Ausgabe Nr. 12 Monat Januar, Sondernr. 1993
ENTHLLUNG DES SYSTEMS DER WELTBRGER-REPUBLIK


Ausgabe Nr. 6 Monat Februar-Mrz 1993
ENTHLLUNG DES SYSTEMS DER WELTBRGER-REPUBLIK


Ausgabe Nr. 6 Monat Februar-Mrz 1993
Zum Problem der gegenwrtigen Vakanz des rmischen Stuhles


Ausgabe Nr. 1 Monat Mai 1991
EINE ZEITUNG STELLT SICH VOR: FRAKTUR


Ausgabe Nr. 2 Monat Juli 1991
ZUR AKTUELLEN SITUATION DER KIRCHE


Ausgabe Nr. 2 Monat Juli 1991
ZUR ERNCHTERUNG DER GEMTER


Ausgabe Nr. 4 Monat Dezember 1991
AUFRUF AN ALLE KATHOLISCHEN CHRISTEN


Ausgabe Nr. 5 Monat Februar 1992
D E C L A R A T I O


Ausgabe Nr. 5 Monat Februar 1992
IN MEMORIAM S.E. MGR. MOISS CARMONA RIVERA


Ausgabe Nr. 5 Monat Februar 1992
DER MODERNE HOMINISMUS UND SEINE ABARTIGE RELIGIOSITT


Ausgabe Nr. 1 Monat Mai 1990
DIE ZERSTRUNG DES SAKRAMENTALEN PRIESTERTUMS DURCH DIE RMISCHE KONZILSKIRCHE


Ausgabe Nr. 2 Monat Juli, Sondernr 2/3 1990
2. Die Grndung der Kirche als eines heiligen Reiches 'in dieser Welt'


Ausgabe Nr. 4 Monat Oktober 1990
ANMERKUNGEN ZUR THEOLOGIE VON H.H. P. GROSS


Ausgabe Nr. 4 Monat Oktober 1990
DER KAMPF GEGEN DIE HEILIGE MESSE


Ausgabe Nr. 5 Monat Dezember 1990
DIE BULLE CUM EX APOSTOLATUS OFFICIO VON PAPST PAUL IV.


Ausgabe Nr. 5 Monat Dezember 1990
ZWISCHEN ZWEI STHLEN


Ausgabe Nr. 6 Monat Mrz 1991
DER HL. LAURENTIUS VON BRINDISI


Ausgabe Nr. 7 Monat April-Sondernr 1991
DIE ZERSTRUNG DES SAKRAMENTALEN PRIESTERTUMS DURCH DIE RMISCHE KONZILSKIRCHE


Ausgabe Nr. 7 Monat April-Sondernr 1991
KAPITEL III: DIE AKTUELLE VERWIRKLICHUNG


Ausgabe Nr. 7 Monat April-Sondernr 1991
KAPITEL IV: DIE FRAGE NACH DEM SOG. SPENDER


Ausgabe Nr. 7 Monat April-Sondernr 1991
KAPITEL V: DIE STNDIGE ANGLEICHUNG


Ausgabe Nr. 3 Monat September 1989
DIE STELLUNG DER KIRCHE IM POLITISCHEN LEBEN DES RMERREICHES


Ausgabe Nr. 4 Monat November 1989
NEW AGE, Vorwort


Ausgabe Nr. 4 Monat November 1989
NEW AGE, Ausfhrung II


Ausgabe Nr. 5 Monat Dezember 1989
ZUR PROBLEMATIK DER RESTITUTION DER KIRCHLICHEN HIERARCHIE


Ausgabe Nr. 5 Monat Dezember 1989
DIE ENTWICKLUNG DER KIRCHLICHEN VERFASSUNG BIS ZUM 5. JAHRHUNDERT


Ausgabe Nr. 6 Monat Februar 1990
AUF DEM WEG ZUR WELTEINHEITSRELIGION


Ausgabe Nr. 6 Monat Februar 1990
UBI PETRUS - IBI ECCLESIA


Ausgabe Nr. 7 Monat April 1990
ZUR PROBLEMATIK DER RESTITUTION DER KIRCHLICHEN HIERARCHIE


Ausgabe Nr. 7 Monat April 1990
BISCHFLICHE ERKLRUNG


Ausgabe Nr. 6 Monat Januar 1989
DIE KRISE DES GLAUBENS UND DER VERFALL DER RM.-KATH. KIRCHE


Ausgabe Nr. 2 Monat Juli 1988
BRIEF VON S.E. BISCHOF CARMONA AN EINEN MODERNISTISCHEN PRIESTER


Ausgabe Nr. 3 Monat September 1988
DIE ZWIELICHTIGKEIT DER GESTALT JOHANNES XXIII., Fortsetz.


Ausgabe Nr. 4 Monat Oktober 1988
ZUR PERSON VON MGR. MARCEL LEFEBVRE


Ausgabe Nr. 5 Monat Dezember 1988
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN


Ausgabe Nr. 8 Monat Mrz 1989
GEHRTEN RONCALLI UND MONTINI DER LOGE AN?


Ausgabe Nr. 7 Monat April-Sondernr 1988
KIRCHE OHNE RELIGION UND RELIGIONSLOSE KIRCHEN


Ausgabe Nr. 7 Monat April-Sondernr 1988
KIRCHE OHNE RELIGION UND RELIGIONSLOSE KIRCHEN, Fortsetz


Ausgabe Nr. 2 Monat Juli 1987
ber die christliche Taufe und das Tauf-Sakrament


Ausgabe Nr. 2 Monat Juli 1987
STELLUNGNAHME ZU DEM ARTIKEL DIE KRISE DER APOSTOLISCHEN SUKZESSION...


Ausgabe Nr. 2 Monat Juli 1987
KOMMENTAR ZU DEM DOKUMENT 'DIALOG UND MISSION'


Ausgabe Nr. 4 Monat November 1987
DIE PARUSIE, IV. Kap


Ausgabe Nr. 4 Monat November 1987
DIE PARUSIE, V. Kap


Ausgabe Nr. 4 Monat November 1987
DIE PARUSIE, IX. Kap


Ausgabe Nr. 4 Monat November 1987
DIE PARUSIE, X. Kap und Anhang


Ausgabe Nr. 6 Monat Mrz 1988
KIRCHE OHNE RELIGION UND RELIGIONSLOSE KIRCHEN


Ausgabe Nr. 6 Monat Mrz 1988
NEW AGE


Ausgabe Nr. 6 Monat Mrz 1988
WARUM DER STANDPUNKT DER PRIESTERBRUDERSCHAFT ST. PIUS X. VON MGR. LEFEBVRE VERWORFEN WERDEN MUSS


Ausgabe Nr. 1 Monat April 1986
DER WIEDERAUFBAU DER KIRCHLICHEN HIERARCHIE


Ausgabe Nr. 1 Monat April 1986
UNTERWEGS ZUR WELTEINHEITSRELIGION


Ausgabe Nr. 2 Monat Juli 1986
ZUM TODE VON HERRN DR. HUGO MARIA KELLNER


Ausgabe Nr. 3 Monat September 1986
... DEN LEIB DES HERRN NICHT MEHR UNTERSCHEIDEN...


Ausgabe Nr. 4 Monat November 1986
REV.FR. MCKENNA ZUM BISCHOF GEWEIHT


Ausgabe Nr. 5 Monat Januar 1987
ZUM 'MYSTERIUM FIDEI'


Ausgabe Nr. 1 Monat April 1985
WIEDERVEREINIGUNGSVERSUCHE BIS ZUM PONTIFIKAT PIUS XII.


Ausgabe Nr. 3 Monat Juli 1985
SEELSORGE IN MEXIKO


Ausgabe Nr. 4 Monat Oktober 1985
Es WRE ZU BEDENKEN


Ausgabe Nr. 5 Monat Dezember 1985
BRIEF VON HERRN PROF. DR. D. WENDLAND AN DIE REDAKTION


Ausgabe Nr. 6 Monat Februar/Mrz 1986
DER WIEDERAUFBAU DER KIRCHLICHEN HIERARCHIE


Ausgabe Nr. 6 Monat Februar/Mrz 1986
KRNUNGSEID DES PAPSTES


Ausgabe Nr. 6 Monat Februar/Mrz 1986
AN IHREN FRCHTEN WERDET IHR SIE ERKENNEN


Ausgabe Nr. 6 Monat Februar/Mrz 1986
DIE KOMMUNION ALS OPFERMAHL


Ausgabe Nr. 5 Monat Juli 2006
Armenische Passion


Ausgabe Nr. 1 Monat Mai 1984
DIE ZERSTRUNG DER HL, MESSE IM SOG. 'N.O.M.'


Ausgabe Nr. 3 Monat September 2013
Die Irrtmer des II. Vatikanums und ihre berwindung


Ausgabe Nr. 3 Monat August 1984
ZUR BISCHOFSWEIHE VON MGR. GNTHER STORCK


Ausgabe Nr. 3 Monat August 1984
DER GESALBTE ANTICHRIST


Ausgabe Nr. 6 Monat Februar 1985
EINE HRETISCHE 'ERKLRUNG'


Ausgabe Nr. 6 Monat Februar 1985
DIE ZERSTRUNG DER HL. MESSE IM SOG. 'N.O.M.'


Ausgabe Nr. 12 Monat September 2006
The Autobiography of Mgr. Pierre Martin Ng-dinh-Thuc - Misericordias Domini in aeternum cantabo


Ausgabe Nr. 12 Monat September 2006
The Autobiography of Mgr. Ng-dinh-Thuc - Part 2


Ausgabe Nr. 12 Monat September 2006
The Autobiography of Mgr. Ng-dinh-Thuc - Part 3


Ausgabe Nr. 12 Monat September 2006
The Autobiography of Mgr. Ng-dinh-Thuc - Part 4


Ausgabe Nr. 1 Monat Mai 1983
Die Ereignisse der beiden letzten Jahre


Ausgabe Nr. 1 Monat Mai 1983
EIN BRIEF VON BISCHOF MOISES CARMONA


Ausgabe Nr. 2 Monat Juli 1983
DIE MACHT HINTER ECONES THRON


Ausgabe Nr. 3 Monat August 1983
Die Wojtylanische Diktatur


Ausgabe Nr. 3 Monat August 1983
IST MAN SCHISMATIKER, WENN MAN DEN STUHL DES HEILIGEN PETRUS .... FR UNBESETZT ... HLT


Ausgabe Nr. 3 Monat August 1983
NOCH EINMAL: ZUM PROBLEM DES 'UNA CUM' IM 'TE IGITUR' DER HL. MESSE


Ausgabe Nr. 3 Monat August 1983
WIDER DIE PROPHEZEIHUNGEN DES SOG. ROMAN CATHOLIC


Ausgabe Nr. 3 Monat August 1983
BRIEF VON H.H. P. BARBARA AN DIE REDAKTION


Ausgabe Nr. 4 Monat Oktober 1983
Die Wojtylanische Diktatur


Ausgabe Nr. 4 Monat Oktober 1983
HELDEN MIT AUSZEICHNUNG UNERWNSCHT


Ausgabe Nr. 4 Monat Oktober 1983
AUTORITT UND SEDISVAKANZ


Ausgabe Nr. 6 Monat Februar 1984
BERICHT AUS BRSSEL


Ausgabe Nr. 6 Monat Februar 1984
FRONTWECHSEL


Ausgabe Nr. 6 Monat Februar 1984
DIE ZERSTRUNG DER HL. MESSE IM SOG. 'N.O.M.'


Ausgabe Nr. 7 Monat Mrz 1984
Eine Erklrung von Mgr. M.L. Gurard des Lauriers


Ausgabe Nr. 7 Monat Mrz 1984
DIE KIRCHE DER LETZTEN TAGE


Ausgabe Nr. 7 Monat Mrz 1984
REFLEXIONEN UND MOMENTE EINER KRITISCHEN ANALYSE


Ausgabe Nr. 7 Monat Mrz 1984
DIE ZERSTRUNG DER HL. MESSE IM SOG. 'N.O.M.'


Ausgabe Nr. 1 Monat Mai 1982
BRIEF AN S.E. MGR. PIERRE MARTIN NG-DINH-THUC


Ausgabe Nr. 1 Monat Mai 1982
M. LEFEBVRE IN MEXIKO


Ausgabe Nr. 2 Monat August 1982
T E S T I F I C A T I O


Ausgabe Nr. 2 Monat August 1982
BISCHOFSWEIHE S.E. MGR. BENIGNO BRAVO UND MGR. ROBERTO MARTINEZ


Ausgabe Nr. 2 Monat August 1982
ERZBISCHOF PETER MARTIN NGO-DINH-THUC


Ausgabe Nr. 2 Monat August 1982
MGR. LEFEBVRE CONTRA MGR. LEFEBVRE


Ausgabe Nr. 3 Monat Oktober 1982
OFFENER BRIEF AN DIE ... KULTURGEMEINSCHAFT ST. PLUS X. E.V.


Ausgabe Nr. 4 Monat Dezember 1982
EIN BRIEF VON BISCHOF MOISES CARMONA


Ausgabe Nr. 12 Monat Mrz 1982
DECLARATIO


Ausgabe Nr. 12 Monat Mrz 1982
Epistola


Ausgabe Nr. 12 Monat Mrz 1982
Declaration concernant Palmar


Ausgabe Nr. 12 Monat Mrz 1982
BISCHOFSWEIHEN


Ausgabe Nr. 1 Monat Mai 1981
SEQUENZ ZUM HL. FRONLEICHNAMSFEST


Ausgabe Nr. 2 Monat Juli 1981
TRADITIONALISTISCHER PROTESTANTISMUS


Ausgabe Nr. 3 Monat August 1981
BRIEFAUSZUG


Ausgabe Nr. 3 Monat August 1981
ZUM PROBLEM DES UNA CUM


Ausgabe Nr. 3 Monat August 1981
DIE FALSCHE KUMENE DES MODERNISTISCHEN ROM


Ausgabe Nr. 3 Monat August 1981
DER HL. RABANUS MAURUS


Ausgabe Nr. 4 Monat Oktober 1981
ZU EINER VERLAUTBARUNG VON MONSEIGNEUR LEFEBVRE


Ausgabe Nr. 6 Monat Februar 1982
KURZE BESCHREIBUNG DES TRADITIONALISMUS IN MEXIKO


Ausgabe Nr. 6 Monat Februar 1982
PREDIGT VOM 4. OKTOBER 1981


Ausgabe Nr. 6 Monat Februar 1982
STELLUNGNAHME ZU DEM STANDPUNKT VON MGR. MARCEL LEFEBVRE


Ausgabe Nr. 1 Monat Mai 1980
PRZISE ZIELE!


Ausgabe Nr. 1 Monat Mai 1980
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN...


Ausgabe Nr. 1 Monat Mai 1980
SECTE ORTHODOXE?


Ausgabe Nr. 2 Monat Juni 1980
DER GREUEL DER VERWSTUNG


Ausgabe Nr. 2 Monat Juni 1980
QU'EST-CE DIRE: LA NOUVELLE MESSE PEUT TRE VALIDE ?


Ausgabe Nr. 2 Monat Juni 1980
LETTRES


Ausgabe Nr. 2 Monat Juni 1980
CAHIERS de CASSICIACUM


Ausgabe Nr. 3 Monat September 1980
CHRISTUS NOVUM INSTITUIT PASCHA...


Ausgabe Nr. 3 Monat September 1980
ANTWORT VON H.H. PFARRER HANS MILCH


Ausgabe Nr. 3 Monat September 1980
RALLIONS-NOUS : L'EXEMPLE VIENT D'EN-HAUT


Ausgabe Nr. 4 Monat Oktober 1980
DIE KATZE LSST DAS MAUSEN NICHT.


Ausgabe Nr. 4 Monat Oktober 1980
RCKGABE VON MENSCH UND WELT


Ausgabe Nr. 4 Monat Oktober 1980
CHRISTUS NOVUM INSTITUIT PASCHA...


Ausgabe Nr. 4 Monat Oktober 1980
CHRISTUS NOVUM INSTITUIT PASCHA... Fortsetzung


Ausgabe Nr. 4 Monat Oktober 1980
REPONSE DE HR L'ABBE HANS MILCH AUX QUESTIONS


Ausgabe Nr. 5 Monat Dezember 1980
KOEXISTENZ DER VOR- UND NACHKONZILIAREN RITEN?


Ausgabe Nr. 5 Monat Dezember 1980
RIEN QUE L'ANCIENNE MESSE -THE OLD MASS ONLY fr/eng


Ausgabe Nr. 6 Monat Februar 1981
DER NOVUS ORDO MISSAE: EINE GEGEN-MESSE


Ausgabe Nr. 6 Monat Februar 1981
QUE SIGNIFIE LA COEXISTENCE DES RITES PRE- ET POSTCONCILIAIRES


Ausgabe Nr. 7 Monat April 1981
Protestation de Foi Catholique - franz/deutsch


Ausgabe Nr. 7 Monat April 1981
A CO-EXISTANCE OF THE PRE- AND POSTCONCILIAR RITES


Ausgabe Nr. 7 Monat Dezember 2006
Przise Ziele!


Ausgabe Nr. 1 Monat Mai 1979
MGR. LEFEBVRES BRIEF AN MGR. WOJTYLA MIT EINER STELLUNGNAHME DES H.H. GURARD DES LAURIERS


Ausgabe Nr. 2 Monat Juli 1979
BRIEF AN MGR. LEFEBVRE


Ausgabe Nr. 2 Monat Juli 1979
BRIEF DES PRSIDENTEN DER ASSOCIATION ST. PIE V AN MGR. LEFEBVRE


Ausgabe Nr. 4 Monat Oktober 1979
NOCH EINMAL: PRZISE FRAGEN AN ECONE


Ausgabe Nr. 5 Monat Dezember 1979
LETTRE OUVERTE SON EXCELLENCE MGR. MARCEL LEFBVRE


Ausgabe Nr. 5 Monat Dezember 1979
Enzyklika Casti connubii


Ausgabe Nr. 5 Monat Dezember 1979
OFFENER BRIEF AN HERRN PROF.DR. HEINZ KREMERS


Ausgabe Nr. 5 Monat Dezember 1979
WIR STOLZE MENSCHENKINDER ...


Ausgabe Nr. 6 Monat Februar 1980
BRIEF VON PATER DES LAURIERS AN DIE REDAKTION


Ausgabe Nr. 6 Monat Februar 1980
WIEDER EINMAL DER 'NOM'


Ausgabe Nr. 6 Monat Februar 1980
OFFENER BRIEF AN S. EXCELLENZ MGR. MARCEL LEFBVRE


Ausgabe Nr. 7 Monat April 1980
KATECHISMUS DER KATHOLISCHEN RELIGION


Ausgabe Nr. 7 Monat April 1980
POUR VOUS ET POUR TOUS - LE PROGRAMME DE JEAN-PAUL II


Ausgabe Nr. 1 Monat Juni 1978
Konzil von Trient: Dekret ber das Sakrament der Eucharistie - ERLSUNG


Ausgabe Nr. 1 Monat Juni 1978
CONTRA MURMURANTES


Ausgabe Nr. 2 Monat Juli 1978
EIN INTERESSANTES DOKUMENT


Ausgabe Nr. 2 Monat Juli 1978
GEDANKEN ZUM HEUTIGEN PRIESTERMANGEL


Ausgabe Nr. 3 Monat Oktober 1978
RGERNIS VOR GOTT UND DEN MENSCHEN


Ausgabe Nr. 4 Monat November 1978
RECHTGLUBIGE SEKTE ?


Ausgabe Nr. 4 Monat November 1978
DIE KIRCHE ALS DIE WAHRE INSTITUTION DES HEILS


Ausgabe Nr. 5 Monat Dezember 1978
DER STUHL PETRI IST WEITERHIN VAKANT


Ausgabe Nr. 5 Monat Dezember 1978
SIE LGEN, PATER WERENFRIED


Ausgabe Nr. 5 Monat Dezember 1978
BRIEF VON KARDINAL BOURNE AUS DEM JAHRE 1928


Ausgabe Nr. 7 Monat April 1979
DIE HL. MESSE IST KEINE BLOSSE DISZIPLINARSACHE!


Ausgabe Nr. 7 Monat April 1979
VERE ANTIQUI ERRORIS NOVI REPARATORES!


Ausgabe Nr. 7 Monat April 1979
HRESIE VOR DEM AMTSANTRITT


Ausgabe Nr. 1 Monat Mai 1977
SIND WIR VORBEREITET ?


Ausgabe Nr. 2 Monat Juli 1977
DIE LITURGISCHE SPRACHE


Ausgabe Nr. 3 Monat September 1977
Konzil von Trient: Dekret ber das Meopfer


Ausgabe Nr. 4 Monat November 1977
DIE DOGMATISCHEN BESTIMMUNGEN DES TRIDENTINUMS ZUR PRIESTERWEIHE


Ausgabe Nr. 5 Monat Dezember 1977
FRIEDRICH NIETZSCHE VOR HUNDERT JAHREN


Ausgabe Nr. 6 Monat Februar 1978
DIE ABSICHTEN UND DAS ZIEL DES BENEDIKTINERS ODO CASEL


Ausgabe Nr. 6 Monat Februar 1978
GEGENWART DER KIRCHE IN DER WELT


Ausgabe Nr. 7 Monat April 1978
DIE LITRUGISCHE SPRACHE


Ausgabe Nr. 11 Monat Februar 2007
EN LA ENCRUCIJADA


Ausgabe Nr. 11 Monat Februar 2007
la croise des chemins


Ausgabe Nr. 11 Monat Februar 2007
At the crossroads


Ausgabe Nr. 11 Monat Februar 2007
Y seris como Dios (Gn. 3, 5)


Ausgabe Nr. 11 Monat Februar 2007
And thou wilt be like God (Gen. 3,5)


Ausgabe Nr. 1 Monat Mai 1976
LITERATURHINWEIS


Ausgabe Nr. 2 Monat Juli 1976
DIE FEIER DER KINDERTAUFE


Ausgabe Nr. 2 Monat Juli 1976
DER KRNUNGSEID DES PAPSTES


Ausgabe Nr. 2 Monat Juli 1976
AKTIVE TEILNAHME


Ausgabe Nr. 3 Monat September 1976
NEUERE BEITRGE ZUM GESCHEHEN UM ECONE


Ausgabe Nr. 4 Monat Oktober 1976
STELLUNGNAHME ZUM INTERVIEW KARL RAHNERS


Ausgabe Nr. 4 Monat Oktober 1976
MEIN VOLK, GEDENKE DOCH! (Mich. 6,5)


Ausgabe Nr. 5 Monat Dezember 1976
DIE LETZTE LUNG


Ausgabe Nr. 6 Monat Februar 1977
AKTIVE TEILNAHME


Ausgabe Nr. 7 Monat April 1977
AKTIVE TEILNAHME


Ausgabe Nr. 12 Monat Februar 2007
MISERICORDIAS DOMINI IN AETERNUM CANTABO, 1er continuation


Ausgabe Nr. 12 Monat Februar 2007
MISERICORDIAS DOMINI IN AETERNUM CANTABO, 4. continuation


Ausgabe Nr. 12 Monat Februar 2007
MISERICORDIAS DOMINI IN AETERNUM CANTABO, 5. continuation


Ausgabe Nr. 12 Monat Februar 2007
APPENDICE


Ausgabe Nr. 3 Monat August 1975
ADAM, WO BIST DU!


Ausgabe Nr. 3 Monat August 1975
LISTE DER EINWNDE GEGEN DEN NOVUS ORDO MISSAE


Ausgabe Nr. 3 Monat August 1975
BEITRGE ZUM GESCHEHEN UM ECNE


Ausgabe Nr. 1 Monat Mai 1975
Beata nobis gaudia


Ausgabe Nr. 1 Monat Mai 1975
Sie glauben noch an ein Paradies?


Ausgabe Nr. 2 Monat Juni 1975
ADAM, WO BIST DU!


Ausgabe Nr. 4 Monat Oktober 1975
LISTE DER EINWNDE GEGEN DEN NOVUS ORDO MISSAE


Ausgabe Nr. 4 Monat Oktober 1975
DAS NEUE 'MISSALE ROMANUM'


Ausgabe Nr. 4 Monat Oktober 1975
FRAU, SIEHE, DEIN SOHN!


Ausgabe Nr. 4 Monat Oktober 1975
BEITRGE ZUM GESCHEHEN UM ECNE


Ausgabe Nr. 5 Monat Dezember 1975
EIN KIND IST UNS GEBOREN - EIN SOHN IST UNS GESCHENKT


Ausgabe Nr. 5 Monat Dezember 1975
FRAU, SIEHE, DEIN SOHN!


Ausgabe Nr. 5 Monat Dezember 1975
DIE BESTIMMUNGEN DES TRIDENTINUMS ZUR HL. MESSE


Ausgabe Nr. 5 Monat Dezember 1975
LESERBRIEFE IN AUSZGEN


Ausgabe Nr. 6 Monat Februar 1976
EMPFEHLUNGEN, WIE SICH DIE GLUBIGEN IN DER JETZIGEN NOTLAGE DER KIRCHE VERHALTEN SOLLTEN.


Ausgabe Nr. 6 Monat Februar 1976
AKTIVE TEILNAHME


Ausgabe Nr. 1 Monat April 1974
GLTIGE UND WIRKSAME MATERIE


Ausgabe Nr. 2 Monat Mai 1974
GLTIGE UND WIRKSAME MATERIE - II.


Ausgabe Nr. 2 Monat Mai 1974
DIE NEUE RELIGION


Ausgabe Nr. 78 Monat Oktober/Nov. 1974
GLTIGE FORM


Ausgabe Nr. 78 Monat Oktober/Nov. 1974
SIND DIE NEUEN HOCHGEBETE ANNEHMBAR?


Ausgabe Nr. 9 Monat Dezember 1974
CORNELIUS UND CYPRIAN


Ausgabe Nr. 9 Monat Dezember 1974
DER ANFANG DER TUSCHUNG


Ausgabe Nr. 9 Monat Dezember 1974
DER UNSICHTBARE OPFERER-PRIESTER


Ausgabe Nr. 9 Monat Dezember 1974
ANTWORT


Ausgabe Nr. 10 Monat Jan./Februar-dopp. Nr. 1975
DIE GETREUE INTENTION


Ausgabe Nr. 12 Monat Mrz 1975
DIE EHEZWECKE


Ausgabe Nr. 12 Monat Mrz 1975
DIE UNGLTIGKEIT DER NEUEN MESSE VON ANFANG AN, Fortsetzung


Ausgabe Nr. 3 Monat Mai 2007
DIASPORA


Ausgabe Nr. 1 Monat April 1972
WURZEL, STAMM UND KRONE


Ausgabe Nr. 2 Monat Mai 1972
HRESIE VOR DEM AMTSANTRITT


Ausgabe Nr. 2 Monat Mai 1972
DIE LEONINISCHEN GEBETE


Ausgabe Nr. 2 Monat Mai 1972
Wurzel, Stamm und Krone


Ausgabe Nr. 8 Monat November 1972
Kurze Zusammenfassung der Argumente fr das 'fr viele'


Ausgabe Nr. 8 Monat November 1972
Wurzel, Stamm und Krone


Ausgabe Nr. 9 Monat Dezember 1972
Die Messe des hl. Pius V. ist immer noch erlaubt


Ausgabe Nr. 10 Monat Januar 1973
Offener Brief an die guten Priester


Ausgabe Nr. 11 Monat Februar 1973
DIE HOCHZEIT ZU KANA


Ausgabe Nr. 8 Monat November 1973
Wurzel, Stamm und Krone


Ausgabe Nr. 8 Monat November 1973
BRIEF DER REDAKTION


Ausgabe Nr. 9 Monat Dezember 1973
Das Geburtsjahr Christi und die Schtzung des Quirinus


Ausgabe Nr. 10 Monat Januar 1974
Die gltige Materie, das Offertorium, Ich


Ausgabe Nr. 11 Monat Februar 1974
Zum Tode von Bischof Blasius Sigebald Kurz OFM


Ausgabe Nr. 12 Monat Mrz 1974
Papa haereticus


Ausgabe Nr. 12 Monat Mrz 1974
Wollt auch ihr weggehen?


Ausgabe Nr. 1 Monat April 1973
DER VERLORENE SOHN


Ausgabe Nr. 2 Monat Mai 1973
Tuet Bue!


Ausgabe Nr. 3 Monat Juni 1973
DER HL. BONIFATIUS - ZUM FEST AM 5. JUNI


Ausgabe Nr. 3 Monat Juni 1973
VERNDERUNGEN IM MISSALE


Ausgabe Nr. 45 Monat Juli/August 1973
THEOLOGISCHE UND JURISTISCHE BEDEUTUNG DER BULLE QUO PRIMUM


Ausgabe Nr. 45 Monat Juli/August 1973
Wurzel, Stamm und Krone


Ausgabe Nr. 6 Monat September 1973
VORLUFER, NACHLUFER, MITLUFER


Ausgabe Nr. 6 Monat September 1973
VOLKSSPRACHE IN DER LITURGIE?


Ausgabe Nr. 6 Monat September 1973
Gehorcht!


Ausgabe Nr. 7 Monat Oktober 1973
Darf ein Papst den Ritus ndern?


Ausgabe Nr. 7 Monat Oktober 1973
Die heilige Messe


Ausgabe Nr. 4 Monat August 2007
Enzyklika Casti connubii - Anmerkungen


Ausgabe Nr. 13 Monat September 2007
Carta a Su Eminencia el obispo XXX


Ausgabe Nr. 13 Monat September 2007
Letter to His Excellency xxxx


Ausgabe Nr. 13 Monat September 2007
LA SANTISIMA TRINIDAD


Ausgabe Nr. 13 Monat September 2007
Et vous serez comme Dieu


Ausgabe Nr. 13 Monat September 2007
Declaratio


Ausgabe Nr. 13 Monat September 2007
Declaracin


Ausgabe Nr. 13 Monat September 2007
Declaration


Ausgabe Nr. 13 Monat September 2007
Dichiarazione


Ausgabe Nr. 5 Monat Oktober 2007
Das freimaurerische Prinzip


Ausgabe Nr. 5 Monat Oktober 2007
Motu Proprio Summorum Pontificum von Benedikt XVI.vom 7. Juli 2007


Ausgabe Nr. 5 Monat Oktober 2007
Die Falle der Motu-Proprio-Messe


Ausgabe Nr. 12 Monat Fvrier 1982
COEXISTENCE PACIFIQUE?


Ausgabe Nr. 12 Monat Fvrier 1982
RIEN QUE L'ANCIENNE MESSE - EXEGESE D' UN SLOGAN


Ausgabe Nr. 11 Monat August 1982
THE OLD MASS ONLY


Ausgabe Nr. 11 Monat Mai 1984
CATHOLIC RESISTANCE AGAINST MODERNISM


Ausgabe Nr. 11 Monat Mai 1984
Is Mgr. Lefebvre a validly consecrated bishop?


Ausgabe Nr. 11 Monat Mai 1984
ANOINTED ANTICHRISTS


Ausgabe Nr. 11 Monat Mai 1984
LE TEMPS DE L'APOCALYPSE


Ausgabe Nr. 11 Monat Mai 1984
THE LATTER DAY CHURCH


Ausgabe Nr. 12 Monat August 1984
Paganisation of the Liturgy in India


Ausgabe Nr. 12 Monat August 1984
SERPENTS OINTS PAR LE SAINT ESPRIT


Ausgabe Nr. 12 Monat August 1984
DECLARAT ION OF MGR. M.L. GURARD DES LAURIERS


Ausgabe Nr. 13 Monat Oktobre 1984
SACRE DE M. L'ABBE GNTHER STORCK


Ausgabe Nr. 13 Monat Oktobre 1984
QUE PENSER DE LA MISE AU POINT DE M. ALPHONSE EISELE?


Ausgabe Nr. 13 Monat Oktobre 1984
LIFE IN APOCALYPTICAL TIME


Ausgabe Nr. 13 Monat Oktobre 1984
IMPUDENT!


Ausgabe Nr. 13 Monat Oktobre 1984
L'GLISE DES DERNIERS TEMPS


Ausgabe Nr. 14 Monat Decembre 1984
NAVIDAD! NAVIDAD!


Ausgabe Nr. 14 Monat Decembre 1984
LE CAS DU PAPE HONORIUS (625-638)


Ausgabe Nr. 14 Monat Decembre 1984
LA TETE EST NECESSAIRE


Ausgabe Nr. 14 Monat Decembre 1984
DE ECCLESIAE CAPITE


Ausgabe Nr. 11 Monat May 1980
PEACEFUL CO-EXISTENCE?


Ausgabe Nr. 11 Monat May 1980
ITE, MISSA EST


Ausgabe Nr. 11 Monat May 1980
ONCE MORE: PRECISE QUESTIONS TO ECNE


Ausgabe Nr. 11 Monat May 1980
FOR ALL AND FOR YOU - THE PROGRAMME OF JOHN PAUL II.


Ausgabe Nr. 12 Monat June 1980
A PROCLAMATION ON 'THE NEW MASS AND THE POPE'


Ausgabe Nr. 13 Monat Februar 1981
NOVUS ORDO MISSAE: AN ANTI-MASS. Part 1


Ausgabe Nr. 13 Monat Februar 1981
NOVUS ORDO MISSAE: AN ANTI-MASS, Part 2


Ausgabe Nr. 12 Monat July 1981
VATICANUM 2 NEW RITES - ARE THEY VALID?


Ausgabe Nr. 6 Monat Dezember 2007
Das Motu Proprio nchtern betrachtet


Ausgabe Nr. 13 Monat August 1981
EXTRAIT DE LETTRE


Ausgabe Nr. 13 Monat August 1981
LE CANON 188, N 4 OU: OU EST L'EGLISE


Ausgabe Nr. 13 Monat August 1981
UN COMMUNIQUE DE MONSEIGNEUR LEFBVRE


Ausgabe Nr. 13 Monat August 1981
EXTRAIT DE LA BULLE DE PAUL IV: CUM EX APOSTOLATUS OFFICIO


Ausgabe Nr. 13 Monat August 1981
LETTRE A MSGR. LEFBVRE


Ausgabe Nr. 12 Monat Juni 1985
LES PRISES D'ARNAUD LE DOUANIER


Ausgabe Nr. 12 Monat Juni 1985
A CUSTOMS-OFFICER'S PRIZE


Ausgabe Nr. 12 Monat Juni 1985
L'ANTI-CHRIST ET L'GLISE OFFICIELLE


Ausgabe Nr. 11 Monat April 1985
MONTRE-MOI TES CHEMINS, SEIGNEUR


Ausgabe Nr. 11 Monat April 1985
OUR LADY OF FATIMA AND THE HOLY FATHER


Ausgabe Nr. 11 Monat April 1985
DE APOSTOLICA SEDE


Ausgabe Nr. 11 Monat April 1985
HOW THE ROMAN CITADEL COLLAPSED


Ausgabe Nr. 14 Monat February 1984
Pastoral-Brief/Epistola pastoralis/LETTRE PASTORALE-dt/lat/fr


Ausgabe Nr. 14 Monat February 1984
CATHOLIQUES CONTRE IMPOSTEURS


Ausgabe Nr. 12 Monat July 1983
Where do we stand?


Ausgabe Nr. 12 Monat July 1983
Ou en sommes-nous?


Ausgabe Nr. 12 Monat July 1983
JUAN PABLO II. NO ES UN PAPA CATOLICO


Ausgabe Nr. 12 Monat July 1983
ROMAN CATHOLIC BISHOPS SPEAK


Ausgabe Nr. 12 Monat July 1983
VATICAN II FACE LA TRADITION


Ausgabe Nr. 12 Monat July 1983
REPONSE DE M. L'ABB MILCH A LA LETTRE OUVERTE DU M. HELLER


Ausgabe Nr. 13 Monat Oktober 1983
FALSE BISHOPS AND TRUE BISHOPS


Ausgabe Nr. 13 Monat Oktober 1983
OFFICIAL PRESS RELEASE


Ausgabe Nr. 13 Monat Oktober 1983
EST-ON SCHISMATIQUE SI ON JUGE QUE LE SIEGE DE SAINT PIERRE EST ACTUELLEMENT OCCUPE


Ausgabe Nr. 13 Monat Oktober 1983
IS ONE A SCHISMATIC, WHEN IN OUR DAYS ONE CONSIDERS THE CHAIR OF ST. PETER AS VACANT


Ausgabe Nr. 11 Monat April 1983
AGAINST THE 'PROPHECY' OF THE SO-CALLED 'ROMAN CATHOLIC'


Ausgabe Nr. 11 Monat April 1983
THE ARIANISM - AN EXAMPLE FOR THE EXISTENCE OF THE CONSENSUS FIDELIUM


Ausgabe Nr. 11 Monat April 1983
CONTRARIES PAR LA CONSECRATION D'VQUES CATHOLIQUES


Ausgabe Nr. 11 Monat April 1983
LETTRE OUVERTE D'AMERIQUE AUX FRERES DANS LA FOI


Ausgabe Nr. 11 Monat April 1983
Concerning the problem of the 'una cum'


Ausgabe Nr. 11 Monat Mai 1981
LE NOVUS ORDO MISSAE: UNE ANTI-MESSE


Ausgabe Nr. 11 Monat Mai 1981
SEULEMENT, QUAND LE FILS DE L'HOMME REVIENDRA TROUVERA-TIL LA FOI SUR LA TERRE?


Ausgabe Nr. 14 Monat Oktober 1981
LETTRE OUVERTE A MGR. MARCEL LEFEBVRE


Ausgabe Nr. 14 Monat Oktober 1981
LA BANDE DES QUATRE


Ausgabe Nr. 2 Monat Juni 1980
Beilage II zu EINSICHT X(2) Juni 1980: Die neue Messe und der Papst


Ausgabe Nr. 11 Monat May 1980
APPEL DU 16.4.1979


Ausgabe Nr. 12 Monat June 1980
Vox FIDEl: LA VOIX DE LA FOl OU L'ORGANE DES SOUHAITS


Ausgabe Nr. 11 Monat February 2008
ARE POST CONCILIAR RITES VALID?


Ausgabe Nr. 11 Monat February 2008
THE NEW RITE OF BAPTISM


Ausgabe Nr. 11 Monat February 2008
THE NEW RITE OF BAPTISM - PART II


Ausgabe Nr. 11 Monat February 2008
LETTER FROM A PRIEST


Ausgabe Nr. 12 Monat Decembre 1982
LETTRE DE L'EVEQUE MEXICAIN MOISES CARMONA


Ausgabe Nr. 12 Monat Decembre 1982
CURRICULUM VITAE OF MGR. LOUIS VEZELIS O.F.M. (engl.)


Ausgabe Nr. 12 Monat Decembre 1982
Some Remarks concerning the Consecrations by Mgr. Ng-dinh-Thuc and Mgr. Carmona


Ausgabe Nr. 12 Monat Decembre 1982
ALGUNAS CONSIDERACIONES SOBRE LAS CONSAGRACIONES EPISCOPALES


Ausgabe Nr. 12 Monat Decembre 1982
STORM CLOUDS OVER THE WHOLE WORLD


Ausgabe Nr. 15 Monat Decembre 1981
BREVE RESEA SOBRE EL TRADICIONALISMO EN MEXICO


Ausgabe Nr. 15 Monat Decembre 1981
POUR VOUS ET POUR TOUS - LE PROGRAMME DE JEAN-PAUL II


Ausgabe Nr. 15 Monat Decembre 1981
SECTE ORTHODOXE ?


Ausgabe Nr. 15 Monat Decembre 1981
HOMELIE DU 4 OCTOBRE 1981


Ausgabe Nr. 11 Monat August 1982
A ROMAN CATHOLIC BISHOP SPEAKS


Ausgabe Nr. 11 Monat August 1982
JURAMENTO DE CONSERVAR Y PRESERVAR LA UNIDAD DE LA IGLESIA


Ausgabe Nr. 11 Monat August 1982
CURRICULUM VITAE DEL R.P. JOSE DE JESUS ROBERTO MARTINEZ Y GUTIERREZ


Ausgabe Nr. 11 Monat August 1982
LE CAS BARBARA


Ausgabe Nr. 11 Monat August 1982
THE CASE BARBARA


Ausgabe Nr. 11 Monat August 1982
ANSWER OF REVEREND FATHER HANS MILCH


Ausgabe Nr. 11 Monat August 1982
ANTICHRIST


Ausgabe Nr. 11 Monat August 1982
THE QUESTION OF THE PAPACY TODAY


Ausgabe Nr. 4 Monat September 2001
Die Bulle >Cum ex apostolatus officio< von Papst Paul IV.


Ausgabe Nr. 12 Monat Mrz 2008
I believe in the holy Catholic Church, the communion of saints


Ausgabe Nr. 12 Monat Mrz 2008
A PAPAL ELECTION UNDER THE PRESENT CIRCUMSTANCES


Ausgabe Nr. 12 Monat Mrz 2008
DECLARATION: On John Paul II's death


Ausgabe Nr. 12 Monat Mrz 2008
Apostasa y Confusin


Ausgabe Nr. 12 Monat Mrz 2008
LA BULA DE PAULO IV


Ausgabe Nr. 3 Monat April 2003
Pauls' IV. Bulle Cum ex apostolatus officio - Appendix


Ausgabe Nr. 13 Monat April 2008
LA VALIDEZ CE LOS RITOS POSTCONCILIARES CUESTIONADA


Ausgabe Nr. 13 Monat April 2008
BIBLIOGRAFIA: VALIDEZ CUESTIONADA DE LOS NUEVOS RITOS POSTCONCILIARES


Ausgabe Nr. 13 Monat April 2008
PASCENDI DOMINICI GREGIS


Ausgabe Nr. 13 Monat April 2008
PASCENDI DOMINICI GREGIS - CONTIN. 1


Ausgabe Nr. 13 Monat April 2008
PASCENDI DOMINICI GREGIS - CONTIN. 2


Ausgabe Nr. 13 Monat April 2008
ENSEIGNEMENT DE PIE XII POUR DFENDRE LES CRITURES


Ausgabe Nr. 13 Monat April 2008
PROCLAMATION CONCILIAIRE CONCERNANT LA LIBERT RELIGIEUSE


Ausgabe Nr. 14 Monat Mai 2008
EL PROBLEMA DE LA RESTITUCION DE LA JERARQUIA CATOLICA


Ausgabe Nr. 14 Monat Mai 2008
EL PROBLEMA DE LA RESTITUCION DE LA JERARQUIA CAT. 1.Cont


Ausgabe Nr. 14 Monat Mai 2008
EL PROBLEMA DE LA RESTITUCION DE LA JERARQUIA CAT. 2.Cont


Ausgabe Nr. 14 Monat Mai 2008
EL TEMA DE LA RESTAURACION DE LA JERARQUIA CATOLICA


Ausgabe Nr. 14 Monat Mai 2008
LA RESTAURACION DE LA JERARQUIA CATOLICA - BIBLIOGRAFIA


Ausgabe Nr. 12 Monat Mrz 2008
REPLICA AL ARTICULO 'APOSTASIA Y CONFUSION'


Ausgabe Nr. 15 Monat Juli 2008
DICTAMEN SOBRE UNA ELECION PAPAL EN LAS PRESENTES CIRCUNSTANCIAS


Ausgabe Nr. 15 Monat Juli 2008
ELIGENDUS EST PAPA


Ausgabe Nr. 2 Monat April 2009
Die Holocaust-Latte liegt zu hoch!


Ausgabe Nr. 2 Monat April 2009
Dokumente zum Fall Williamson


Ausgabe Nr. 11 Monat Mai 2009
The Holocaust Bar is too High


Ausgabe Nr. 11 Monat Mai 2009
SATIS COGNITUM


Ausgabe Nr. 11 Monat Mai 2009
Documents about the Case Williamson


Ausgabe Nr. 11 Monat Mai 2009
Sedevacantists Believe in the Holy Roman Catholic Church‏


Ausgabe Nr. 3 Monat August 2009
Von der wahren Kirche Christi


Ausgabe Nr. 12 Monat September 2009
Aeterni Patris, engl


Ausgabe Nr. 12 Monat September 2009
Aeterni Patris, span


Ausgabe Nr. 12 Monat September 2009
Le bon sens catholique


Ausgabe Nr. 13 Monat Diciembre 2009
REFLEXIONES SOBRE LA NATIVIDAD DE NUESTRO SEOR


Ausgabe Nr. 4 Monat Dezember 2009
Die Gttlichkeit des Christentums


Ausgabe Nr. 13 Monat Diciembre 2009
Christmas Letter 2009


Ausgabe Nr. 13 Monat Diciembre 2009
Humani Generis


Ausgabe Nr. 13 Monat Diciembre 2009
Festividad de Cristo Rey


Ausgabe Nr. 13 Monat Diciembre 2009
St. Leo the Great


Ausgabe Nr. 13 Monat Diciembre 2009
LEGLISE CATHOLIQUE-ROMAINE DE LA DIASPORA


Ausgabe Nr. 13 Monat Diciembre 2009
Estado de emergencia: afianzado en cemento


Ausgabe Nr. 11 Monat giugno 2010
Consolazioni per i fedeli


Ausgabe Nr. 11 Monat giugno 2010
Al crocevia


Ausgabe Nr. 11 Monat giugno 2010
Novena To The Holy Ghost


Ausgabe Nr. 12 Monat luglio 2010
Auctorem fidei - III


Ausgabe Nr. 12 Monat luglio 2010
Auctorem fidei - IV


Ausgabe Nr. 3 Monat August 2010
Die Synode von Pistoia und ihre Verurteilung durch Pius VI.


Ausgabe Nr. 3 Monat August 2010
Breve Pius VI. an den Bischof von Chiusi und Pienza


Ausgabe Nr. 11 Monat Februar 2011
A. 8. c-d Der wahre Kern der Intentionsfrage:


Ausgabe Nr. 12 Monat Mrz 2011
B. 10. a - 11. Aber ist die an den gesamten Klerus der Rest-Kirche gerichtete Forderung


Ausgabe Nr. 13 Monat June 2011
Clerical Abuse


Ausgabe Nr. 13 Monat June 2011
E sarete come Dio (Gn. 3, 5)


Ausgabe Nr. 13 Monat June 2011
A proposito della situazione attuale della Chiesa


Ausgabe Nr. 13 Monat June 2011
Al crocevia


Ausgabe Nr. 13 Monat June 2011
SOBRE LA REALIDAD Y LA EXITENCIA DEL PURGATORIO


Ausgabe Nr. 2 Monat Juni 2011
Vom klerikalen Mibrauch in traditionalistischen Kreisen


Ausgabe Nr. 2 Monat Juni 2011
Ein Besuch bei Fr. Krier in Las Vegas/USA


Ausgabe Nr. 4 Monat Dezember 2011
Der Wiederaufbau der Kirche als Institution


Ausgabe Nr. 1 Monat Februar 2012
Brief an Herrn Gilbert Gris


Ausgabe Nr. 1 Monat Februar 2012
Verwechslung mit Folgen


Ausgabe Nr. 3 Monat September 2012
Erneut auf dem Prfstand


Ausgabe Nr. 4 Monat Dezember 2012
Hart, aber fair - ein Briefwechsel zur aktuellen kirchlichen Situation


Ausgabe Nr. 1 Monat Mrz 2013
Die Verhandlung vor dem Synedrium


Ausgabe Nr. 1 Monat Mrz 2013
Null und nichtig der Ritus der Bischofsweihe von 1968


Ausgabe Nr. 2 Monat Juni 2013
Habemus Papam? Zur Wahl von Jorge Mario Bergoglio


Ausgabe Nr. 2 Monat Juni 2013
Null und nichtig der Ritus der Bischofsweihe von 1968


Ausgabe Nr. 4 Monat Dezember 2013
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN...


Ausgabe Nr. 4 Monat Dezember 2014
Das erzieherische Wirken der Kirche


Ausgabe Nr. 2 Monat April 2015
Leserbrief zu: Gehrt der Islam zu Deutschland?


Ausgabe Nr. 2 Monat April 2015
Islamisches Recht (arīa) mit dem Grundgesetz vereinbar?(1)


Ausgabe Nr. 4 Monat September 2015
Die Irrtmer des II. Vatikanums und ihre berwindung durch die Erkenntnis Christi als Sohn Gottes


Ausgabe Nr. 1 Monat Februar 2016
Er sah ihn und ging vorber Priester ohne kirchliche Sendung: das Legitimittsproblem


Ausgabe Nr. 2 Monat Mai 2016
Er sah ihn und ging vorber Priester ohne kirchliche Sendung: das Legitimittsproblem


Ausgabe Nr. 3 Monat September 2016
Et regnabunt cum Christo mille annis


Ausgabe Nr. 4 Monat November 2016
Et regnabunt cum Christo mille annis


Ausgabe Nr. 1 Monat Februar 2017
Et regnabunt cum Christo mille annis


Ausgabe Nr. 2 Monat Mai 2017
Et regnabunt cum Christo mille annis


Ausgabe Nr. 1 Monat Februar 2018
Arianer, Nicaner, Modernisten, Lefebvristen, Sedisprivationisten, Sedisvakantisten, Nonkonformisten und Schlafmützen: Maran atha! - Komm Herr!


Ausgabe Nr. 3 Monat August 2018
Leserbriefe


Ausgabe Nr. 4 Monat November 2018
Die Auserwhlung Marias


Ausgabe Nr. 3 Monat September 2019
Mitstreiter gesucht Brief an einen Konservativen


Ausgabe Nr. 4 Monat Dezember 2019
Weihnachten 2019


Ausgabe Nr. 1 Monat Februar 2020
Papa contra Papam


Ausgabe Nr. 3 Monat Mai 2020
... mit leeren Hnden um Kopf und Kragen


Ausgabe Nr. 4 Monat Juni 2020
The Errors of Vatican II and their defeat through Recognizing Christ as Son of God


Ausgabe Nr. 4 Monat Juni 2020
Is Jesus Christ the Son of God?


Ausgabe Nr. 4 Monat Juni 2020
The Question remains: Is Jesus Christ the Son of God?


Ausgabe Nr. 5 Monat Juni 2020
Los errores del Vaticano II y su superacin gracias al conocimiento de Cristo como Hijo de Dios


Ausgabe Nr. 5 Monat Juni 2020
Es Jesucristo el Hijo de Dios?


Ausgabe Nr. 5 Monat Juni 2020
Cmo se puede conocer a Cristo como Hijo de Dios: nuevas consideraciones


Ausgabe Nr. 5 Monat Juni 2020
Queda por responder la pregunta es Jesucristo el Hijo de Dios?


Ausgabe Nr. 5 Monat Juni 2020
Bienaventurados los puros de corazn porque ellos vern a Dios (Mt 5,8).


Ausgabe Nr. 5 Monat Juni 2020
Por eso, todos nosotros, ya sin el velo que nos cubra la cara, somos como un espejo que refleja la gloria del Seor;


Ausgabe Nr. 6 Monat Juni 2020
Jsus-Christ est-il le Fils de Dieu?


Ausgabe Nr. 6 Monat Juni 2020
Les erreurs de Vatican II


Ausgabe Nr. 7 Monat Juli 2020
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN...


Ausgabe Nr. 1 Monat Februar 2021
Auf dem langsamen Marsch in die Apostasie deutsch englisch


Ausgabe Nr. 2 Monat Mrz 2021
Das Turiner Grabtuch ein Beweis fr die Existenz Jesu? Teil I


Ausgabe Nr. 3 Monat Mai 2021
Hyopstatische Union - Teil 2


Ausgabe Nr. 5 Monat November 2021
Leben und Werk des hochw. Abb. Augustin Barruel


Ausgabe Nr. 3 Monat September 2012
October 9th, 2012 an Oppressing Anniversary


Consoling meditations for the faithful
 
Consoling meditations for the faithful
in times of persecution, schism or heresy


by
M. Demaris,

an exiled catholic priest who died for the faith in 1803;
followed by a short diocesan letter of Mgr. de Marboeuf.

Reprinted in Beauchne 1969 by M. Fazilleau
translated by Emilia Vaiciulis

The faithful, seeing the imminent danger of being left without priests asked M. Demaris to draw up a Rule of Conduct for future times, and this he did:

My dear children,

in the midst of the snares and perils of fortune, and being left at the mercy of your passions, you ask me to provide guidelines for your conduct. It will console you to know that your guideline is Jesus Christ Himself, the model of all Christians. We can take His conduct as a norm of how to behave in these difficult times. The Pharisees said to Him one day: Go away! Herod wants to kill you. Whereupon he replied: Go and tell that fox: behold, today and tomorrow I am to continue casting out devils and doing works of mercy. It is on the third day that I am to reach my consummation. But, today and tomorrow and the next day I must go on my journeys; and there is no room for a prophet to meet his death except at Jerusalem. (Luke 13, 31-33).

All you hear, all you see frightens you, my children; but be consoled: the will of God is being done. Though your days are numbered, His Providence watches over you. Have no fear of those who are more like wild beasts then man. Consider them as nothing but instruments chosen by Heaven to bring about Gods holy will. They are like a wild sea the waves of which may be towering up mena-cingly, poised to strike, yet which never exceed the boundaries set for them.

The present Revolution like a powerful whirlwind the alarming reports of which we hear on all sides, represents the menaces of Herod. Dont let these deter you from your good works or diminish your confidence in God. Dont allow them to tarnish the brilliance of your virtues, which you must continue to practice. They unite you to Jesus Christ. It is He Who is your model and the threats of Herod did not influence the course of His destiny.

I know that you risk imprisonment and even death. Let me repeat to you what St. Peter said to the first Christians: It is a credit to a man when he bears with undeserved ill treatment for the sake of God. If you do wrong and are punished for it, you cannot boast of being patient; it is the patience of innocent sufferers that wins credit in Gods sight. Indeed, you are bound to follow this example of Christ. He suffered for our sakes, you want to follow in His footsteps. He did no wrong, no deceit was found on His lips; He was ill-spoken of  and spoke no evil in return: suffered, and did not threaten vengeance. He gave Himself up into the hands of injustice. (II Peter I,19-24).

The disciples of Jesus Christ must be loyal to God, their country, and submissive to and respectful of the authorities. They are to be men of principle, with clear consciences, whose only thought is to fulfil the will of God. They must not flee persecution like cowards. When one is inflamed with the love of the cross, one boldly embraces it and is even glad to do so. Persecution fans our personal union with Jesus Christ. It can break out at any moment, not always being spectacular or with the same degree of merit for you. If God does not call you to martyrdom, you can be like the illustrious confessors of which St. Cyprian said: Though they did not die at the hands of the executioner, they received the palm of martyrdom because they were prepared for it. The conduct of St Paul as described in the Acts of the Apostles (Ch. XXI) is a model for our own behaviour and is based on the example of Jesus Christ. Whilst at Cesarea going to Jerusalem, he learnt that persecutions were in store for him. The Christians implored him to avoid them, but he believed that if he was called on to suffer crucifixion like Jesus Christ, he was ready to do the will of God. His reply to them was: What do you mean by lamenting and so crushing my spirit? I am ready to meet prison and death in Jerusalem for the love of Jesus Christ. (Acts,XXI).

These ought to be your dispositions too, my dear children. Faith should be our shield, we should be sustained by hope, and charity should guide all our actions. We should be as simple as doves and as cunning as serpents at all times and places, but even more so when we are called on to suffer for the Lord Jesus.

Here I shall remind you of a saying of St. Cyprian which could guide our actions and fuel our pity in hard moments. This illustrious martyr counsels: We should not go out seeking occasions of bearing witness to the Faith, nor should we flee them especially, either. If God has them in order for us, we are to hope all from his mercy. What God rather asks of us is a humble confession of our Faith rather than a bold exhibition of it. Our strength must be in our humility. This maxim invites us to meditate on the strength, the patience and even joy with which the saints suffered. St. Paul tells us of his conviction that, when we are full of faith evils only affect us exteriorly. After a short combat we receive the crown of victory. Only the just man can appreciate this consoling truth which might even be fulfilled in our day Let us not be surprised if we see  what St. Cyprian personally experienced during the first persecution: most of the faithful ran to martyrdom with joy!

Love God, fear Him alone. This characterises the small number of the elect and the martyrs. This love and fear detached Christians from the world, attaching them to God and His holy law. In order to maintain this love and fear in your hearts too, you must constantly watch and pray and perform good works. Be inspired by the edifying examples of the first Christians. Familiarise  yourselves with the doings of the confessors of the faith in the Acts of the Apostles,  glorifying those first Christians

The more you are deprived of the ministry of priests who could feed your souls with the Word of Life, the more beneficial the practices described above will be for you. You lament the absence of priests, so necessary for your spiritual welfare. I understand your loss: it seems to you that you are now abandoned to your own resources. But, if you look at it with the eyes of faith, it is this very desolation  which is profitable for you. Now the faithful are united by Faith, but if we think about this truth, we find that physical absence does not break this unity because it cannot break the bonds of Faith. On the contrary Faith is deepened by it because it does not depend on any sensible perception. Believers who live only according to their faith live by it.

If the Faith united you to priests you respected in the past, be consoled: their absence purifies and vivifies the bonds of your friendship! They are present to us by faith and our spiritual relationship continues despite the chains or miles which may separate us. With Faith our eyes become so piercing that we are enabled to see our friends wherever they might be, whether at the other end of the world, or even if they have died. If we have Faith all are present to us; by it we can penetrate  the inmost recesses of the earth or into the highest reaches of Heaven. Faith transcends the senses. It is out of the reach of men. Who can rob us of our memories? Who can prevent us from in spirit representing ourselves  before God in the company of our loved ones and praying for our daily bread in union with them? But, my children, I see it is not enough for you to console yourselves about the absence of your priests, or to wipe away your tears at considering their chains. Their physical absence deprives you of the sacraments and of spiritual consolations. You cannot carry out your usual practices of piety. So you become alarmed, thinking you cannot keep your devotion up being left to yourselves! However well founded your fear is, dont forget that God is still your Father. If He permits this privation of ordained priests appointed to dispense the sacred species and Mysteries he does not close up the channels of grace for that!

I now propose to discuss them with you - the only resource you have, in order to purify your souls. Please read me in the same spirit as I have written: our only aim being to have the Truth and  to achieve salvation through self-denial, by deepening our love of God and by being entirely submitted to His will.

I dont have to remind you of the efficacy of the sacraments. You know of the obligation to go to confession (Easter-duty) to purify yourselves of your sins. Dispensers or channels of these graces are necessary-priests! But in our present situation we are without a Cult, without an altar, a Sacrifice or a priest. We can only look up to Heaven; however there are no more priests, mediators between God and man I say-do not allow yourselves to be crushed by this. Our Faith tells us that we have a Divine Mediator Jesus Christ. He knows our needs, He crowns our fidelity. He considers us with His almighty, merciful eyes. We are like that paralytic who had been lying at the edge of the pool for thirtyeight years. Christ did not ask someone to lower him into the pool in order to heal him. He told him to take up his bed and walk!.
If the circumstances of life vary for the faithful, their obligations must needs vary too. Previously, we could be compared to those servants who had received a hundred talents. We were able to prac-tice our religion unmolested. Nowadays our only talent is our heart. But if we multiply it, we shall be rewarded as though we had received more talents... God is just. He does not ask the impossible of us; but because He is just He also expects fidelity from us as far as this is in our means. Though very highly respectful of Church laws regarding Penance I am obliged to tell you that there are cir-cumstances where these laws not apply. For your instruction and consolation I shall tell you what these attenuating circumstances are, so that you will not be erroneously guided by your own  subjective views on the matter but only by the Holy Ghost.

The circumstances dispensing us from Church laws are those where God intervenes directly to operate our salvation without the mediation of His priests. God can save us by Himself if He wishes it.

He is the Source of life and He Himself  supplants all the usual means he has established to work out our salvation, His mercy accommodating itself to our needs. He is a tender Father ineffably rescuing His children when abandoned,  they seek after and sigh only for Him. If in the course of our lives some of us have neglected the least of the means given to us by Holy Mother the Church for our sanctification, we would have been considered ungrateful children; but if we are going to think that in todays extraordinary circumstances we suddenly cant do even without the greatest of these means we would be forgetting and insulting divine Providence putting us to the test and which, whilst permitting us to be deprived in one way, compensates us for this with His own Spirit.

My dear children, in order to set up your Rule of Conduct quite precisely, I shall examine the circumstances you are in by the light of Faith and provide examples from the history of the Church to illustrate what I have to say and console you by showing you how you can apply these examples in your own lives.

It is an article of Faith that the first and most necessary of all sacraments is Baptism. It is the portal of salvation and eternal life. However the desire or the intention to receive Baptism in certain circumstances suffices for you to receive the merit of this sacrament. The catechumens who were caught unawares by the persecutions only received it in the blood they shed for the Faith. The grace of the sacrament was in their case granted to them in their gratuitous confession of the Faith; and they were received into the Mystical body of Christ by the Holy Ghost, the common link uniting all members to the Head.

That is the way the martyrs saved their souls; the shedding of their blood was their Baptism. Similarly, all those being instructed in the mysteries of our Faith will be saved if they  desire to receive them. Such is the teaching of the Church, founded on what St. Peter said: the water of Baptism cannot be refused to those who have received the Holy Ghost.

When we have the spirit of Jesus Christ e.g. when for love of Him we face persecution, are deprived of all help, are bound in chains or led to the scaffold then we shall have received all sacraments in the Cross. The instrument of our Redemption contains all that is necessary for our salvation. The Tradition of the Church from its earliest times confirms this dogma of the Faith. The catechumens who desired to receive the sacraments, the confessors and  martyrs were saved without Baptism and without any of the sacraments when they were in the impossibility of receiving them. Hence, it is easy to conclude that it is not necessary to receive any sacraments in such conditions. This conclusion is an article of Faith.

St. Ambrose considered the pious emperor Valentinian a saint though he died without Baptism, which he had desired but been unable to receive. It is the desire, the will to receive, which saves us. The holy doctor of the Church continues: In this case he who does not receive Baptism from the hands of men, piously receive it from the hands of God, from Jesus Christ. What this great saint says of Baptism applies to all the sacraments, to all liturgical ceremonies and prayers in present times. When we cannot confess to a priest, but have al the right dispositions for the reception of sacrament of Penance, firmly and constantly desiring to receive it, we hear Jesus Christ Who, touched by our obvious faith, saying to us what He had previously said to the woman who had sinned: Go in peace. Many sins are forgiven you because you have loved much.

St. Leo says that all apostolic authority is included in the love of justice. This is the teaching of the Church. This maxim may be applied to all who, like us, are deprived of priests by persecutions which have dispersed or imprisoned the true priests of Jesus Christ, worthy of the Faith and devotion of the faithful. This maxim applies above all if we are caught in a persecution. Here, the Cross of Jesus Christ will support us if we support it. Instead of reasoning about this, let us listen to what saints had to say.    

Writing to St Cyprian, the confessors and martyrs of Africa openly admitted that, after having confessed the name of Jesus Christ in the tribunals, they returned with pure, clean consciences. They did not say that they had gone there with pure, unsullied consciences, but that they returned so from them. Nothing purifies like the cross!

In the midst of extenuating trials and circumstances, the common lot of the saints, if we find we cannot confess our sins to priests, let us confess them to God. My children, I am aware of your finer feelings and hesitations, and even scruples of some of you about this. Forget them! From now on, your faith and love of the cross must increase. Say to yourselves (and let your actions proclaim the same) what St. Paul had to say: who will separate us from the love of Jesus Christ? (Romans 8,35). There is one great manifest truth in what I have told you, really capable of consoling and encouraging you. Your confession is a real confession before God and menn.

If confession must precede absolution, in your case your conduct must precede the graces of holiness and justice which God will then dispense to you. Your confession must be public and continual. St. Augustin assures us that confession is necessary because it includes the renouncement of sin; but in our case, we renounce sin so publicly and so solemnly that it is known everywhere, and this public denunciation of sin brought about because we do not have access to a priest, is much more meritorious than an individual sacramental confession made in secret! It is more edifying and gives more satisfaction to God. A private confession of sins to a priest does not cost us so much. The confession we must make today, however, involves the general sacrifice of all our goods, of our freedom, our rest, our reputation - and may be even our life!

The particular confession to a priest is useful to one person alone: but our public confession in these times is profitable to our fellow men and is beneficial for the Church as a whole. Despite our unworthiness, God is gracious enough to show the world that it is an enormous crime to transgress Truth and Justice, and the greater our sufferings, the more patiently we bear them, the more our voices will be heard. Our example will preach to the faithful that it is worse than they think to do the evil requir-ed of us. It is not just some sins we confess. We confess the Truth, a more noble and necessary confession in the present circumstances. We do not confess our sins in secret: we confess the Truth in public! We may be persecuted, but Truth can hardly be kept captive, and we have this consolation, in the midst of the injustices we suffer, that the Truth of God cannot be chained by injustice, as the apostle of the nations says, and we also have the merit of giving a good example to our brothers! Finally, if we cannot confess our sins, the Church does so for us.

These are the admirable rules Providence has for us, permitting trials so we can  gain merits, and to make us reflect more seriously about the use we have made of the sacraments. The habit and the facility we had before of confessing our sins often went accompanied  by lukewarmness.  In these times, however, lacking confessors, we are left to ourselves, and so our fervour increases. Let us consider this privation as fasting for our souls and as a preparation for receiving the baptism of penance which,  so ardently desired, would become an even more profitable nourishment for our souls.

Our conduct, which is our confession before men and our accusation before God, should have as little as possible of the usual defects and faults wed normally include in our ordinary confessions, especially spiritual pride. What I have told you should more than suffice to reassure you;  however it could be that you still need some reassurances about your anxieties and scruples, caused by your delicate consciences in having to become judges and directors of your own souls. I sense your deep concern about this, my children: but when one confides in God, one does not do so by halves! It would be a lack of confidence in Him to begin to consider the inefficiency and imperfection, according to the order of grace, of the means he chooses to maintain. Try to rely on the wisdom, maturity and experience of  any instruments of His the Lord sends you to counsel you, especially if they recommend certain efficacious practices enabling you to avoid evil, do good, and advance in virtue. These practices may not have a sacramental character, but they would nevertheless result from a special light and understanding granted to these instruments of the Lord He sends to you. Your spiritual advisor or director could well be a virtuous, zealous and charitable friend. Pious people did not just use Confession alone for seeking advice or to be instructed. They had spiritual talks with people noted for their holy, virtuous lives too.  I exhort you to do the same: but the greatest charity must prevail in such spiritual friendships. God will bless them and you will receive all the lights you need. But even if this means were out of your reach, rely on the mercies of God: He will not abandon you. You will hear the Holy Ghost whispering to you in your own hearts, enflaming them with holy inspirations  and urging you on to fulfil your holy destinies.

I shall be precise on this point. You have many questions, but be patient. I shall answer them all in the rest of my letter. Everything must wait its turn, especially in a subject as delicate as this one, where one needs to be very exact I shall now continue talking to you as if I were talking to myself.

If you are too far away to attend mass, deprived of all priestly ministry, the only mediator left to you is Jesus Christ Himself. So it is to Him we should turn in all our needs; it is before His supreme majesty that we should reveal the state of our consciences without any self-love. Whilst examining the good and evil we have done, we should thank Him for His graces and accuse ourselves of our sins and offences After that, we should pray to receive His pardon and to know what His holy will is for us. (However, in our hearts we should still have the sincere desire of confessing our sins to a priest as soon as we could). My children, this is what I mean by confessing to God. After such a well made confession, God Himself will grant absolution! The Gospel teaches us this in giving us the example of the publican. Humbling himself before God, he returned justified, because the hallmark of absolution is justice, which cannot be bound, because it itself has the property of loosening from the bonds of sin. So, even if we are completely isolated, we know what we should do. Our obligations are set out in Holy Scripture.

All which pertains to God is holy: when we suffer for the truth our sufferings are united with those of Jesus Christ, Who particularly honours us by granting us a special resemblance to Him on His Cross. This grace is the greatest good a mortal can have in his life

And so it is that in all the painful circumstances which deprive us of the sacraments, the Cross, if carried with the right dispositions, is the source of the remission of our sins, just as it was the source of the remission of the sins of the whole human race when it was carried by Jesus Christ long ago. To doubt this truth is to insult our crucified Lord, for it means a lack of appreciation of the virtues and merits of the Cross. Now tell me: is it possible for the good thief to have obtained the pardon of his sins, whilst the catholic who abandons all for his God does not? The Fathers of the Church noted that the good thief was a criminal when he was attached to the cross; this was to show the faithful all they could hope for from this cross when they embrace it and remain attached to it for Truth and Justice. Jesus Christ entered Heaven from the Cross after He had suffered and died on it. As we are His disciples, He is our model. Let us suffer like Him and receive the heritage which He has won for us through the Cross. But in order to be sanctified by the Cross we must not belong to ourselves but completely to God. We must also imitate the virtues of Jesus Christ in our conduct. In times like this it does not suffice to be inflamed by divine love, to repose our heads on His bosom like St. John. We need to serve Him with perseverance and fortitude on the Cross of Calvary. We may have to make our confession to God from there, and if we cannot receive absolution from the hands of a priest, we shall get it from the hands of Jesus Christ. His adorable hands seem to weigh so heavily for nature, but are so light for those who love Him! These hands are extended over us from morning till night to fill us with all sorts of blessings if we do not push them away ourselves. There is no blessing like that of Jesus crucified when He blesses His children from the Cross.

In these times, the sacrament of Penance for us is like the well of Jacob, whose water is excellent and salutary, but very deep. Deprived of everything, we cannot draw water from it to quench our thirst, there are even guards to prevent our access to it Such is our lot. Let us deem the behaviour of our persecutors as a punishment for our sins! It is certain that if we approached this well with faith, we would find Jesus Christ talking to the Samaritan woman. But let us not loose courage! Let us go down to the valley of Bethulia, where there are several wells to be found which are not guarded and where we can quench our thirst in peace. May Jesus Christ live in our hearts! May the Holy Ghost enflame them with love and we shall then find this source of living water, supplanting Jacobs well, in ourselves! When we confess to God, Jesus Christ Himself as sovereign Pontiff ineffably does what in any other time He would have done through the ministry of priests. This confession has an advantage that no-one can take from us: it is from our hearts that Jesus Christ continually sees to us! We should confess like this at all times, in all places and on all possible occasions. It is indeed worthy of admiration and of our gratitude to see that all the world does to separate us from God and His Church only bring us closer to them.

Confession should not only be a remedy for past sins; it should help preserve us from future sins. If we seriously reflect on this double efficacy of the sacrament of Penance we would really have a lot to be humiliated for and to sigh about!  And the less we progressed in virtue, the greater our humilia-tion and confusion would be, especially if we remained the same before and after our confessions! But we can now make up for these defects arising from too great a reliance on absolution and from a lack of depth in our examinations of conscience! Now obliged to groan before God, the faithful soul is more watchful as to where it offended God; there, at the feet of the Saviour, profoundly sorrowful and repentant, the soul silently remains, speaking only by its tears, like Mary Magdalena in the Gospels. It sees its misery on one hand, and Gods goodness on the other. It annihilates itself before His Majesty until He  dispels its sorrows by a glance. It is then that divine light fully illuminates its contrite and humiliated heart right to its inner core.    

May this confession directly to God become a daily habit with you; may it be short, but heartfelt, and at the end of the day. Make a general confession in this way from time to time as well. The first fruit to be gained from such a practice, apart from the remission of your sins, will be to know yourselves and God better. The second fruit is, that you are thus always prepared to make a sacramental confession to a priest, ordained to dispense the mercies of God, if such an occasion arises. My children, I think I have said what it was my duty to say regarding you and the sacrament of Penance. Now I shall go over your privation of the Blessed Eucharist and following that, deal with all the other sub-jects you asked me about.

The Blessed Eucharist, the sacrament of love, is full of sweetness, and there were many advantages to be gained from it when you were able to receive it: now, that you are deprived of it because you are defending Truth and Justice, your advantages are still the same; for who would have dared to approach the Holy Table if Jesus Christ had not made this a precept, and if the Church, desiring us to be fortified by the Bread of Life had not invited us to partake of it through the voices of its priests in order that we might be clothed in the nuptial robes of grace? But if we compare that obedience for the sake of which we are now deprived of the Hoy Eucharist to that which invited us to it, it will be easy to gauge our present merits.

Abraham obeyed when he set about to immolate his son and he obeyed when he did not do so: but his obedience was far more meritorious when he took up his knife than when he replaced it in its sheath. Similarly, we obey when we approach the Holy Table; but in being deprived of the Eucharist - we immolate ourselves. We thirst after justice and deprive ourselves of the Blood of the Lamb, which alone can quench our thirst; we sacrifice our own life insofar as this depends on us. The sacrifice of Abraham lasted but an instant an angel arrested the knife.

Our sacrifice voluntary -  occurs every day and is renewed each time we submit ourselves and adore the hand of God which has separated us from the altars. It is an advantage to be separated from the Eucharist in order to raise the standard of the Cross for the cause of Jesus Christ and the glory of His Church. Consider this, my children, Jesus Christ, after having instituted Himself in the Holy Eucharist went straight to die for us. This should also be the way the Christian behaves in times of persecution: the Cross follows the Eucharist. Therefore, may the love of the Eucharist not separate us from the love of the Cross! It is a glorious tribute to the Gospels and a very perfect way to imitate them to leave the Cenacle and to go up to Calvary. Yes, I am not afraid to say it: when the storm of the malice of men breaks out against Truth and Justice, it is more advantageous for the faithful to suffer for Jesus Christ than to partake of the Sacred Species through Holy Communion. It seems to me I can hear the Saviour saying: Ah! Do not fear to be separated from My Table in order to confess My Name! It is quite a rare grace I extend to you. By this humiliation, this privation, you can glorify Me by making reparation for all sacrilegious holy communions. Be aware of what this grace means: you can do nothing without Me.

And now I am putting a means in your hands of your rendering Me the same as I have done for you, and to repay Me magnificently for my great gifts for you! This is the means I give you to do so, and know that when you are separated from it in order to be faithful to My service, you can then render to My Truth what you have received from My charity. I could not have given you anything greater, and you are unable to give Me anything greater either. By this grace I have given you, your gratitude is able to equal the greatness of the Gift I have given you. Console yourselves if I do not ask you to shed your blood like the martyrs. You have Mine to take is place; each time they stop you from drinking it I shall credit it to you as if you had shed your blood for Me: and Mine is infinitely more precious.

It is in such a way that we can find the Eucharist even when suffering its privation. On the other hand, who can separate us from Jesus Christ and His Church in Holy Communion, in approaching the altars in an even more efficacious way because it is based on faith, therefore more spiritual and more removed from the senses. It is spiritual Communion I refer to. I call on all the faithful, wherever they may be, to make them. This manner of Communion was known to you even at the time when you could approach the Holy Table: you know its advantages and how to go about making it, so I shall pass over this here. But I shall briefly reveal to you what Holy Scripture and the annals of Church History offer in way of reflection on the privation of the Mass and of the necessity of a continual Sacrifice for the faithful in times of persecution. Be particularly attentive, my children to the principles I shall remind you of: they are meant for your edification.

Nothing happens without the will of God whether we are able to attend mass or are deprived of it, we should be equally submissive to the divine will. In al circumstances, let us be worthy of the God we serve. The worship we owe to Jesus Christ is founded on the help He gives us and on our continual need of His help. The faithful who live isolated are also bound to worship, though this may not be the liturgical worship of the past. But, as St Peter and St John testify, as children of God we participate in the priesthood of Jesus Christ to offer prayers and vows. If we dont have the sacred character of ordination to offer the sacrifice of the Mass on visible altars, we at least have the hosts. We can sacrifice Jesus Christ to His Father on the visible altars of our hearts, offering the cult worship of our love. If we are faithful to this principle, we shall gain the same graces as if we were actually present at the sacrifice of the mass. Through the bounds of charity in the Mystical Body we offered in the most perfect manner.

Yes, my children, the faithful without priests are priests and kings themselves according to St Peter. They offer their sacrifices through Jesus spiritually present without  churches, without priests, with nothing visible.

There is also the sacrifice of our heart, where the victim must be consumed by the fire of divine love of the Holy Ghost. According to St. Clement of Alexandria this means that we must be united to Jesus Christ by our words, by our actions and in our hearts. We are united to Him by our words when they are full of truth, by our actions when we are just and by our hearts, when they are inflamed with charity. Therefore, let us only speak the truth, loving only the truth, and then we shall render to God the glory that is His due. When truth shines out in our words, justice from our actions, when we are submitted to God in our thoughts and desires, speaking only of Him, praising Him for His gifts, humbling ourselves for our infidelities we thereby offer an agreeable sacrifice to God one which cannot be taken away from us. The sacrifice required by God, according to holy king David, was a repentant heart: a humble and a contrite heart you will not scorn, o Lord (Ps. 50). 

I must now consider the Holy Eucharist as a Viaticum. It is possible you may be deprived of it at the moment of death. I must enlighten you about how to be prepared for such a painful situation. God loves and protect us, and He wishes to fortify us with His Body as a Viaticum at this crucial time. When you consider the future and you see yourself in agony without Viaticum, without Extreme Unction and with no priestly assistance, you are stricken to think of your complete abandonment. Be consoled! Have confidence in God, my children! This most tender of fathers will grant His graces, blessings and mercies to you in such abundance in this terrible moment that they will exceed what you would have received if you were actually assisted by a priest. After all, you are only deprived of priests because you refused to abandon God! The feeling of abandonment and dereliction that we dread so much in advance resembles that of the Saviour on the Cross, when He said to His Father: My God, My God, why have you abandoned me? How instructive these words are! You have the glorious fate of ending your earthly existence like Jesus Christ in pain and dereliction.

In His sufferings, dereliction and death, Jesus had still the profoundest unity with His Father. In yours, you must be united to Him too, and may your last breath be like His, a desire that the will of God be accomplished. What I have said about the privation of Viaticum on ones deathbed also applies to Extreme Unction. If I die at the hands of people who not only do not help me, but deride me, the more my death will resemble that of Jesus Christ and the happier I will be. He was a spectacle of opprobrium for all the world to see. Crucified at the hands of His enemies, He was treated like a criminal and died between two thieves. He was Wisdom itself, but He passed for a fool. He was Truth and He was taken for a rioter and a seducer. It  openly seemed as if  the scribes and the Pharisees had the better of Him, and they openly rejoiced at it. At last, they were satiated with His Blood Jesus Christ had died in terrible torments, humiliated by the most ignominious of deaths. Children! If at your agony and death your enemies insult you and hate you, what can you say of the death of Jesus Christ? Could it be that the angel sent to console Him for the hardness and coldness of men was also meant to teach us that Heaven will send consolations when earthly ones fail. Providence had a particular intention in allowing all the apostles, who were supposed to console Jesus, fall fast asleep.

We should therefore not be surprised to find we must die without a priest. Jesus reproached His apostles for sleeping,  but not because they failed to console Him. This was to teach us that if we go to the garden of Olives, if we climb to Mount Calvary and die alone and without human help, God still watches over us, consoles us and sees to all our needs. You Christians who fear the worst, fix your eyes on Jesus and contemplate Him as your model. This is all I can say. And after having contemplated Him can you still fear the privation of the last rites which the Church established to accompany your agony, death and burial? Think! The reason for which you happen to be suffering and dying in the first place makes this new privation yet an other source of glory for you. You have the merits of this last possibility of resembling Jesus. It was for our edification that Providence permitted and wished the Pharisees to station guards at the sepulchre to guard Jesus. Providence also wished that even after His death, He should stay in the hands of His enemies. This was to teach us that however long, the enemies lord it over us, we should suffer it with patience and pray for them.

St. Ignatius, martyr, who longed to be devoured by the wild beasts, preferred to have them as His sepulchre to the most beautiful mausoleum in the world.  When the first Christians were led to torture, they did not fret about their agony and burial or what would happen to their body. Yes, my children, when you abandon yourselves to Jesus during your lives,  you will also do so after your deaths. When Jesus was on the Cross dying, He saw the women who had followed Him from Galilee standing at a distance; His Mother, Mary Magdalena and St. John were standing near the Cross silent, dejected and suffering. This is typical, my children. Most Christians pity those who are being persecuted, but they stay at a distance;  others, like Mary, stand by the innocent victim.

I agree with St. Ambrose that the mother of Jesus at the foot of the Cross knew that her Son would die to redeem the world and wanting to die with Him to achieve the Redemption, she was not concerned about irritating the Jews by being present. So, my dear children, whenever you see someone die, persecuted and in dereliction, imitate Mary and not the women from Galilee.

Make sure you well understand this truth: a death is all the more glorious and salutary if it is prompted by virtue: one need never fear for a member of the Mystical Body who is suffering for the Faith, though we can comfort Him by our looks and tears. So this, my children, will, I think, have answered you questions and encouraged your piety. The principles are for you to meditate on. Never get upset by the astonishing state of affairs you see around you. Faith has no part with terror. The number of the elected is always very small, fear only to be reproached by God for your lack of faith, for not having watched an hour with Him. I know human nature flinches from suffering, I admit this, but I still say Faith should dominate and rejoice. God always does things perfectly. Always bear this in mind. It is the only thought worthy of you. It was the reaction of the early Christians, when Christ wrought miracles. But what He does now is by far greater: during this mortal life he healed bodies; now He heals souls and makes use of tribulations to complete the number of the elect.

Whatever God has in store for us, let us adore the profundity of His judgments and put all our confidence in Him. All rise against us, our friends denounce us and our relatives treat us as strangers! We are despised for going to mass. Nowadays, few people dare to admit they are patriotic or law-abiding like us, let alone faithful to God. For this reason people pretend they do not know us and keep a distance. But if men abandon us, God helps us. As David said: he delivers the poor and the weak from the powerful. The universe was created by God. He rules it and all that happens is dic-tated by Providence. When we think a persecution is imminent we forget that all it takes is but a few Christians to revive the Faith in others, like yeast rising the dough. The extraordinary developments of late, with the multitude raising axes to topple the reign of God only serves to highlight His power. In every age there are stories like Gideons. Through Gideon, he wished to show how He was mightier than the Medianites. He told Gideon to dismiss most of His army leaving only 300 unarmed men, so that Gods victory would be all the more evident. This small number of Gideons soldiers is a figure of the small number of the elect in our times. My children, to your sorrowful astonishment youve seen how of all the multitude of those who were called (almost all of France being Christian then) the greater part of them like in Gideons army  was weak and timid and feeble. So God repudiated them. In His Justice, God only wishes to make use of those who completely trust in Him. Do not let us be amazed at the great number of those who leave Him. The Truth finally triumphs, no matter how small the number of the elect who love it  and embrace it. As for me, like St. Paul I want only one thing. As a child of the Church I want peace for the Church. But as a soldier of Jesus Christ I wish to die for it.

Read the works of St. Cyprian, if you can, my children. It is above all in the first centuries of Christianity that we must seek inspiration for our own behaviour. It is the holy writings and books of the first confessors of the Faith that we must have before our eyes to understand how the martyrs confessed the name of Jesus. It is Truth, Justice and the Faith- ever venerable, eternal, and unchangeable that we must bear witness to. Also to the Gospels. Human counsels and lessons, whatever they may be worth are variable and temporal. The Gospels and the love of God, however, are eternal. It is by meditating on this difference that you will clearly see what you owe to God and what you owe to Cesar for, following Jesus example you have to give each of them their due. The Church at all times and ages agrees on this: there can be nothing so holy or glorious as to confess the name of Je-sus Christ. But remember, my children that to confess it in a manner worthy of the crown we desire to receive, we must be prepared for suffering for when we suffer the most, we give witness of our sanctity most.

Nothing is more beautiful than the words of St. Cyprian when he praised Christian virtues as professed by the martyrs of Jesus: You have always kept the law of God with a steadfast zeal; you have remained simple, innocent, and charitable, peace-loving, modest and humble: you have confessed the Faith with exactitude; you have always been prompt to succour those in need, with compassion for the poor, constant in defending the truth and courage in maintaining a firm discipline. And you crowned your resplendent virtues with a confession of your Faith through generously accepted sufferings, inspiring your fellow Christians on to martyrdom and tracing the way for them.

My dear children, though God does not call you to martyrdom or to any painful confession of His name, I still hope that one day, like the confessors Celerinus and Aurelius, though you may not be praised for your constancy, you will be for your humility, for your holiness rather than for your pains and wounds Whilst awaiting that happy time, profit of my counsels and be sustained by my example. May God watch over you. We can firmly hope either that the persecution  comes to an end or that it is crowned with martyrdom. Whatever the alternative, your destinies will be accomplished. May the will of God be done because whatever our fate, his eternal mercies will be with us. I shall finish now, my dear children, I embrace you and will pray for you; pray for me and receive my priestly  blessing as the pledge of my tenderness for you and of my faith and sincere resignation in having no other will than that of Gods.

Demaris

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Mgr Marboeuf, archbishop of Lyon wrote from exile to the faithful of his diocese, about the subject of  being deprived of religious help.
Basse-Saxe 6 dec. 1796

My very dear brothers,

If in these unfortunate times your deprived of attending holy mass as often as youd like, dont be discouraged or afraid about that. You are not losing anything. God will be pleased to see that despite these privations, you continue to maintain the Faith and hope in Him; He will hear your prayers at home and your supplications for the restoration of His cult. He will be touched by them and whilst the time approaches, designated by His Wisdom, when we shall have more peace, He Himself will be your shepherd, guide and support. He shall shower abundant graces into your souls and enough force and constancy to permit you to resist all the temptations of the enemy. In this time of great famine of the exterior helps of religion, He will interiorly shower you  with rich blessings. Therefore, remain serene in the sheepfold of such a good master. Invoke Him with confidence in all your necessities and be sure that the spiritual nourishment you stand in need of in your present situation, will never be wanting to you. When these sad times deprive you of  access to the usual channels of grace He has established, you will receive it directly from the hands of God.


 
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