52. Jahrgang Nr. 5 / November 2022
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Ausgabe Nr. 10 Monat Dezember 2004
Yo soy mi celda...


Ausgabe Nr. 9 Monat November 2004
Widerstand? - Fehl(er)anzeige!


Ausgabe Nr. 11 Monat Dezember 2004
Notstand: einbetoniert ... oder doch: Extra Ecclesiam salus est?


Ausgabe Nr. 1 Monat Januar 2005
Misericordias Domini in aeternum cantabo - Autobiographie von Mgr. Pierre Martin Ngô-dinh-Thuc, Erzbischof von Hué, übersetzt von Elisabeth Meurer


Ausgabe Nr. 1 Monat Januar 2005
DECLARATIO


Ausgabe Nr. 1 Monat Januar 2005
Bischofsweihen


Ausgabe Nr. 1 Monat Januar 2005
Fortsetzung


Ausgabe Nr. 1 Monat Januar 2005
Fortsetzung II


Ausgabe Nr. 1 Monat Januar 2005
Fortsetzung III


Ausgabe Nr. 4 Monat April 2004
Krönungseid des Papstes


Ausgabe Nr. 5 Monat Juni 2004
Franz Nomista: Stellungnahme zur Frage: Welches ist die zentrale Häresie der sog. 'Konzils-Kirche?


Ausgabe Nr. 5 Monat Juni 2004
Papst Pius IX.: Syllabus


Ausgabe Nr. 6 Monat Juli 2004
Magdalena S. Gmehling: Die Propheten laufen nie mit der Mehrheit. Zum 70. Todestag des christlichen Publizisten und Märtyrers Fritz Michael Gerlich


Ausgabe Nr. 4 Monat Juni 2005
Habemus Papam?


Ausgabe Nr. 4 Monat Juni 2005
Anhang: Ratzingers Stellungnahme zu verschiedenen Themen


Ausgabe Nr. 4 Monat Juni 2005
Die Krise des Glaubens und der Verfall der röm.-kath. Kirche


Ausgabe Nr. 4 Monat Juni 2005
Eine kritische Analyse von Ratzingers Dominus Jesus


Ausgabe Nr. 3 Monat April 2004
Reflections on 'The Passion of the Christ'


Ausgabe Nr. 3 Monat April 2004
L’ERREUR FONDAMENTALE DE VATICAN II


Ausgabe Nr. 3 Monat April 2004
CONSOLACIONES PARA LOS FIELES


Ausgabe Nr. 3 Monat April 2004
Some Remarks concerning the Consecrations by Mgr. Ngô-dinh-Thuc and Mgr. Carmona


Ausgabe Nr. 8 Monat Oktober 2004
Cual es la herejsia central de asi llamada


Ausgabe Nr. 8 Monat Oktober 2004
Open Letter to most Reverend Bishop M. Pivarunas


Ausgabe Nr. 8 Monat Oktober 2004
Paganisation of the Liturgy in India


Ausgabe Nr. 8 Monat Oktober 2004
Clothes Make the Person


Ausgabe Nr. 8 Monat Oktober 2004
La posizione teologica dell'Unione Sacerdotale Trento (nel Messico)


Ausgabe Nr. 10 Monat Dezember 2004
EL ERROR PRINCIPAL DEL VATICANO II


Ausgabe Nr. 10 Monat Dezember 2004
La libertad religiosa, error del Vaticano II


Ausgabe Nr. 10 Monat Dezember 2004
EL HABITO HACE AL MONJE


Ausgabe Nr. 6 Monat Oktober 2005
Zur aktuellen Situation


Ausgabe Nr. 6 Monat Oktober 2005
Zur theologischen Position von Kardinal Ratzinger


Ausgabe Nr. 6 Monat Oktober 2005
Vom Elend der Postmoderne


Ausgabe Nr. 7 Monat Dezember 2005
Unfreundliche Betrachtungen


Ausgabe Nr. 11 Monat december 2005
HABEMUS PAPAM?


Ausgabe Nr. 11 Monat december 2005
The Holy Trinity


Ausgabe Nr. 11 Monat december 2005
La libertad religiosa, error del Vaticano II


Ausgabe Nr. 11 Monat december 2005
Sobre la situacin actual de la Iglesia


Ausgabe Nr. 11 Monat december 2005
A propos de la situation actuelle de lEglise


Ausgabe Nr. 11 Monat december 2005
A commentary on the present situation of the Church


Ausgabe Nr. 11 Monat december 2005
A Word from the Editor


Ausgabe Nr. 1 Monat Februar 2006
Auch eine Unverzeihliche - Hinweis auf Cristina Campo


Ausgabe Nr. 1 Monat Februar 2006
Brief an die Redaktion


Ausgabe Nr. 11 Monat Februar 2006
Autobiografa de Monseor P. M. Ng-dinh-Thuc - Prologo


Ausgabe Nr. 11 Monat Februar 2006
Autobiografia I


Ausgabe Nr. 11 Monat Februar 2006
Autobiografia II


Ausgabe Nr. 11 Monat Februar 2006
Autobiografia III


Ausgabe Nr. 11 Monat Februar 2006
Autobiografia IV


Ausgabe Nr. 11 Monat Februar 2006
Apendice I - Autobiografia breve


Ausgabe Nr. 11 Monat Februar 2006
Apendice II - Documentos


Ausgabe Nr. 1 Monat April 1971
Einige przise Fragen an Herrn Professor Schmaus


Ausgabe Nr. 1 Monat April 1971
Im Verborgenen


Ausgabe Nr. 2 Monat Mai 1971
WAHNSINN


Ausgabe Nr. 1 Monat Februar 2003
DAS ATHANASIANISCHE GLAUBENSBEKENNTNIS


Ausgabe Nr. 1 Monat Februar 2003
Richtlinien fr eine Papstwahl


Ausgabe Nr. 2 Monat Mrz 2003
Orthodoxie und europische Identitt


Ausgabe Nr. 3 Monat April 2003
ber das Papsttum der Rmischen Bischfe


Ausgabe Nr. 3 Monat April 2003
Die Bulle Cum ex apostolatus officio


Ausgabe Nr. 4 Monat April 2003
Surrexit Christus, spes mea


Ausgabe Nr. 4 Monat April 2003
The Roman Catholic Diaspora Church


Ausgabe Nr. 4 Monat April 2003
La silla apostlica ocupada


Ausgabe Nr. 4 Monat April 2003
Where do we stand?


Ausgabe Nr. 5 Monat Juni 2003
ber das Papsttum der Rmischen Bischfe


Ausgabe Nr. 6 Monat Juli 2003
Zur derzeitigen Situation der Kirche


Ausgabe Nr. 7 Monat September 2003
Auf der Suche nach dem Hauptirrtum des II. Vatikanums


Ausgabe Nr. 7 Monat September 2003
Ein Mnch, der ein Buch geworden ist


Ausgabe Nr. 8 Monat October 2003
Consoling meditations for the faithful


Ausgabe Nr. 8 Monat October 2003
LEglise Catholique-Romaine de la diaspora


Ausgabe Nr. 8 Monat October 2003
Sobre la situacin actual de la Iglesia (esp.)


Ausgabe Nr. 8 Monat October 2003
A propos de la situation actuelle de lEglise (fr.)


Ausgabe Nr. 8 Monat October 2003
A commentary on the present situation of the Church (engl.)


Ausgabe Nr. 11 Monat December 2003
MORTALIUM ANIMOS


Ausgabe Nr. 11 Monat December 2003
The Apostolic See Occupied


Ausgabe Nr. 11 Monat December 2003
Ou en sommes-nous?


Ausgabe Nr. 11 Monat December 2003
Dalla Lotta delle civilt alla Lotta delle idee


Ausgabe Nr. 11 Monat December 2003
Yo soy mi celda...


Ausgabe Nr. 3 Monat Juni 1971
BRAND IM BASAR


Ausgabe Nr. 3 Monat Juni 1971
Zur Frage der Gltigkeit der heiligen Messe


Ausgabe Nr. 3 Monat Juni 1971
BRIEF DER REDAKTION


Ausgabe Nr. 1 Monat Mrz 2002
Zur Diskussion ber die Des-Laurierssche These


Ausgabe Nr. 2 Monat Mars 2002
Le Seigneur est ressuscit et il est apparu Simon (fr/eng/spa)


Ausgabe Nr. 2 Monat Mars 2002
Alla ricerca dellunit perduta


Ausgabe Nr. 2 Monat Mars 2002
In Search of lost unity (engl/spa)


Ausgabe Nr. 2 Monat Mars 2002
CARTA PASTORAL SOBRE LA FAMILIA


Ausgabe Nr. 2 Monat Mars 2002
Yo soy mi celda...


Ausgabe Nr. 2 Monat Mars 2002
SOBRE EL PROBLEMA DE UNA POSIBLE ELECCION PAPAL


Ausgabe Nr. 4 Monat Juli 1971
WIDERSPRUCH


Ausgabe Nr. 4 Monat Juli 1971
DER KRNUNGSEID DES PAPSTES


Ausgabe Nr. 4 Monat Juli 2002
William Shakespeare


Ausgabe Nr. 5 Monat September 2002
DIE ROLLE DES FORTSCHRITTS IM KATASTROPHALEN NIEDERGANG


Ausgabe Nr. 5 Monat September 2002
Der Apostolische Stuhl


Ausgabe Nr. 5 Monat September 2002
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN


Ausgabe Nr. 6 Monat November 2002
Pfarrer Carl Sonnenschein


Ausgabe Nr. 8 Monat December 2002
Concerning the problem of the


Ausgabe Nr. 8 Monat December 2002
Autobiografia de su Em. Mons. Pierre Martin Ng-dinh-Thuc


Ausgabe Nr. 8 Monat December 2002
Is Mgr. Lefebvre a validly consecrated bishop?


Ausgabe Nr. 8 Monat December 2002
Le Sige apostolique < occup >


Ausgabe Nr. 8 Monat December 2002
La sede apostolica


Ausgabe Nr. 8 Monat December 2002
A Word from the Editor (engl./espan./fr.)


Ausgabe Nr. 5 Monat August 1971
Ehre dem Menschen


Ausgabe Nr. 5 Monat August 1971
GALILEO GALILEI


Ausgabe Nr. 6 Monat September 1971
DIE WISSENSCHAFT MONTINIS


Ausgabe Nr. 7 Monat Diciembre 2001
Jesus Lord at thy birth/Nacimiento (Eng/Esp)


Ausgabe Nr. 7 Monat Diciembre 2001
LA IGLESIA CATOLICO-ROMANA EN LA DIASPORA


Ausgabe Nr. 7 Monat Diciembre 2001
Dominus Jesus


Ausgabe Nr. 7 Monat Diciembre 2001
ESSERE CRISTIANI SENZA CHIESA ?


Ausgabe Nr. 7 Monat Diciembre 2001
A la recherche de l'unit perdue


Ausgabe Nr. 7 Monat Diciembre 2001
COMMUNICATION DE LA REDACTION (fr./engl/espa/ital)


Ausgabe Nr. 2 Monat Juni 2001
Auf der Suche nach der verlorenen Einheit


Ausgabe Nr. 2 Monat Juni 2001
Offener Brief an H.H. P. Perez


Ausgabe Nr. 2 Monat Juni 2001
Und das Wort ist Fleisch geworden


Ausgabe Nr. 3 Monat Juli 2001
Zur UNICEF


Ausgabe Nr. 4 Monat September 2001
Bulle Cum ex Apostolatus officio


Ausgabe Nr. 4 Monat September 2001
Anmerkungen zum Briefwechsel mit H.H. Pater Perez


Ausgabe Nr. 4 Monat September 2001
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN


Ausgabe Nr. 8 Monat Januar 2002
Die Synode von Pistoja


Ausgabe Nr. 1 Monat April 2000
ber die Familie


Ausgabe Nr. 1 Monat April 2000
Kurze Antwort auf eine Anfrage zum Sedisvakanzproblem


Ausgabe Nr. 2 Monat Juni 2000
... und ich pldiere fr die schwarzen Kutten


Ausgabe Nr. 2 Monat Juni 2000
DONDE ESTAMOS?


Ausgabe Nr. 3 Monat August 2000
SER CRISTIANO SIN IGLESIA? - UNA PONENCIA-


Ausgabe Nr. 4 Monat Nov.-Doppel-Nr.4/5 2000
DIE RMISCH-KATHOLISCHE DIASPORA-KIRCHE


Ausgabe Nr. 4 Monat Nov.-Doppel-Nr.4/5 2000
Econe ante portas - notwendige Klarstellungen


Ausgabe Nr. 4 Monat Nov.-Doppel-Nr.4/5 2000
IN MEMORIAM H.H. PFR. MOLITOR


Ausgabe Nr. 4 Monat Nov.-Doppel-Nr.4/5 2000
VIVA CRISTO REY! -ESTACIONES DE UN VIAJE POR MJICO-


Ausgabe Nr. 4 Monat Nov.-Doppel-Nr.4/5 2000
ESSERE CRISTIANI SENZA CHIESA ?


Ausgabe Nr. 6 Monat Dezember 2000
Unser Heiland und Knig ist geboren! (dt/engl)


Ausgabe Nr. 7 Monat Mrz 2001
Dominus Iesus


Ausgabe Nr. 7 Monat Mrz 2001
Lettera a cristiani preoccupati (ital)


Ausgabe Nr. 7 Monat Mrz 2001
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN


Ausgabe Nr. 7 Monat Oktober 1971
DIE SCHWCHE DES KARDINAL ANTONIO BACCI


Ausgabe Nr. 7 Monat Oktober 1971
ZUM BRIEF EINES PFARRERS


Ausgabe Nr. 1 Monat April 1999
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN


Ausgabe Nr. 4 Monat Oktober 1999
DER GROSSE VERRAT AM PAPSTTUM


Ausgabe Nr. 6 Monat Februar 2000
In memoriam H.H. Pfr. i.R. Werner Graus


Ausgabe Nr. 8 Monat November 1971
ZUM BRIEF EINES LESERS


Ausgabe Nr. 9 Monat Dezember 1971
EIN AUFSCHLUSSREICHER HIRTENBRIEF


Ausgabe Nr. 9 Monat Dezember 1971
TUET BUSSE!


Ausgabe Nr. 10 Monat Januar 1972
DAS LETZTE EVANGELIUM


Ausgabe Nr. 11 Monat Februar 1972
EIN IRRLEHRER: G.A. RONCALLI - JOHANNES XXIII.


Ausgabe Nr. 12 Monat Mrz 1972
LAIEN HELFEN DER KIRCHE


Ausgabe Nr. 12 Monat Mrz 1972
QUELLEN DER GLAUBENSLEHRE


Ausgabe Nr. 3 Monat August 1998
DER HL. DON BOSCO


Ausgabe Nr. 11 Monat April-Sondernummer 1998
DECLARATIO


Ausgabe Nr. 11 Monat April-Sondernummer 1998
ERKLRUNG S.E. Mgr. Pierre Martin Ng-dinh-Thuc


Ausgabe Nr. 11 Monat April-Sondernummer 1998
CURRICULUM VITAE DE MGR. PIERRE MARTIN NG-DINH-THUC


Ausgabe Nr. 1 Monat April 1997
WEIHEURKUNDE VON HERFORD


Ausgabe Nr. 3 Monat April 2006
Der Protestantismus und seine kumenische Aufwertung


Ausgabe Nr. 3 Monat Juli 1997
SIND DIE POST-KONZILIAREN WEIHERITEN GLTIG?


Ausgabe Nr. 3 Monat Juli 1997
SIND DIE POST-KONZILIAREN WEIHERITEN GLTIG?- Fortsetzung


Ausgabe Nr. 4 Monat Oktober 1997
DAS UTRECHTER SCHISMA UND DER ALTKATHOLIZISMUS


Ausgabe Nr. 5 Monat Dezember 1997
DIE RESTITUTION DER KIRCHE ALS RECHTSGEMEINSCHAFT, Anmerkungen


Ausgabe Nr. 6 Monat Februar 1998
Man mu die Herzen fr Christus erweitern


Ausgabe Nr. 2 Monat Juli 1993
EIN FREIMAURER ALS BOTSCHAFTER BEIM 'VATIKAN'


Ausgabe Nr. 2 Monat Juli 1993
EIN NEUES KLOSTER IN FRANKREICH


Ausgabe Nr. 1 Monat Mai 1996
EIN SOLCHER RELIGIONSUNTERRICHT VERDIENT NICHT SEINEN NAMEN


Ausgabe Nr. 1 Monat Mai 1996
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN


Ausgabe Nr. 2 Monat Juli 1996
Buchbesprechung: Die Unterminierung der (katholischen) Kirche


Ausgabe Nr. 4 Monat November 1996
VERSINKT DER KATHOLISCHE WIDERSTAND IM SEKTIERERTUM?


Ausgabe Nr. 4 Monat November 1996
VERSINKT DER KATHOLISCHE WIDERSTAND... (Anmerkungen)


Ausgabe Nr. 5 Monat Dezember 1996
Gedanken ber Formen heidnischer Antizipationen der Jungfrauengeburt


Ausgabe Nr. 1 Monat Mai 1995
IN MEMORIAM...


Ausgabe Nr. 1 Monat Mai 1994
WARNING REGARDING A SUPPOSED BISHOP


Ausgabe Nr. 13 Monat June 2011
La Santisima Trinidad


Ausgabe Nr. 2 Monat Juli 1994
Sukzessionsliste von Jean Laborie


Ausgabe Nr. 2 Monat Juli 1994
BOOK REVIEW


Ausgabe Nr. 4 Monat Dezember 1994
In memoriam


Ausgabe Nr. 1 Monat April 1992
DIE RMISCH-KATHOLISCHE DIASPORA-KIRCHE - FIKTION ODER WIRKLICHKEIT? -


Ausgabe Nr. 2 Monat Mai 1992
DIE RMISCH-KATHOLISCHE DIASPORA-KIRCHE - FIKTION ODER WIRKLICHKEIT? -


Ausgabe Nr. 2 Monat Mai 1992
ARCHBISHOP NGO-DINH-THUC MARTYR FOR THE FAITH


Ausgabe Nr. 5 Monat Dezember 1992
Zum Problem der gegenwrtigen Vakanz des rmischen Stuhles


Ausgabe Nr. 12 Monat Januar, Sondernr. 1993
ENTHLLUNG DES SYSTEMS DER WELTBRGER-REPUBLIK


Ausgabe Nr. 6 Monat Februar-Mrz 1993
ENTHLLUNG DES SYSTEMS DER WELTBRGER-REPUBLIK


Ausgabe Nr. 6 Monat Februar-Mrz 1993
Zum Problem der gegenwrtigen Vakanz des rmischen Stuhles


Ausgabe Nr. 1 Monat Mai 1991
EINE ZEITUNG STELLT SICH VOR: FRAKTUR


Ausgabe Nr. 2 Monat Juli 1991
ZUR AKTUELLEN SITUATION DER KIRCHE


Ausgabe Nr. 2 Monat Juli 1991
ZUR ERNCHTERUNG DER GEMTER


Ausgabe Nr. 4 Monat Dezember 1991
AUFRUF AN ALLE KATHOLISCHEN CHRISTEN


Ausgabe Nr. 5 Monat Februar 1992
D E C L A R A T I O


Ausgabe Nr. 5 Monat Februar 1992
IN MEMORIAM S.E. MGR. MOISS CARMONA RIVERA


Ausgabe Nr. 5 Monat Februar 1992
DER MODERNE HOMINISMUS UND SEINE ABARTIGE RELIGIOSITT


Ausgabe Nr. 1 Monat Mai 1990
DIE ZERSTRUNG DES SAKRAMENTALEN PRIESTERTUMS DURCH DIE RMISCHE KONZILSKIRCHE


Ausgabe Nr. 2 Monat Juli, Sondernr 2/3 1990
2. Die Grndung der Kirche als eines heiligen Reiches 'in dieser Welt'


Ausgabe Nr. 4 Monat Oktober 1990
ANMERKUNGEN ZUR THEOLOGIE VON H.H. P. GROSS


Ausgabe Nr. 4 Monat Oktober 1990
DER KAMPF GEGEN DIE HEILIGE MESSE


Ausgabe Nr. 5 Monat Dezember 1990
DIE BULLE CUM EX APOSTOLATUS OFFICIO VON PAPST PAUL IV.


Ausgabe Nr. 5 Monat Dezember 1990
ZWISCHEN ZWEI STHLEN


Ausgabe Nr. 6 Monat Mrz 1991
DER HL. LAURENTIUS VON BRINDISI


Ausgabe Nr. 7 Monat April-Sondernr 1991
DIE ZERSTRUNG DES SAKRAMENTALEN PRIESTERTUMS DURCH DIE RMISCHE KONZILSKIRCHE


Ausgabe Nr. 7 Monat April-Sondernr 1991
KAPITEL III: DIE AKTUELLE VERWIRKLICHUNG


Ausgabe Nr. 7 Monat April-Sondernr 1991
KAPITEL IV: DIE FRAGE NACH DEM SOG. SPENDER


Ausgabe Nr. 7 Monat April-Sondernr 1991
KAPITEL V: DIE STNDIGE ANGLEICHUNG


Ausgabe Nr. 3 Monat September 1989
DIE STELLUNG DER KIRCHE IM POLITISCHEN LEBEN DES RMERREICHES


Ausgabe Nr. 4 Monat November 1989
NEW AGE, Vorwort


Ausgabe Nr. 4 Monat November 1989
NEW AGE, Ausfhrung II


Ausgabe Nr. 5 Monat Dezember 1989
ZUR PROBLEMATIK DER RESTITUTION DER KIRCHLICHEN HIERARCHIE


Ausgabe Nr. 5 Monat Dezember 1989
DIE ENTWICKLUNG DER KIRCHLICHEN VERFASSUNG BIS ZUM 5. JAHRHUNDERT


Ausgabe Nr. 6 Monat Februar 1990
AUF DEM WEG ZUR WELTEINHEITSRELIGION


Ausgabe Nr. 6 Monat Februar 1990
UBI PETRUS - IBI ECCLESIA


Ausgabe Nr. 7 Monat April 1990
ZUR PROBLEMATIK DER RESTITUTION DER KIRCHLICHEN HIERARCHIE


Ausgabe Nr. 7 Monat April 1990
BISCHFLICHE ERKLRUNG


Ausgabe Nr. 6 Monat Januar 1989
DIE KRISE DES GLAUBENS UND DER VERFALL DER RM.-KATH. KIRCHE


Ausgabe Nr. 2 Monat Juli 1988
BRIEF VON S.E. BISCHOF CARMONA AN EINEN MODERNISTISCHEN PRIESTER


Ausgabe Nr. 3 Monat September 1988
DIE ZWIELICHTIGKEIT DER GESTALT JOHANNES XXIII., Fortsetz.


Ausgabe Nr. 4 Monat Oktober 1988
ZUR PERSON VON MGR. MARCEL LEFEBVRE


Ausgabe Nr. 5 Monat Dezember 1988
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN


Ausgabe Nr. 8 Monat Mrz 1989
GEHRTEN RONCALLI UND MONTINI DER LOGE AN?


Ausgabe Nr. 7 Monat April-Sondernr 1988
KIRCHE OHNE RELIGION UND RELIGIONSLOSE KIRCHEN


Ausgabe Nr. 7 Monat April-Sondernr 1988
KIRCHE OHNE RELIGION UND RELIGIONSLOSE KIRCHEN, Fortsetz


Ausgabe Nr. 2 Monat Juli 1987
ber die christliche Taufe und das Tauf-Sakrament


Ausgabe Nr. 2 Monat Juli 1987
STELLUNGNAHME ZU DEM ARTIKEL DIE KRISE DER APOSTOLISCHEN SUKZESSION...


Ausgabe Nr. 2 Monat Juli 1987
KOMMENTAR ZU DEM DOKUMENT 'DIALOG UND MISSION'


Ausgabe Nr. 4 Monat November 1987
DIE PARUSIE, IV. Kap


Ausgabe Nr. 4 Monat November 1987
DIE PARUSIE, V. Kap


Ausgabe Nr. 4 Monat November 1987
DIE PARUSIE, IX. Kap


Ausgabe Nr. 4 Monat November 1987
DIE PARUSIE, X. Kap und Anhang


Ausgabe Nr. 6 Monat Mrz 1988
KIRCHE OHNE RELIGION UND RELIGIONSLOSE KIRCHEN


Ausgabe Nr. 6 Monat Mrz 1988
NEW AGE


Ausgabe Nr. 6 Monat Mrz 1988
WARUM DER STANDPUNKT DER PRIESTERBRUDERSCHAFT ST. PIUS X. VON MGR. LEFEBVRE VERWORFEN WERDEN MUSS


Ausgabe Nr. 1 Monat April 1986
DER WIEDERAUFBAU DER KIRCHLICHEN HIERARCHIE


Ausgabe Nr. 1 Monat April 1986
UNTERWEGS ZUR WELTEINHEITSRELIGION


Ausgabe Nr. 2 Monat Juli 1986
ZUM TODE VON HERRN DR. HUGO MARIA KELLNER


Ausgabe Nr. 3 Monat September 1986
... DEN LEIB DES HERRN NICHT MEHR UNTERSCHEIDEN...


Ausgabe Nr. 4 Monat November 1986
REV.FR. MCKENNA ZUM BISCHOF GEWEIHT


Ausgabe Nr. 5 Monat Januar 1987
ZUM 'MYSTERIUM FIDEI'


Ausgabe Nr. 1 Monat April 1985
WIEDERVEREINIGUNGSVERSUCHE BIS ZUM PONTIFIKAT PIUS XII.


Ausgabe Nr. 3 Monat Juli 1985
SEELSORGE IN MEXIKO


Ausgabe Nr. 4 Monat Oktober 1985
Es WRE ZU BEDENKEN


Ausgabe Nr. 5 Monat Dezember 1985
BRIEF VON HERRN PROF. DR. D. WENDLAND AN DIE REDAKTION


Ausgabe Nr. 6 Monat Februar/Mrz 1986
DER WIEDERAUFBAU DER KIRCHLICHEN HIERARCHIE


Ausgabe Nr. 6 Monat Februar/Mrz 1986
KRNUNGSEID DES PAPSTES


Ausgabe Nr. 6 Monat Februar/Mrz 1986
AN IHREN FRCHTEN WERDET IHR SIE ERKENNEN


Ausgabe Nr. 6 Monat Februar/Mrz 1986
DIE KOMMUNION ALS OPFERMAHL


Ausgabe Nr. 5 Monat Juli 2006
Armenische Passion


Ausgabe Nr. 1 Monat Mai 1984
DIE ZERSTRUNG DER HL, MESSE IM SOG. 'N.O.M.'


Ausgabe Nr. 3 Monat September 2013
Die Irrtmer des II. Vatikanums und ihre berwindung


Ausgabe Nr. 3 Monat August 1984
ZUR BISCHOFSWEIHE VON MGR. GNTHER STORCK


Ausgabe Nr. 3 Monat August 1984
DER GESALBTE ANTICHRIST


Ausgabe Nr. 6 Monat Februar 1985
EINE HRETISCHE 'ERKLRUNG'


Ausgabe Nr. 6 Monat Februar 1985
DIE ZERSTRUNG DER HL. MESSE IM SOG. 'N.O.M.'


Ausgabe Nr. 12 Monat September 2006
The Autobiography of Mgr. Pierre Martin Ng-dinh-Thuc - Misericordias Domini in aeternum cantabo


Ausgabe Nr. 12 Monat September 2006
The Autobiography of Mgr. Ng-dinh-Thuc - Part 2


Ausgabe Nr. 12 Monat September 2006
The Autobiography of Mgr. Ng-dinh-Thuc - Part 3


Ausgabe Nr. 12 Monat September 2006
The Autobiography of Mgr. Ng-dinh-Thuc - Part 4


Ausgabe Nr. 1 Monat Mai 1983
Die Ereignisse der beiden letzten Jahre


Ausgabe Nr. 1 Monat Mai 1983
EIN BRIEF VON BISCHOF MOISES CARMONA


Ausgabe Nr. 2 Monat Juli 1983
DIE MACHT HINTER ECONES THRON


Ausgabe Nr. 3 Monat August 1983
Die Wojtylanische Diktatur


Ausgabe Nr. 3 Monat August 1983
IST MAN SCHISMATIKER, WENN MAN DEN STUHL DES HEILIGEN PETRUS .... FR UNBESETZT ... HLT


Ausgabe Nr. 3 Monat August 1983
NOCH EINMAL: ZUM PROBLEM DES 'UNA CUM' IM 'TE IGITUR' DER HL. MESSE


Ausgabe Nr. 3 Monat August 1983
WIDER DIE PROPHEZEIHUNGEN DES SOG. ROMAN CATHOLIC


Ausgabe Nr. 3 Monat August 1983
BRIEF VON H.H. P. BARBARA AN DIE REDAKTION


Ausgabe Nr. 4 Monat Oktober 1983
Die Wojtylanische Diktatur


Ausgabe Nr. 4 Monat Oktober 1983
HELDEN MIT AUSZEICHNUNG UNERWNSCHT


Ausgabe Nr. 4 Monat Oktober 1983
AUTORITT UND SEDISVAKANZ


Ausgabe Nr. 6 Monat Februar 1984
BERICHT AUS BRSSEL


Ausgabe Nr. 6 Monat Februar 1984
FRONTWECHSEL


Ausgabe Nr. 6 Monat Februar 1984
DIE ZERSTRUNG DER HL. MESSE IM SOG. 'N.O.M.'


Ausgabe Nr. 7 Monat Mrz 1984
Eine Erklrung von Mgr. M.L. Gurard des Lauriers


Ausgabe Nr. 7 Monat Mrz 1984
DIE KIRCHE DER LETZTEN TAGE


Ausgabe Nr. 7 Monat Mrz 1984
REFLEXIONEN UND MOMENTE EINER KRITISCHEN ANALYSE


Ausgabe Nr. 7 Monat Mrz 1984
DIE ZERSTRUNG DER HL. MESSE IM SOG. 'N.O.M.'


Ausgabe Nr. 1 Monat Mai 1982
BRIEF AN S.E. MGR. PIERRE MARTIN NG-DINH-THUC


Ausgabe Nr. 1 Monat Mai 1982
M. LEFEBVRE IN MEXIKO


Ausgabe Nr. 2 Monat August 1982
T E S T I F I C A T I O


Ausgabe Nr. 2 Monat August 1982
BISCHOFSWEIHE S.E. MGR. BENIGNO BRAVO UND MGR. ROBERTO MARTINEZ


Ausgabe Nr. 2 Monat August 1982
ERZBISCHOF PETER MARTIN NGO-DINH-THUC


Ausgabe Nr. 2 Monat August 1982
MGR. LEFEBVRE CONTRA MGR. LEFEBVRE


Ausgabe Nr. 3 Monat Oktober 1982
OFFENER BRIEF AN DIE ... KULTURGEMEINSCHAFT ST. PLUS X. E.V.


Ausgabe Nr. 4 Monat Dezember 1982
EIN BRIEF VON BISCHOF MOISES CARMONA


Ausgabe Nr. 12 Monat Mrz 1982
DECLARATIO


Ausgabe Nr. 12 Monat Mrz 1982
Epistola


Ausgabe Nr. 12 Monat Mrz 1982
Declaration concernant Palmar


Ausgabe Nr. 12 Monat Mrz 1982
BISCHOFSWEIHEN


Ausgabe Nr. 1 Monat Mai 1981
SEQUENZ ZUM HL. FRONLEICHNAMSFEST


Ausgabe Nr. 2 Monat Juli 1981
TRADITIONALISTISCHER PROTESTANTISMUS


Ausgabe Nr. 3 Monat August 1981
BRIEFAUSZUG


Ausgabe Nr. 3 Monat August 1981
ZUM PROBLEM DES UNA CUM


Ausgabe Nr. 3 Monat August 1981
DIE FALSCHE KUMENE DES MODERNISTISCHEN ROM


Ausgabe Nr. 3 Monat August 1981
DER HL. RABANUS MAURUS


Ausgabe Nr. 4 Monat Oktober 1981
ZU EINER VERLAUTBARUNG VON MONSEIGNEUR LEFEBVRE


Ausgabe Nr. 6 Monat Februar 1982
KURZE BESCHREIBUNG DES TRADITIONALISMUS IN MEXIKO


Ausgabe Nr. 6 Monat Februar 1982
PREDIGT VOM 4. OKTOBER 1981


Ausgabe Nr. 6 Monat Februar 1982
STELLUNGNAHME ZU DEM STANDPUNKT VON MGR. MARCEL LEFEBVRE


Ausgabe Nr. 1 Monat Mai 1980
PRZISE ZIELE!


Ausgabe Nr. 1 Monat Mai 1980
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN...


Ausgabe Nr. 1 Monat Mai 1980
SECTE ORTHODOXE?


Ausgabe Nr. 2 Monat Juni 1980
DER GREUEL DER VERWSTUNG


Ausgabe Nr. 2 Monat Juni 1980
QU'EST-CE DIRE: LA NOUVELLE MESSE PEUT TRE VALIDE ?


Ausgabe Nr. 2 Monat Juni 1980
LETTRES


Ausgabe Nr. 2 Monat Juni 1980
CAHIERS de CASSICIACUM


Ausgabe Nr. 3 Monat September 1980
CHRISTUS NOVUM INSTITUIT PASCHA...


Ausgabe Nr. 3 Monat September 1980
ANTWORT VON H.H. PFARRER HANS MILCH


Ausgabe Nr. 3 Monat September 1980
RALLIONS-NOUS : L'EXEMPLE VIENT D'EN-HAUT


Ausgabe Nr. 4 Monat Oktober 1980
DIE KATZE LSST DAS MAUSEN NICHT.


Ausgabe Nr. 4 Monat Oktober 1980
RCKGABE VON MENSCH UND WELT


Ausgabe Nr. 4 Monat Oktober 1980
CHRISTUS NOVUM INSTITUIT PASCHA...


Ausgabe Nr. 4 Monat Oktober 1980
CHRISTUS NOVUM INSTITUIT PASCHA... Fortsetzung


Ausgabe Nr. 4 Monat Oktober 1980
REPONSE DE HR L'ABBE HANS MILCH AUX QUESTIONS


Ausgabe Nr. 5 Monat Dezember 1980
KOEXISTENZ DER VOR- UND NACHKONZILIAREN RITEN?


Ausgabe Nr. 5 Monat Dezember 1980
RIEN QUE L'ANCIENNE MESSE -THE OLD MASS ONLY fr/eng


Ausgabe Nr. 6 Monat Februar 1981
DER NOVUS ORDO MISSAE: EINE GEGEN-MESSE


Ausgabe Nr. 6 Monat Februar 1981
QUE SIGNIFIE LA COEXISTENCE DES RITES PRE- ET POSTCONCILIAIRES


Ausgabe Nr. 7 Monat April 1981
Protestation de Foi Catholique - franz/deutsch


Ausgabe Nr. 7 Monat April 1981
A CO-EXISTANCE OF THE PRE- AND POSTCONCILIAR RITES


Ausgabe Nr. 7 Monat Dezember 2006
Przise Ziele!


Ausgabe Nr. 1 Monat Mai 1979
MGR. LEFEBVRES BRIEF AN MGR. WOJTYLA MIT EINER STELLUNGNAHME DES H.H. GURARD DES LAURIERS


Ausgabe Nr. 2 Monat Juli 1979
BRIEF AN MGR. LEFEBVRE


Ausgabe Nr. 2 Monat Juli 1979
BRIEF DES PRSIDENTEN DER ASSOCIATION ST. PIE V AN MGR. LEFEBVRE


Ausgabe Nr. 4 Monat Oktober 1979
NOCH EINMAL: PRZISE FRAGEN AN ECONE


Ausgabe Nr. 5 Monat Dezember 1979
LETTRE OUVERTE SON EXCELLENCE MGR. MARCEL LEFBVRE


Ausgabe Nr. 5 Monat Dezember 1979
Enzyklika Casti connubii


Ausgabe Nr. 5 Monat Dezember 1979
OFFENER BRIEF AN HERRN PROF.DR. HEINZ KREMERS


Ausgabe Nr. 5 Monat Dezember 1979
WIR STOLZE MENSCHENKINDER ...


Ausgabe Nr. 6 Monat Februar 1980
BRIEF VON PATER DES LAURIERS AN DIE REDAKTION


Ausgabe Nr. 6 Monat Februar 1980
WIEDER EINMAL DER 'NOM'


Ausgabe Nr. 6 Monat Februar 1980
OFFENER BRIEF AN S. EXCELLENZ MGR. MARCEL LEFBVRE


Ausgabe Nr. 7 Monat April 1980
KATECHISMUS DER KATHOLISCHEN RELIGION


Ausgabe Nr. 7 Monat April 1980
POUR VOUS ET POUR TOUS - LE PROGRAMME DE JEAN-PAUL II


Ausgabe Nr. 1 Monat Juni 1978
Konzil von Trient: Dekret ber das Sakrament der Eucharistie - ERLSUNG


Ausgabe Nr. 1 Monat Juni 1978
CONTRA MURMURANTES


Ausgabe Nr. 2 Monat Juli 1978
EIN INTERESSANTES DOKUMENT


Ausgabe Nr. 2 Monat Juli 1978
GEDANKEN ZUM HEUTIGEN PRIESTERMANGEL


Ausgabe Nr. 3 Monat Oktober 1978
RGERNIS VOR GOTT UND DEN MENSCHEN


Ausgabe Nr. 4 Monat November 1978
RECHTGLUBIGE SEKTE ?


Ausgabe Nr. 4 Monat November 1978
DIE KIRCHE ALS DIE WAHRE INSTITUTION DES HEILS


Ausgabe Nr. 5 Monat Dezember 1978
DER STUHL PETRI IST WEITERHIN VAKANT


Ausgabe Nr. 5 Monat Dezember 1978
SIE LGEN, PATER WERENFRIED


Ausgabe Nr. 5 Monat Dezember 1978
BRIEF VON KARDINAL BOURNE AUS DEM JAHRE 1928


Ausgabe Nr. 7 Monat April 1979
DIE HL. MESSE IST KEINE BLOSSE DISZIPLINARSACHE!


Ausgabe Nr. 7 Monat April 1979
VERE ANTIQUI ERRORIS NOVI REPARATORES!


Ausgabe Nr. 7 Monat April 1979
HRESIE VOR DEM AMTSANTRITT


Ausgabe Nr. 1 Monat Mai 1977
SIND WIR VORBEREITET ?


Ausgabe Nr. 2 Monat Juli 1977
DIE LITURGISCHE SPRACHE


Ausgabe Nr. 3 Monat September 1977
Konzil von Trient: Dekret ber das Meopfer


Ausgabe Nr. 4 Monat November 1977
DIE DOGMATISCHEN BESTIMMUNGEN DES TRIDENTINUMS ZUR PRIESTERWEIHE


Ausgabe Nr. 5 Monat Dezember 1977
FRIEDRICH NIETZSCHE VOR HUNDERT JAHREN


Ausgabe Nr. 6 Monat Februar 1978
DIE ABSICHTEN UND DAS ZIEL DES BENEDIKTINERS ODO CASEL


Ausgabe Nr. 6 Monat Februar 1978
GEGENWART DER KIRCHE IN DER WELT


Ausgabe Nr. 7 Monat April 1978
DIE LITRUGISCHE SPRACHE


Ausgabe Nr. 11 Monat Februar 2007
EN LA ENCRUCIJADA


Ausgabe Nr. 11 Monat Februar 2007
la croise des chemins


Ausgabe Nr. 11 Monat Februar 2007
At the crossroads


Ausgabe Nr. 11 Monat Februar 2007
Y seris como Dios (Gn. 3, 5)


Ausgabe Nr. 11 Monat Februar 2007
And thou wilt be like God (Gen. 3,5)


Ausgabe Nr. 1 Monat Mai 1976
LITERATURHINWEIS


Ausgabe Nr. 2 Monat Juli 1976
DIE FEIER DER KINDERTAUFE


Ausgabe Nr. 2 Monat Juli 1976
DER KRNUNGSEID DES PAPSTES


Ausgabe Nr. 2 Monat Juli 1976
AKTIVE TEILNAHME


Ausgabe Nr. 3 Monat September 1976
NEUERE BEITRGE ZUM GESCHEHEN UM ECONE


Ausgabe Nr. 4 Monat Oktober 1976
STELLUNGNAHME ZUM INTERVIEW KARL RAHNERS


Ausgabe Nr. 4 Monat Oktober 1976
MEIN VOLK, GEDENKE DOCH! (Mich. 6,5)


Ausgabe Nr. 5 Monat Dezember 1976
DIE LETZTE LUNG


Ausgabe Nr. 6 Monat Februar 1977
AKTIVE TEILNAHME


Ausgabe Nr. 7 Monat April 1977
AKTIVE TEILNAHME


Ausgabe Nr. 12 Monat Februar 2007
MISERICORDIAS DOMINI IN AETERNUM CANTABO, 1er continuation


Ausgabe Nr. 12 Monat Februar 2007
MISERICORDIAS DOMINI IN AETERNUM CANTABO, 4. continuation


Ausgabe Nr. 12 Monat Februar 2007
MISERICORDIAS DOMINI IN AETERNUM CANTABO, 5. continuation


Ausgabe Nr. 12 Monat Februar 2007
APPENDICE


Ausgabe Nr. 3 Monat August 1975
ADAM, WO BIST DU!


Ausgabe Nr. 3 Monat August 1975
LISTE DER EINWNDE GEGEN DEN NOVUS ORDO MISSAE


Ausgabe Nr. 3 Monat August 1975
BEITRGE ZUM GESCHEHEN UM ECNE


Ausgabe Nr. 1 Monat Mai 1975
Beata nobis gaudia


Ausgabe Nr. 1 Monat Mai 1975
Sie glauben noch an ein Paradies?


Ausgabe Nr. 2 Monat Juni 1975
ADAM, WO BIST DU!


Ausgabe Nr. 4 Monat Oktober 1975
LISTE DER EINWNDE GEGEN DEN NOVUS ORDO MISSAE


Ausgabe Nr. 4 Monat Oktober 1975
DAS NEUE 'MISSALE ROMANUM'


Ausgabe Nr. 4 Monat Oktober 1975
FRAU, SIEHE, DEIN SOHN!


Ausgabe Nr. 4 Monat Oktober 1975
BEITRGE ZUM GESCHEHEN UM ECNE


Ausgabe Nr. 5 Monat Dezember 1975
EIN KIND IST UNS GEBOREN - EIN SOHN IST UNS GESCHENKT


Ausgabe Nr. 5 Monat Dezember 1975
FRAU, SIEHE, DEIN SOHN!


Ausgabe Nr. 5 Monat Dezember 1975
DIE BESTIMMUNGEN DES TRIDENTINUMS ZUR HL. MESSE


Ausgabe Nr. 5 Monat Dezember 1975
LESERBRIEFE IN AUSZGEN


Ausgabe Nr. 6 Monat Februar 1976
EMPFEHLUNGEN, WIE SICH DIE GLUBIGEN IN DER JETZIGEN NOTLAGE DER KIRCHE VERHALTEN SOLLTEN.


Ausgabe Nr. 6 Monat Februar 1976
AKTIVE TEILNAHME


Ausgabe Nr. 1 Monat April 1974
GLTIGE UND WIRKSAME MATERIE


Ausgabe Nr. 2 Monat Mai 1974
GLTIGE UND WIRKSAME MATERIE - II.


Ausgabe Nr. 2 Monat Mai 1974
DIE NEUE RELIGION


Ausgabe Nr. 78 Monat Oktober/Nov. 1974
GLTIGE FORM


Ausgabe Nr. 78 Monat Oktober/Nov. 1974
SIND DIE NEUEN HOCHGEBETE ANNEHMBAR?


Ausgabe Nr. 9 Monat Dezember 1974
CORNELIUS UND CYPRIAN


Ausgabe Nr. 9 Monat Dezember 1974
DER ANFANG DER TUSCHUNG


Ausgabe Nr. 9 Monat Dezember 1974
DER UNSICHTBARE OPFERER-PRIESTER


Ausgabe Nr. 9 Monat Dezember 1974
ANTWORT


Ausgabe Nr. 10 Monat Jan./Februar-dopp. Nr. 1975
DIE GETREUE INTENTION


Ausgabe Nr. 12 Monat Mrz 1975
DIE EHEZWECKE


Ausgabe Nr. 12 Monat Mrz 1975
DIE UNGLTIGKEIT DER NEUEN MESSE VON ANFANG AN, Fortsetzung


Ausgabe Nr. 3 Monat Mai 2007
DIASPORA


Ausgabe Nr. 1 Monat April 1972
WURZEL, STAMM UND KRONE


Ausgabe Nr. 2 Monat Mai 1972
HRESIE VOR DEM AMTSANTRITT


Ausgabe Nr. 2 Monat Mai 1972
DIE LEONINISCHEN GEBETE


Ausgabe Nr. 2 Monat Mai 1972
Wurzel, Stamm und Krone


Ausgabe Nr. 8 Monat November 1972
Kurze Zusammenfassung der Argumente fr das 'fr viele'


Ausgabe Nr. 8 Monat November 1972
Wurzel, Stamm und Krone


Ausgabe Nr. 9 Monat Dezember 1972
Die Messe des hl. Pius V. ist immer noch erlaubt


Ausgabe Nr. 10 Monat Januar 1973
Offener Brief an die guten Priester


Ausgabe Nr. 11 Monat Februar 1973
DIE HOCHZEIT ZU KANA


Ausgabe Nr. 8 Monat November 1973
Wurzel, Stamm und Krone


Ausgabe Nr. 8 Monat November 1973
BRIEF DER REDAKTION


Ausgabe Nr. 9 Monat Dezember 1973
Das Geburtsjahr Christi und die Schtzung des Quirinus


Ausgabe Nr. 10 Monat Januar 1974
Die gltige Materie, das Offertorium, Ich


Ausgabe Nr. 11 Monat Februar 1974
Zum Tode von Bischof Blasius Sigebald Kurz OFM


Ausgabe Nr. 12 Monat Mrz 1974
Papa haereticus


Ausgabe Nr. 12 Monat Mrz 1974
Wollt auch ihr weggehen?


Ausgabe Nr. 1 Monat April 1973
DER VERLORENE SOHN


Ausgabe Nr. 2 Monat Mai 1973
Tuet Bue!


Ausgabe Nr. 3 Monat Juni 1973
DER HL. BONIFATIUS - ZUM FEST AM 5. JUNI


Ausgabe Nr. 3 Monat Juni 1973
VERNDERUNGEN IM MISSALE


Ausgabe Nr. 45 Monat Juli/August 1973
THEOLOGISCHE UND JURISTISCHE BEDEUTUNG DER BULLE QUO PRIMUM


Ausgabe Nr. 45 Monat Juli/August 1973
Wurzel, Stamm und Krone


Ausgabe Nr. 6 Monat September 1973
VORLUFER, NACHLUFER, MITLUFER


Ausgabe Nr. 6 Monat September 1973
VOLKSSPRACHE IN DER LITURGIE?


Ausgabe Nr. 6 Monat September 1973
Gehorcht!


Ausgabe Nr. 7 Monat Oktober 1973
Darf ein Papst den Ritus ndern?


Ausgabe Nr. 7 Monat Oktober 1973
Die heilige Messe


Ausgabe Nr. 4 Monat August 2007
Enzyklika Casti connubii - Anmerkungen


Ausgabe Nr. 13 Monat September 2007
Carta a Su Eminencia el obispo XXX


Ausgabe Nr. 13 Monat September 2007
Letter to His Excellency xxxx


Ausgabe Nr. 13 Monat September 2007
LA SANTISIMA TRINIDAD


Ausgabe Nr. 13 Monat September 2007
Et vous serez comme Dieu


Ausgabe Nr. 13 Monat September 2007
Declaratio


Ausgabe Nr. 13 Monat September 2007
Declaracin


Ausgabe Nr. 13 Monat September 2007
Declaration


Ausgabe Nr. 13 Monat September 2007
Dichiarazione


Ausgabe Nr. 5 Monat Oktober 2007
Das freimaurerische Prinzip


Ausgabe Nr. 5 Monat Oktober 2007
Motu Proprio Summorum Pontificum von Benedikt XVI.vom 7. Juli 2007


Ausgabe Nr. 5 Monat Oktober 2007
Die Falle der Motu-Proprio-Messe


Ausgabe Nr. 12 Monat Fvrier 1982
COEXISTENCE PACIFIQUE?


Ausgabe Nr. 12 Monat Fvrier 1982
RIEN QUE L'ANCIENNE MESSE - EXEGESE D' UN SLOGAN


Ausgabe Nr. 11 Monat August 1982
THE OLD MASS ONLY


Ausgabe Nr. 11 Monat Mai 1984
CATHOLIC RESISTANCE AGAINST MODERNISM


Ausgabe Nr. 11 Monat Mai 1984
Is Mgr. Lefebvre a validly consecrated bishop?


Ausgabe Nr. 11 Monat Mai 1984
ANOINTED ANTICHRISTS


Ausgabe Nr. 11 Monat Mai 1984
LE TEMPS DE L'APOCALYPSE


Ausgabe Nr. 11 Monat Mai 1984
THE LATTER DAY CHURCH


Ausgabe Nr. 12 Monat August 1984
Paganisation of the Liturgy in India


Ausgabe Nr. 12 Monat August 1984
SERPENTS OINTS PAR LE SAINT ESPRIT


Ausgabe Nr. 12 Monat August 1984
DECLARAT ION OF MGR. M.L. GURARD DES LAURIERS


Ausgabe Nr. 13 Monat Oktobre 1984
SACRE DE M. L'ABBE GNTHER STORCK


Ausgabe Nr. 13 Monat Oktobre 1984
QUE PENSER DE LA MISE AU POINT DE M. ALPHONSE EISELE?


Ausgabe Nr. 13 Monat Oktobre 1984
LIFE IN APOCALYPTICAL TIME


Ausgabe Nr. 13 Monat Oktobre 1984
IMPUDENT!


Ausgabe Nr. 13 Monat Oktobre 1984
L'GLISE DES DERNIERS TEMPS


Ausgabe Nr. 14 Monat Decembre 1984
NAVIDAD! NAVIDAD!


Ausgabe Nr. 14 Monat Decembre 1984
LE CAS DU PAPE HONORIUS (625-638)


Ausgabe Nr. 14 Monat Decembre 1984
LA TETE EST NECESSAIRE


Ausgabe Nr. 14 Monat Decembre 1984
DE ECCLESIAE CAPITE


Ausgabe Nr. 11 Monat May 1980
PEACEFUL CO-EXISTENCE?


Ausgabe Nr. 11 Monat May 1980
ITE, MISSA EST


Ausgabe Nr. 11 Monat May 1980
ONCE MORE: PRECISE QUESTIONS TO ECNE


Ausgabe Nr. 11 Monat May 1980
FOR ALL AND FOR YOU - THE PROGRAMME OF JOHN PAUL II.


Ausgabe Nr. 12 Monat June 1980
A PROCLAMATION ON 'THE NEW MASS AND THE POPE'


Ausgabe Nr. 13 Monat Februar 1981
NOVUS ORDO MISSAE: AN ANTI-MASS. Part 1


Ausgabe Nr. 13 Monat Februar 1981
NOVUS ORDO MISSAE: AN ANTI-MASS, Part 2


Ausgabe Nr. 12 Monat July 1981
VATICANUM 2 NEW RITES - ARE THEY VALID?


Ausgabe Nr. 6 Monat Dezember 2007
Das Motu Proprio nchtern betrachtet


Ausgabe Nr. 13 Monat August 1981
EXTRAIT DE LETTRE


Ausgabe Nr. 13 Monat August 1981
LE CANON 188, N 4 OU: OU EST L'EGLISE


Ausgabe Nr. 13 Monat August 1981
UN COMMUNIQUE DE MONSEIGNEUR LEFBVRE


Ausgabe Nr. 13 Monat August 1981
EXTRAIT DE LA BULLE DE PAUL IV: CUM EX APOSTOLATUS OFFICIO


Ausgabe Nr. 13 Monat August 1981
LETTRE A MSGR. LEFBVRE


Ausgabe Nr. 12 Monat Juni 1985
LES PRISES D'ARNAUD LE DOUANIER


Ausgabe Nr. 12 Monat Juni 1985
A CUSTOMS-OFFICER'S PRIZE


Ausgabe Nr. 12 Monat Juni 1985
L'ANTI-CHRIST ET L'GLISE OFFICIELLE


Ausgabe Nr. 11 Monat April 1985
MONTRE-MOI TES CHEMINS, SEIGNEUR


Ausgabe Nr. 11 Monat April 1985
OUR LADY OF FATIMA AND THE HOLY FATHER


Ausgabe Nr. 11 Monat April 1985
DE APOSTOLICA SEDE


Ausgabe Nr. 11 Monat April 1985
HOW THE ROMAN CITADEL COLLAPSED


Ausgabe Nr. 14 Monat February 1984
Pastoral-Brief/Epistola pastoralis/LETTRE PASTORALE-dt/lat/fr


Ausgabe Nr. 14 Monat February 1984
CATHOLIQUES CONTRE IMPOSTEURS


Ausgabe Nr. 12 Monat July 1983
Where do we stand?


Ausgabe Nr. 12 Monat July 1983
Ou en sommes-nous?


Ausgabe Nr. 12 Monat July 1983
JUAN PABLO II. NO ES UN PAPA CATOLICO


Ausgabe Nr. 12 Monat July 1983
ROMAN CATHOLIC BISHOPS SPEAK


Ausgabe Nr. 12 Monat July 1983
VATICAN II FACE LA TRADITION


Ausgabe Nr. 12 Monat July 1983
REPONSE DE M. L'ABB MILCH A LA LETTRE OUVERTE DU M. HELLER


Ausgabe Nr. 13 Monat Oktober 1983
FALSE BISHOPS AND TRUE BISHOPS


Ausgabe Nr. 13 Monat Oktober 1983
OFFICIAL PRESS RELEASE


Ausgabe Nr. 13 Monat Oktober 1983
EST-ON SCHISMATIQUE SI ON JUGE QUE LE SIEGE DE SAINT PIERRE EST ACTUELLEMENT OCCUPE


Ausgabe Nr. 13 Monat Oktober 1983
IS ONE A SCHISMATIC, WHEN IN OUR DAYS ONE CONSIDERS THE CHAIR OF ST. PETER AS VACANT


Ausgabe Nr. 11 Monat April 1983
AGAINST THE 'PROPHECY' OF THE SO-CALLED 'ROMAN CATHOLIC'


Ausgabe Nr. 11 Monat April 1983
THE ARIANISM - AN EXAMPLE FOR THE EXISTENCE OF THE CONSENSUS FIDELIUM


Ausgabe Nr. 11 Monat April 1983
CONTRARIES PAR LA CONSECRATION D'VQUES CATHOLIQUES


Ausgabe Nr. 11 Monat April 1983
LETTRE OUVERTE D'AMERIQUE AUX FRERES DANS LA FOI


Ausgabe Nr. 11 Monat April 1983
Concerning the problem of the 'una cum'


Ausgabe Nr. 11 Monat Mai 1981
LE NOVUS ORDO MISSAE: UNE ANTI-MESSE


Ausgabe Nr. 11 Monat Mai 1981
SEULEMENT, QUAND LE FILS DE L'HOMME REVIENDRA TROUVERA-TIL LA FOI SUR LA TERRE?


Ausgabe Nr. 14 Monat Oktober 1981
LETTRE OUVERTE A MGR. MARCEL LEFEBVRE


Ausgabe Nr. 14 Monat Oktober 1981
LA BANDE DES QUATRE


Ausgabe Nr. 2 Monat Juni 1980
Beilage II zu EINSICHT X(2) Juni 1980: Die neue Messe und der Papst


Ausgabe Nr. 11 Monat May 1980
APPEL DU 16.4.1979


Ausgabe Nr. 12 Monat June 1980
Vox FIDEl: LA VOIX DE LA FOl OU L'ORGANE DES SOUHAITS


Ausgabe Nr. 11 Monat February 2008
ARE POST CONCILIAR RITES VALID?


Ausgabe Nr. 11 Monat February 2008
THE NEW RITE OF BAPTISM


Ausgabe Nr. 11 Monat February 2008
THE NEW RITE OF BAPTISM - PART II


Ausgabe Nr. 11 Monat February 2008
LETTER FROM A PRIEST


Ausgabe Nr. 12 Monat Decembre 1982
LETTRE DE L'EVEQUE MEXICAIN MOISES CARMONA


Ausgabe Nr. 12 Monat Decembre 1982
CURRICULUM VITAE OF MGR. LOUIS VEZELIS O.F.M. (engl.)


Ausgabe Nr. 12 Monat Decembre 1982
Some Remarks concerning the Consecrations by Mgr. Ng-dinh-Thuc and Mgr. Carmona


Ausgabe Nr. 12 Monat Decembre 1982
ALGUNAS CONSIDERACIONES SOBRE LAS CONSAGRACIONES EPISCOPALES


Ausgabe Nr. 12 Monat Decembre 1982
STORM CLOUDS OVER THE WHOLE WORLD


Ausgabe Nr. 15 Monat Decembre 1981
BREVE RESEA SOBRE EL TRADICIONALISMO EN MEXICO


Ausgabe Nr. 15 Monat Decembre 1981
POUR VOUS ET POUR TOUS - LE PROGRAMME DE JEAN-PAUL II


Ausgabe Nr. 15 Monat Decembre 1981
SECTE ORTHODOXE ?


Ausgabe Nr. 15 Monat Decembre 1981
HOMELIE DU 4 OCTOBRE 1981


Ausgabe Nr. 11 Monat August 1982
A ROMAN CATHOLIC BISHOP SPEAKS


Ausgabe Nr. 11 Monat August 1982
JURAMENTO DE CONSERVAR Y PRESERVAR LA UNIDAD DE LA IGLESIA


Ausgabe Nr. 11 Monat August 1982
CURRICULUM VITAE DEL R.P. JOSE DE JESUS ROBERTO MARTINEZ Y GUTIERREZ


Ausgabe Nr. 11 Monat August 1982
LE CAS BARBARA


Ausgabe Nr. 11 Monat August 1982
THE CASE BARBARA


Ausgabe Nr. 11 Monat August 1982
ANSWER OF REVEREND FATHER HANS MILCH


Ausgabe Nr. 11 Monat August 1982
ANTICHRIST


Ausgabe Nr. 11 Monat August 1982
THE QUESTION OF THE PAPACY TODAY


Ausgabe Nr. 4 Monat September 2001
Die Bulle >Cum ex apostolatus officio< von Papst Paul IV.


Ausgabe Nr. 12 Monat Mrz 2008
I believe in the holy Catholic Church, the communion of saints


Ausgabe Nr. 12 Monat Mrz 2008
A PAPAL ELECTION UNDER THE PRESENT CIRCUMSTANCES


Ausgabe Nr. 12 Monat Mrz 2008
DECLARATION: On John Paul II's death


Ausgabe Nr. 12 Monat Mrz 2008
Apostasa y Confusin


Ausgabe Nr. 12 Monat Mrz 2008
LA BULA DE PAULO IV


Ausgabe Nr. 3 Monat April 2003
Pauls' IV. Bulle Cum ex apostolatus officio - Appendix


Ausgabe Nr. 13 Monat April 2008
LA VALIDEZ CE LOS RITOS POSTCONCILIARES CUESTIONADA


Ausgabe Nr. 13 Monat April 2008
BIBLIOGRAFIA: VALIDEZ CUESTIONADA DE LOS NUEVOS RITOS POSTCONCILIARES


Ausgabe Nr. 13 Monat April 2008
PASCENDI DOMINICI GREGIS


Ausgabe Nr. 13 Monat April 2008
PASCENDI DOMINICI GREGIS - CONTIN. 1


Ausgabe Nr. 13 Monat April 2008
PASCENDI DOMINICI GREGIS - CONTIN. 2


Ausgabe Nr. 13 Monat April 2008
ENSEIGNEMENT DE PIE XII POUR DFENDRE LES CRITURES


Ausgabe Nr. 13 Monat April 2008
PROCLAMATION CONCILIAIRE CONCERNANT LA LIBERT RELIGIEUSE


Ausgabe Nr. 14 Monat Mai 2008
EL PROBLEMA DE LA RESTITUCION DE LA JERARQUIA CATOLICA


Ausgabe Nr. 14 Monat Mai 2008
EL PROBLEMA DE LA RESTITUCION DE LA JERARQUIA CAT. 1.Cont


Ausgabe Nr. 14 Monat Mai 2008
EL PROBLEMA DE LA RESTITUCION DE LA JERARQUIA CAT. 2.Cont


Ausgabe Nr. 14 Monat Mai 2008
EL TEMA DE LA RESTAURACION DE LA JERARQUIA CATOLICA


Ausgabe Nr. 14 Monat Mai 2008
LA RESTAURACION DE LA JERARQUIA CATOLICA - BIBLIOGRAFIA


Ausgabe Nr. 12 Monat Mrz 2008
REPLICA AL ARTICULO 'APOSTASIA Y CONFUSION'


Ausgabe Nr. 15 Monat Juli 2008
DICTAMEN SOBRE UNA ELECION PAPAL EN LAS PRESENTES CIRCUNSTANCIAS


Ausgabe Nr. 15 Monat Juli 2008
ELIGENDUS EST PAPA


Ausgabe Nr. 2 Monat April 2009
Die Holocaust-Latte liegt zu hoch!


Ausgabe Nr. 2 Monat April 2009
Dokumente zum Fall Williamson


Ausgabe Nr. 11 Monat Mai 2009
The Holocaust Bar is too High


Ausgabe Nr. 11 Monat Mai 2009
SATIS COGNITUM


Ausgabe Nr. 11 Monat Mai 2009
Documents about the Case Williamson


Ausgabe Nr. 11 Monat Mai 2009
Sedevacantists Believe in the Holy Roman Catholic Church‏


Ausgabe Nr. 3 Monat August 2009
Von der wahren Kirche Christi


Ausgabe Nr. 12 Monat September 2009
Aeterni Patris, engl


Ausgabe Nr. 12 Monat September 2009
Aeterni Patris, span


Ausgabe Nr. 12 Monat September 2009
Le bon sens catholique


Ausgabe Nr. 13 Monat Diciembre 2009
REFLEXIONES SOBRE LA NATIVIDAD DE NUESTRO SEOR


Ausgabe Nr. 4 Monat Dezember 2009
Die Gttlichkeit des Christentums


Ausgabe Nr. 13 Monat Diciembre 2009
Christmas Letter 2009


Ausgabe Nr. 13 Monat Diciembre 2009
Humani Generis


Ausgabe Nr. 13 Monat Diciembre 2009
Festividad de Cristo Rey


Ausgabe Nr. 13 Monat Diciembre 2009
St. Leo the Great


Ausgabe Nr. 13 Monat Diciembre 2009
LEGLISE CATHOLIQUE-ROMAINE DE LA DIASPORA


Ausgabe Nr. 13 Monat Diciembre 2009
Estado de emergencia: afianzado en cemento


Ausgabe Nr. 11 Monat giugno 2010
Consolazioni per i fedeli


Ausgabe Nr. 11 Monat giugno 2010
Al crocevia


Ausgabe Nr. 11 Monat giugno 2010
Novena To The Holy Ghost


Ausgabe Nr. 12 Monat luglio 2010
Auctorem fidei - III


Ausgabe Nr. 12 Monat luglio 2010
Auctorem fidei - IV


Ausgabe Nr. 3 Monat August 2010
Die Synode von Pistoia und ihre Verurteilung durch Pius VI.


Ausgabe Nr. 3 Monat August 2010
Breve Pius VI. an den Bischof von Chiusi und Pienza


Ausgabe Nr. 11 Monat Februar 2011
A. 8. c-d Der wahre Kern der Intentionsfrage:


Ausgabe Nr. 12 Monat Mrz 2011
B. 10. a - 11. Aber ist die an den gesamten Klerus der Rest-Kirche gerichtete Forderung


Ausgabe Nr. 13 Monat June 2011
Clerical Abuse


Ausgabe Nr. 13 Monat June 2011
E sarete come Dio (Gn. 3, 5)


Ausgabe Nr. 13 Monat June 2011
A proposito della situazione attuale della Chiesa


Ausgabe Nr. 13 Monat June 2011
Al crocevia


Ausgabe Nr. 13 Monat June 2011
SOBRE LA REALIDAD Y LA EXITENCIA DEL PURGATORIO


Ausgabe Nr. 2 Monat Juni 2011
Vom klerikalen Mibrauch in traditionalistischen Kreisen


Ausgabe Nr. 2 Monat Juni 2011
Ein Besuch bei Fr. Krier in Las Vegas/USA


Ausgabe Nr. 4 Monat Dezember 2011
Der Wiederaufbau der Kirche als Institution


Ausgabe Nr. 1 Monat Februar 2012
Brief an Herrn Gilbert Gris


Ausgabe Nr. 1 Monat Februar 2012
Verwechslung mit Folgen


Ausgabe Nr. 3 Monat September 2012
Erneut auf dem Prfstand


Ausgabe Nr. 4 Monat Dezember 2012
Hart, aber fair - ein Briefwechsel zur aktuellen kirchlichen Situation


Ausgabe Nr. 1 Monat Mrz 2013
Die Verhandlung vor dem Synedrium


Ausgabe Nr. 1 Monat Mrz 2013
Null und nichtig der Ritus der Bischofsweihe von 1968


Ausgabe Nr. 2 Monat Juni 2013
Habemus Papam? Zur Wahl von Jorge Mario Bergoglio


Ausgabe Nr. 2 Monat Juni 2013
Null und nichtig der Ritus der Bischofsweihe von 1968


Ausgabe Nr. 4 Monat Dezember 2013
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN...


Ausgabe Nr. 4 Monat Dezember 2014
Das erzieherische Wirken der Kirche


Ausgabe Nr. 2 Monat April 2015
Leserbrief zu: Gehrt der Islam zu Deutschland?


Ausgabe Nr. 2 Monat April 2015
Islamisches Recht (arīa) mit dem Grundgesetz vereinbar?(1)


Ausgabe Nr. 4 Monat September 2015
Die Irrtmer des II. Vatikanums und ihre berwindung durch die Erkenntnis Christi als Sohn Gottes


Ausgabe Nr. 1 Monat Februar 2016
Er sah ihn und ging vorber Priester ohne kirchliche Sendung: das Legitimittsproblem


Ausgabe Nr. 2 Monat Mai 2016
Er sah ihn und ging vorber Priester ohne kirchliche Sendung: das Legitimittsproblem


Ausgabe Nr. 3 Monat September 2016
Et regnabunt cum Christo mille annis


Ausgabe Nr. 4 Monat November 2016
Et regnabunt cum Christo mille annis


Ausgabe Nr. 1 Monat Februar 2017
Et regnabunt cum Christo mille annis


Ausgabe Nr. 2 Monat Mai 2017
Et regnabunt cum Christo mille annis


Ausgabe Nr. 1 Monat Februar 2018
Arianer, Nicaner, Modernisten, Lefebvristen, Sedisprivationisten, Sedisvakantisten, Nonkonformisten und Schlafmützen: Maran atha! - Komm Herr!


Ausgabe Nr. 3 Monat August 2018
Leserbriefe


Ausgabe Nr. 4 Monat November 2018
Die Auserwhlung Marias


Ausgabe Nr. 3 Monat September 2019
Mitstreiter gesucht Brief an einen Konservativen


Ausgabe Nr. 4 Monat Dezember 2019
Weihnachten 2019


Ausgabe Nr. 1 Monat Februar 2020
Papa contra Papam


Ausgabe Nr. 3 Monat Mai 2020
... mit leeren Hnden um Kopf und Kragen


Ausgabe Nr. 4 Monat Juni 2020
The Errors of Vatican II and their defeat through Recognizing Christ as Son of God


Ausgabe Nr. 4 Monat Juni 2020
Is Jesus Christ the Son of God?


Ausgabe Nr. 4 Monat Juni 2020
The Question remains: Is Jesus Christ the Son of God?


Ausgabe Nr. 5 Monat Juni 2020
Los errores del Vaticano II y su superacin gracias al conocimiento de Cristo como Hijo de Dios


Ausgabe Nr. 5 Monat Juni 2020
Es Jesucristo el Hijo de Dios?


Ausgabe Nr. 5 Monat Juni 2020
Cmo se puede conocer a Cristo como Hijo de Dios: nuevas consideraciones


Ausgabe Nr. 5 Monat Juni 2020
Queda por responder la pregunta es Jesucristo el Hijo de Dios?


Ausgabe Nr. 5 Monat Juni 2020
Bienaventurados los puros de corazn porque ellos vern a Dios (Mt 5,8).


Ausgabe Nr. 5 Monat Juni 2020
Por eso, todos nosotros, ya sin el velo que nos cubra la cara, somos como un espejo que refleja la gloria del Seor;


Ausgabe Nr. 6 Monat Juni 2020
Jsus-Christ est-il le Fils de Dieu?


Ausgabe Nr. 6 Monat Juni 2020
Les erreurs de Vatican II


Ausgabe Nr. 7 Monat Juli 2020
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN...


Ausgabe Nr. 1 Monat Februar 2021
Auf dem langsamen Marsch in die Apostasie deutsch englisch


Ausgabe Nr. 2 Monat Mrz 2021
Das Turiner Grabtuch ein Beweis fr die Existenz Jesu? Teil I


Ausgabe Nr. 3 Monat Mai 2021
Hyopstatische Union - Teil 2


Ausgabe Nr. 5 Monat November 2021
Leben und Werk des hochw. Abb. Augustin Barruel


Ausgabe Nr. 3 Monat September 2012
October 9th, 2012 an Oppressing Anniversary


The Apostolic See Occupied
 
The Apostolic See 'Occupied',
or the Case of the Basis of Theology being Schizophrenic

- Comments on the Papa materialiter, non formaliter
of Most. Rev. Guerard des Laurier -


by
Eberhard Heller
translat. by Fr. Courtney Edward Krier

It is not what you think!

It will not produce another papal election.Thank heaven they think this, because we already have too many Holy Fathers: Bawden, Linus II, Gregory (Palmar), etc.

On the other hand, it follows that John Paul II does occupy the Apostolic See.  Is this not what the Modernists claim?  And the Reformers, and Lefebrvists, and members of the Peter Fraternity that the des Laurierists, who have established themselves in northern Italy and the United States would want to hold the same opinion-an opinion different than ours, sede vacantists?  Simply put, this idea is the result of a brief confrontation with those of a group of ecclesiastics who may seem to piously and stubbornly hold a divergent thesis of their old theology mentor, the Papa materialiter, non formaliter. And we may leave it as such, except it errs further. This group is virulent in demanding acceptance of this theory, a theory constructed as the foundation for its adherents just as, if not more, it were a part of the deposit of faith. It is the pillar of the group surrounding Reverend Ricossa. Not less, it includes Bishop McKenna, who required its adherence in the consecration on January 16 of Reverend Stuyver of Belgian and his profession of adherence. That is to say, we had a bishop of this thesis until recently, for now there was added a second, the Rev. Sanborn from the United States. To consecrate a bishop solely on the basis of what particular theory he holds is untheological and unique in the history of the Church.

Introduction

On the 17th of December, 2001, I wrote to the Rev. Ricossa: You are seeking the consecration of the Rev. Stuyver because he defends the Papa materialiter, non formaliter thesis of Des Laurier.  This is in opposition to the judgement and declaration of His Excellency, Archbishop Ng-dinh-Thuc, who made known in his public Declaratio of 1982 that the Roman See is vacant. Now you know that the author of this thesis, Bishop Gurard des Laurier, revised his thesis more or less at the end of his life (cf. Letter published in SAKA Information). Despite this revision, you and your community persevere in insisting on following this thesis without, I know, having a theological foundation.

In regards to the consecration of the Rev. Stuyver, which was done on the request of Rev. Ricossa, an former Lefebvrist and against the protests on many priests in France and Belgium, and against the desires of several laity, who began a novena of prayers to stop the consecration (because they new their priest was not fit for the office of bishop), shows with what absolute obstinacy the members the Community Mater boni concilii, Mother of Good Counsel (a name they unjustly lay claim), in Verrua de Savoy, Italy, bear this dead theological position. It may seem at first that Rev. Ricossa was piously keeping to this idea, but since he daily collaborates with priests holding the Sede Vacantist position, such as Bishop Dolan, Rev. Barbara, and the Rev. Fr. Schoonbroodt, he distanced himself from this thesis after receiving a sufficient explanation of why it is not tenable and the sede vacantist position better explains the situation of the Church today. This was not the case.  Unfortunately, that which was believed to be past, still continues - unfortunately!

Despite the many objections and refutations of the Thesis Papa materialiter, non formaliterIm thinking especially the critic written by Mira Davidoglou, living in France, in the magazine, La Voie, as also the arguments published in Einsichtthe followers of Monsignor Gurard des Laurier, especially Rev. Ricossa, have not sought to participate in a confrontation.  They continue accepting and insisting on a position that is paralyzing all our efforts for a restitution of the Church.

It follows that the Rev. Ricossa, in whom I view as the principle person responsible, has not responded even now to my proposal to once more examine the validity of the thesis Papa materialiter, non formaliter, or to arrive at a common position, or separate because of insurmountable theological differences.  Because of this I find myself having to present once more the arguments against this thesis with the hope of cooperation for a definitive clarity that will provide a resolution to this impor-tant problem.

We will follow this systematic exposition with a description of the circumstances in which Gurard des Laurier was consecrated bishop in 1981.

What is meant by "Papa materialiter, non formaliter"

What is meant by Papa materialiter, non formaliter which Bishop Gurard des Laurier tries to interpret the state of faith and church of John Paul II. As Gurard des Laurier sees it, and it seems legitimate, John Paul II occupies the papal throne but fails to protect the faith committed to him.

According to the conception of des Laurier, as published in the Review, Cassiciacum, Monsignor Wojtyla was legitimately elected pope, pars minor y sanior, because about 10 cardinals created under Pius XII were present: He is papa materialiter. But because he is a heretic, which a pope cannot be, he is not a papa formaliter; that is to say, not actually pope. Yet, it follows being papa materialiter, he is in a certain manner potentially pope (papa potencial). If, as pastor and supreme teacher he was to convert and proclaim orthodox doctrines in questions of faith and morals, then John Paul II would be Pope materialiter and also formaliter.

In SAKA-Information of January, 1984, Bishop Gurard des Laurier wrote: For the present, the Church is occupied and in a state of privation (mise en tat de privation).  W. [Monsignor Wojtyla] was properly elected (I hold it valid unless it can be proved otherwise) by a conclave that con-sisted of ten true cardinals (at least they did not protest against the election), then he occupied the possession of the papal See. In this manner he is Pope materialiter (according to external juridical circumstances). Yet there are other infringements to obtaining the office, W. has continuously held heresy. It is evident that W. inflicts a wound to the common good on the Church that now holds these same errors. As such, based on natural law, metaphysical and juridical, W. is incapable of exercising authority. Granted to natural law, which ultimately comes directly from God Himself, W. has no factual authority. He is not capable of being Papa formaliter (in the true sense of interior). He cant be obeyed because his pseudo-decrees are null. A note that this thesis, burdened with pre-suppositions regarding the election of Wojtyla, can only be presented as an hypothesis [as opposed to thesis].

This presentation is the same followed at the Instituto Mater Boni Concilii, to which Ricossa be-longs: Unfortunately everyone can testify that the Church is passing through those tempests predicted by our Lord, times worst than its 2000 year history. For the Institute [Mater Boni Con-cilii], the origin of this crisis has its roots in Vatican II. The teachings of Vatican II concerning collegiality of bishops, religious liberty, ecumenism, and the membership of non-Catholics to the Mystical Body of Christ - not just of Christian Religions, but Judaism, - the relation of the Church with the modern world, etc., are in contradiction to the magisterium of the Church, its Popes and Ecumenical Councils. The Liturgical Reform, especially that of Holy Mass and canonical law, which is injurious to souls, favors protestant heresies and declares at times licit what, by divine law, is illicit (e.g., Communion with heretics in sacred matters). All this has not been able to enter the Catholic Church, guided as she is by the Holy Ghost and a legitimate successor of Peter, gifted with the charisma of infallibility. Faced with this crisis, a crisis without precedent, which necessarily implies the approval of these documents and its subsequent reforms by the conciliar hierarchy, the Institute states that it will not accept these new doctrines that are contrary to faith and morals, but rather incite the faithful to disobedience to the legitimate authority of the Church. Because of this, the Instituto follows the so-called Cassiacum thesis (named after the Theological Review in which it first publicly appeared) that developed the theological position of the Dominican, M.L.Gurard des Lauriers, a member of the Lateran Pontifical University and from Saulchoir, France. According to this thesis, Paul VI and his successors, although they were canonically elected as Pontiffs, still do not possess pontifical authority. In scholastic terms, accord with the distinction taught by Cardinal Cajetan, distinguished commentator on St. Thomas in the 15-16th centuries, and commended by Saint Robert Bellarmine, these are popes only materially, but not formally, since they cannot realize the good of the Church by teaching heresy, nor are they able to receive from Christ the authority to govern, to teach, and to sanctify the Church, unless they retract their own errors.
[You can communicate with the Instituto Mater Boni Concilii, Localit Carbignano 36, I 10020 Verrua Savoia, tel.: 0161/839335; Fax: 0161/839334; E-mail: sodalitium@plion.it, web site: www.plion.it/sodali]

Despite the affirmation just furnished that Monsignor Wojtyla could propagate errors and doctrines, Rev. Ricossa, who is the theological head of the Institute, rejects the reproach that John Paul II is a formal heretic, it could be undoubtedly said that Ricossa probably thinks that Monsignor Wojtyla doesnt understand what he sayshe who is presumed to be supreme teacher!  This posture is too much to except, especially when Ricossa left Econe after having made a declaration (with three other priestsMunari, Nitoglia, and Murro)-that condemned the errors of Econe concerning papal authority and the teaching magisterium. (1)

If then it be that Wojtyla is Papa materialiter despite the plain heresy (an american author lists 101 heresies by John Paul II), and I add: his apostasy - it cannot be said that the Chair of Peter is vacant (for which the Institute Mater boni concilii places the shield of John Paul II on its front web page); it is simply not active in as much as fulfilling the role which one would expect. Because of this, Ricossa and his followersto repeat this phrasethey are not able to stir up the faithful by being called disobedient in the face of legitimate authority of the church (referring to Wojtyla).

The thesis Papa materialiter, non formaliter can be simply reduced to the following: John Paul II was legitimately elected pope. He habitually defends and holds to heresy. As such there is no need to obey his heretical decrees. But if John Paul II begins to defend and hold the doctrine of the Church, he would become Pope in its full extension. It is just a matter of waiting for his conversion.

With this position we come upon these different questions:
1. Does it explain how the Church has developed up to now?
2. Was John Paul II really legitimately elected?
3. Can a heretic be or become a pope?
4. What are the consequences if they are separated from those trying to restore the Church.

1. A new theological creation

In the first case, the thesis, Papa materialiter, non formaliter, is at best a plausible dream: A Pope, as supreme teacher of the Church, is not able at the same time to be the proclaimer of heresies.  Even if, despite all he does, no one needs to obey until he returns to orthodoxy.

In the course of many years I have experienced  that the majority of people have a problem of an heretical pope (papa haereticus). In the eyes of most, the Pope is an unwavering bastion of faith, and it would hard to successfully change their mind.  I am not trying to be moved by public opinion; opinion is what the modernists Catholics depend onyou need only observe the favorable, yes enthusiastic, adoration of Wojtyla, whose admirers include the liberal press (2)  - as also many traditional clerics and laity. Yet, is it not true that Christ promised Peter: Thou art Peter, the rock, and upon this rock I will build my Church? (Mat. 16, 18). Besides, the Vatican Council (I) proclaimed the infallibility of the Pope as a binding dogma:

The Roman Pontiff, when he speaks ex cathedra, that is, when, acting in the office of shepherd and teacher of all Christians, he defines, by virtue of his supreme apostolic authority, doctrine concerning faith or morals to be held by the universal Church, possesses through the divine assistance promised him in the person of St. Peter, the infallibility with which the divine Redeemer willed His Church to be endowed in defining doctrine concerning faith or morals; and that such definitions of the Roman Pontiff are therefore irreformable because of their nature, but not because of the agreement of the Church (D1839).

Simply stated, it cannot be said that a pope can be, or known to be, a heretic. Therefore, when one does speak of Paul VI as a heretic and schismatic, such as the Abb de Nantes subtlely does in his Liber accusationis or in the periodical CRCthey are speaking legally of how a pope as pope can possibly be a heretic, or at least to support  theology by saying he is a heretic, but not formally.   More often they are seeking for reasons to prove Montini really never was a pope. Dr. Gliwitzky formed this position with enough certitude by writing: The resignation to the times that we are in fails to bring the faith to mind and is the profound cause why we are in the crisis we are in. It is why we must make every effort to orient ourselves, see the signs, make our mind know when it is thinking and wishing, when it is hoping and believing, and when it is understanding the truth. (Dr. Hans Gliwitzky, former president of the Freudeskreis, in EINSICHT, Year 1, Nr. 12, p. 37, article Garabandal)

It is in this manner that Father Gurard des Laurier took his position, psychologically understandable, of forming a thesis.  But does it correspond to the teachings of the Church?  Saint Pashasius writes in the 9th century: He who seeks anything outside the church finds only error; and he who does not accept Christ places himself outside the truth. (3) Naturally this is valid for the Pope: In this way, a pope who is able to separate himself from the head, that is, Christ, by means of disobeying things of religion, which he ought to protect. A pope as such, who desires to destroy the church, must be opposed by all Christendom. (4) And Suarez advises us, A pope who holds erroneous doctrines is no Pope; and if he errors, he does not error as pope, since the Church cannot error: she can elect another (pope). (5) In Romani Pontificis in definiendo infallibilitas we read: A Pope could only error if he were outside the Church and God deprived him of his office. (6) - For a pope cannot be a manifest heretic as such: such writes the judge of the Teacher of the Church, Saint Robert Bellarmine. (7) And it is in this manner that Ricossa references Saint Robert Bellarmine as support of the thesis of des Laurier incomprehensible, because at no time is a distinc-tion made between a Papa formaliter and a Pope materialiter. What is does include is that it excludes the possibility that a pope can be a heretic (en De romano Pontifice).

If we were to compare the thesis of Des Laurier with these positions, we are able to state quite frankly that they do not produce a division between a Pope actual and a Pope potential. The heretic takes as a consequence the immediate lost of his office. As demonstrated by the theologian Myra Davidoglou, the thesis of Papa materialiter, non formaliter is new: Tous les papes que lEglise catholique  a connus depuis sa fondation sont papes formels; lide dun pape potentiel ayant droit a titres de Pontife romain et au Sige apostolque est une noveaut, en duire de lEscriture sainte ou de la Tradition apostolque, les deux seules sources de la Rvlation divine, ni mme de lhistorie de lEglise, la possibilit de lexistence dun tel pape. Sous ce rapport, nous avons donc affaire une doctrine purement humaine dont nous bornerons. (LA VOIE, 1991, Nr. 21, p. 2: Analyse logique et theo-logique de la thse dite de Cassiacum). Every pope that the Church has ever known since the foundation of the papacy has been a formal pope. The thought of a potential pope with rights to the apostolic See is a novelty in the sense that it can not be proved by either Sacred Scripture or by  apostolic Tradition, the two sole sources of Divine Revelation, nor is it in the history of the Church.  With this knowledge it can be raised that the teaching is a purely human one (that is to say, a personal opinion).  Myra Davidoglou continues: Dira-t-on que celui a perdu la papaut nen est pas pour autant dchu? [] Et pourtant, cest sur lapparaitre, comme il dit, que lauteur va sappuyer pour tenter dtablir loccupation non de fait (laquelle est vidente), mais de droit du sige de Pierre par des hommes comme Montiniou fait hors de lEglise, parce quexcommunis et anathmiss par le Concile de Vatican (1870). (LA VOIE, 1991, Nr. 21, p. 3). If the papacy has been lost, is it not that it has been left? [] And undoubtedly the author [des Laurier] supports this by showing there is no real possession of the papal throne (which is evident), and even the right to occupy the Chair of Peter, as in the case of Montini and Wojtyla, since as he indicates that they are heretics, and in reality are outside the Church not only de jure, but also de facto, because they were excommunicated and anathematized by the Vatican Council (1870).

Although des Laurier does not deny the possibility of a sede vacante, in his opinion this could only be if the papal election of Montini and Wojtyla were invalid.  This shall be shown.

The elderly professor of the Gregoriana, des Laurier, and his followers did not understand that the accusation of heresy was not directed as such to a pope, that is to say, that one could judge the pope as being above the pope, since this is not permitted according to the maxim, the pope is unable to be judged by anyone (because the pope is himself the supreme judge. (8) This deals with confirmation of a judgment in that it declares a person a heretic, and not why he left being pope.

2. We will now tackle the question of whether Wojtyla was validly elected pope.

Let us suppose, adopting the position of Monsignor Gurard des Laurier, that Monsignor Wojtyla had been elected by a pars minor et sanior: then the election would have been valid if they had elected an orthodox bishop. But the orthodoxy of Wojtyla was questioned before the election with reason. I will not waste my time on enumerating the many heresies known to all before he took office. I will only indicate one which especially gave rise to the Reforms of the Council (different than Cardinal Wischinky, who although did not openly resist, yet had the merit to have reinforced through his intervention the anti-communist attitude of the Poles). After the Bull of Paul IV, Cum ex apostolatus officio (February 15, 1559), the prelates and bishops who before being promoted deviated in the faith automatically lost their authority and office. They no longer had the power to exercise their office. Next, Paul IV confirmed all the sanctions that were applicable to heretics and schismatics, (9) speaking decidedly upon the incapacity of heretics to hold office:

"Let Us add that if at any time whatsoever, a bishop, even acting  as an  Archbishop or Patriarch o Primate, or a Roman Church Cardinal, even acting as a Legate, and also a Roman Pontiff prior to his promotion or elevation to the cardinalate or pontificate had deviated from the Catholic faith or fallen into some heresy or schism, or had caused or originated it, his promotion or elevation, even if resulting  from  the unanimous  resolution by all the Cardinals, should be null, invalid and with  no  effects; and in no wise could such an elevation become valid through  his acceptance of office and his consecration nor  through  the attendant possession or quasi-possession of government and administration, nor even through the very Roman Pontiff's enthronement or his  veneration, nor  through  everybody's obedience  given to him, independently of the elapsed time, if under the above hypotheses.Such elevation should not be deemed a legitimate one even in regard to any of its por-tions...and every pronouncement, fact, action and decision  and their attending consequences have no power whatever and do not give  any validity or right to anybody.

In addition, [By this Our Constitution which is to remain valid in perpetuity, We also enact, determine, decree and define: that if ever at any time it shall appear that any Bishop, even if he  be acting  as an Archbishop, Patriarch or Primate; or any Cardinal of the aforesaid Roman Church, or, as has already been mentioned, any  legate, or  even the Roman Pontiff, prior to his promotion or his elevation  as Cardinal or Roman Pontiff has deviated from the Catholic Faith or fallen into some heresy:
(i)  the promotion or elevation, even if it shall have been  uncontested and  by the unanimous assent of all the Cardinals, shall be  null,  void and worthless;
(ii) it shall not be possible for it to acquire validity (nor for it to be said that it has thus acquired validity) through the acceptance of the office, of consecration, of subsequent authority, nor through posession of administration, nor through the putative enthronement of a Roman Pontiff, or veneration, or obedience accorded to such by all, nor through the lapse of any period of time in the foregoing situation;
(iii) it shall not be held as partially legitimate in any way;
(iv) to any so promoted to be Bishops, or Archbishops, or Patriarchs, or Primates or elevated as Cardinals, or as Roman Pontiff, no authority shall have been granted, nor shall it be considered to have been granted either in the spiritual or the temporal domain;
(v)  each and all their words, deeds, actions and enactments, howsoever made, and anything whats-oever to which these may give rise, shall be without force and shall grant no stability whatsoever nor any right  to anyone;
(vi)  those thus promoted or elevated shall be deprived automatically, and without need for any further declaration, of all dignity, position, honour, title, authority, office and power, without any  exception in respect of those to which they may have been promoted or elevated before they deviated  from  the Faith, became heretics, incurred schism, or provoked or committed any or all of these." (Bull, Cum ex apostolatus officio, Par. 6)

Thus, according to this Bull, it can not be admitted to suppose a pars minor et sanior, that is to say, legitimate electors of a pope, since they have equally lost their charge due to the fact of heresy.  (Regarding the heresy of the Italian bishops and cardinals, Monsignor Gurard des Laurier maintained a very peculiar position, based on his experience with these persons: On one occasion told Dr. Hiller and I [Heller] that the Italian prelates, the greater part of which had been his students when they were seminarians, were such fools they were incapable of upholding heresy, because they didnt know what it is.) We do not find the application of these juridical infringements of sanctions excluding of Cardinals from elections in the Code of Canon Law, because these are not derelictions of rights, but derelictions of faith.

One may argue anyway that John Paul II is a material heretic, but not a formal heretic. That is, he believes a heresy but does not know it is a heresy. But what does this clearly mean? The supreme teacher and pillar of Catholic doctrine doesnt know what he has to teach or preserve! These are the theological back doors which people, such as Ricossa, leave open by not drawing decisive conclusions. Such a concept is excluded according to Canon 16, par. 2a of the CIC, according to which the possessor of an office, especially one that involves the teaching magisterium of the Church, is not worthy who does not know his faith.  Since Wojtyla was consecrated bishop under Pius XII, he had to have given previous accreditation to his orthodoxy in a process of information and definition (cf. CIC, Can. 330 and 331).

3. Can a heretic be pope, as succesor of S. Peter?

The question as to whether a heretic can be pope, the teachers of the Church and theologians that have addressed this problem have responded without doubt that it cannot happen, as we said before (Bellarmine, Cayetano, Surez).

Dr. Katzer, who is known in German circles to hold a posi-tion similar to that of Father Senz y Arriaga in Mexico, has precisely addressed this theme in the article, The Apostolic See Is Vacant (EINSICHT VIII/5 Dec. 1978, p. 168 ff and reprinted in EINSICHT XXXII/1, p. 13 f). according to him, the apostolic chair [] is vacant:

a) at the physical death of the Pope,
b) at the moral death of the Pope.

The Pope is morally dead when having manifestly sinned against the doctrines of faith and morals. But the Apostolic See does not remain an orphan, as Pope Pius VI emphasized in his well-known apostolic constitution, Auctorem fidei. Just as important in our times is the reference to Saint Peter Chrysoslogus (10): Peter, living on his throne and occupying the first place, offers the truths of faith to those who ask. Those who come merit an infallible and indefectible? judge on the Apostolic See.

The decree of Bellarmine according to which Papa haereticus depositus est - an heretic pope is deposed - a judgment of confirmation, is fulfilled with the formula of Cayetan: deponendus est - he is to be deposed - in the sense that this judgment confirms what they already know, that is to say, that the respective person hold that to be declared by the Church as deposed, because the Church is a visible and juridcal community, that needs to be informed about the state of its superior head. His Excellency, Monsignor Ngo-dinh-Thuc did exactly this with his DECLARATIO of February 25, 1982. The DECLARATIO is certainly not stating Sede Vacante for the first time and providing the necessary consequences, but it is unique in the sense that an elder bearer of an office, one of high rank and respect had asserted it with affirmatively and had publicly proclaimed it. Even when it had not been emphasized from the point of view solo ex caritate, that is to say, out of concern for the well-being of the Church, nonetheless Monsignor Ngo-dinh-Thuc as a bishop of the Roman Catholic Church expressed this confirmation with a juridical binding for the faithful. The DECLARATIO is a document by which we can assure in a juridical sense our resistance to the other activities and beyond the justification of a personal point of view that the hierarchy has apostatized-. (11)

The thesis of des Lauriers that a Pope fallen into heresy (an American author has made a list of the 101 heresies alone of John Paul II) warns that a Pope legitimately elected- is a material pope, that is to say, that he is still able to be so in potency, unequivocally remains refuted. The papal ministry has exactly ended when the possessor of that ministry falls into heresy. As it has already been de-monstrated, the deception that he is not conscience of his heresy, that is to say, that he is not a formal heretic can not be applied. Why is this? Because it can not be that he who in quality of successor as the representative of Christ here on earth, having been installed as teacher and supreme guardian of the integrity of the faith proclaim simultaneously truth and error. The identity of the person of the Pope can not be divided schizophrenically into material and on the other hand formal, if this were the case he would not be in any condition to preserve his identity as a person. This schizophrenic division of the person would be at least in content, not only a contradiction but an absurdity.

Someone who, as the Pope, claims infallibility in matters of faith and morals, in the above mentioned boundaries personifies the truth qua ministry; can not at the same time be the representative of error and falsehood. In reference to this person respectively, would signify not only that he validates contradiction, but that he introduces that schizophrenia as a principle in theology. At the moment when John Paul II shows that he is promoting error as accentuated by Bishop Guerard des Lauriers, and who holds habitually to heresy-, is no longer the representative of infallible truth.

The thesis: John Paul II is Pope when he proclaims something orthodox and is not the Pope when he says something heretical,  signifies that each believer must then judge for himself each time concerning the orthodoxy or heresy of the pope. Given this situation, the doctrinal authority of Rome would be transferred to each individual believer, and no longer would the phrase be true that Roma locuta, causa finite ( Rome has spoken, the case is settled), but rather: Rome has spoken, so let the debate begin amongst the faithful.

4. Waiting on convertion or looking to Samuel Becket

Under this supposition what aspect would the thesis of Papa materialiter, non formaliter-signify for the restoration of the Church? Since, as the Papa materialiterhe continues being Pope -even when promoting error and including apostasy- all he has to do is become Pope formaliter, that is to say, that he is both material Pope and formal Pope, when he holds anew the orthodox positions. The supporters like Fr. Ricossa hope that John Paul II will convert. Concerning the restoration of authority, the problem would have at least been solved in the person of John Paul II. The other here-tical and apostate bishops must analogously be treated as: episcopus  materialiter, non formaliter and even this would not solve the problem. (But maybe the return of the material pope to orthodoxy would implicitly include the material bishops as well.)  Neither des Lauriers nor Ricossa mention anything concerning the security of jurisdiction or of the recuperation of jurisdiction of these mentioned above. But what happens when John Paul II strongly mixes in his decrees, orthodoxy with heresy-Wojtyla is a master of dialectics! Is he pope materially and at the same time formaliter/ non formaliter? This absurd game can be taken to the extremes.

This wait for the conversion of Bishop Wojtyla is compared to the wait of Godot which Samuel Becket describes in his work. In this play Godot is waited for but never arrives, that is to say, a wait that is completely absurd. With these absurdities many theatrical works could be produced (in order to represent the absurd), but none of these could bring about the restoration of the Church. Didnt Guerard des Lauriers realize that the sin of apostasy is irreversible, that is to say, the rejection of truth, of the living truth? Have his disciples forgotten this amongst whom is found Bishop Sanborn in the United States?

In the meantime the faithful must continue to live their religious-ecclesiastical life: criticizing what is able to be criticized , to appeal to the bishops and to the Holy Father, not obeying when the decrees contradict the faith. But if because of an excess of zeal or lack of patience bishops are consecrated and priests are ordained, then those are schismatic signsmaybe because there is a lack of trust in divine providence?

To clarify with an example taken from the military, the consequences which result from this position which for Ricossa and his community Mater Boni Consilii seams more important than the catholic faith:  a general commits high treason and turns over his country to the enemy along with the troops that the enemy rule unrestricted.

Conclusion

To conclude here are some indications about our current situation. If one observes the attitude of the faithful, but especially of some priests and bishops who pretend to work for the preservation of the faith and for the restoration of the church, then unfortunately we must verify everywhere sectarianism and apathy. The time following the proclamation of the Declaratio was a trying one especially with the death of Bishop Carmona in the early nineties who had started this work for the re-unification of the faithful, and which Bishop Davila would like to continue, since nothing is being done to restitute the Church as an institution of salvation. In his visit last year Bishop Davila has expressed the situation elegantly: During the last twenty years, we priests have only concerned ourselves with pastoral problems.

But the pastoral work can only be fruitful if it is found within the structure of the church, since the administration of the sacraments is only legitimate if done with the intention of carrying them out as an act of the church. It is to Her alone, the Church that Christ has conferred the power of administering the sacraments. Everything else would be pure sectarianism. That is why our main goal in all of this should be to carry out this restoration. Christ founded the Church as an institution of salva-tion - and not merely as a community of faith- in order to guarantee the untainted teachings of the doctrines and the means of grace. That is why the reconstruction of the church as an institution of salvation is demanded of its Divine Founder. But here results a dilemma. One the one hand there is the need for jurisdiction from the church which is necessary for the accomplishment of these things, but since the hierarchy has apostatized and the reconstruction is necessary for the establishment of ecclesiastical authority, then a solution must be found for this problem.

The mere insistence of this situation of urgency which is on a world level does not justify certain actions taken by some clergy members, nor does it define theologically the situation, but such an attitude may lead to sectarianism, each and every time that one obtains what he wants. No one would think of dressing in a soldiers uniform and presenting himself as a soldier of the German or Mexican army. What kind of a solution would this be? Following this example, he would only be a soldier if the army called him. Applying this to the Church, a priest would only be a true priest if he is accredited by the authentic Church.

Some object by saying there is no need of a strategy in order to resolve these current problems. That it is sufficient to call this a state of emergency. This idea is not only false but also very dangerous. With this state of emergency it is sufficient to impede certain consequences which may be produced in a set fashion: I wish for this not to be. But with this intention I do not express what I intend to happen. For example, when I construct a dam in order to impede the river which is close to overflowing onto the land, I have not indicated what to do with the land. That is to say, I need a positive plan on how to use the land and how I wish to cultivate it.

Let us return to our own ecclesiastical past: it was necessary to consecrate bishops without papal mandate in order to save apostolic succession just as Archbishop Ngo-dinh-Thuc did. But it would be a grave error to suppose that in the future papal mandates should be ignored, because the church is in danger.  The call upon a state of emergency must be attributed for the consequences for all sectarian acts, including the inadmissible ordination of married priests. If you look around, nothing has been accomplished justly by this state of emergency which it was supposed to accomplish: the salvation of the succession of the Church. We find ourselves in sectarianism which we ourselves have caused and are responsible. I remind all of you the motive for this paper: the scandalous Epis-copal consecrations which McKenna established based on the Cassiacum thesis, a thesis which is untenable as I have tried to demonstrate. What an abyss has been opened here! We need proper concepts for the reconstruction of the Church, for Her restoration as an institution of salvation:

- that they be theologically founded
- that they be connected to reality
- that they be proportionate in order to reconfigure them to these realities, so that the Church may once more be the guardian of Gods revelation and that the community be under a legitimately elected Pope.


* * *
Remarks:

1)  The below signed, Rev. Franco Munari, Rev. Francesco Ricossa, Rev. Curzio Nitoglia and Rev. Giuseppi Murro, obedient to the doctrine of the Catholic Church, according to which it is obligatory by necessity of a public retraction as consequence of publishing of false doctrines concerning faith and morals, do declare they publi-cly retract what they had taught or at least gave implicit assent  that was not in accord with truth during the time between 1982-1985, that is when they belonged to the Society of Pius X, believing the following errors:
1. The Roman Pope is only to be attributed infallibility in ex cathedra decisions (that is to say, when he teaches dogmas).
2. The teaching magisterium of the Church is not habitually and universally infallible.
3. Vatican Council II could not be infallible as a pastoral council, only as dogmatic council.
4. It is permitted, and it happens habitually, to deny obedience to teachings, whether doctrinal, moral, or liturgical, from legitimate authority (pope and bishops), even if it is recognized that this same authority attributes all authority by virtue of the divine institution of the Church.
5. It is possible that legitimate universal authority of the Church (the Roman Pontiff) may promulgate and ordain laws (rites of Mass, sacraments, ecclesiastical canon law) that contains errors, heresies, and other elements that are detrimental to the salvation of souls.
6. It is possible for a true pope, a true representative of Christ, to be at the same time a schismatic, apostate, and in contradiction with tradition, and that their acts may be judged as invalid.
The DECLARATION OF ERRORS which we have cited mortally blaspheme the Catholic dogma of the divinely instituted Church, her teaching Magisterium, the Infallibility of the Church and of the Roman Pontiff.  All those whom we have offended in these matters, the said priests seek with this public retraction pardon and prayers, and assure you with the help of God never to return into these same errors. (Cited in KE Nr. 3/1996)
2) So f.ex. in SDDEUTSCHE ZEITUNG from 26.7.02: "Der 82-Jhrige kann den Kopf nicht mehr gerade halten, er nuschelt mut noch, Speichel rinnt aus seinem Mund. Trotzdem ist. (...) Gegen den Rat seiner rzte hat er die strapazise Reise (nach Toronto) angetreten, verlangt sich eine ruinse Energieleostung ab. Das steht nur durch, wer tief berzeugt ist, in hherem Auftrag zu handeln, und kaum jemand drfte fester als Johannes Paul II. glauben, das Werkzeug Gottes zu sein: Gott hat ihn ausersehen, die katholische Kirche ins 21. Jahrhundert zu fhren, Maria hat ihn die Kugel des Attentters berleben lassen, nun muss er die ihm auferlegte Krankheit tragen. 'Ein Mann der Schmerzen mit Krankheit vertraut', heit es im Buch Jesaia ber den leidenden Gottesknecht, und der leidgezeichnete Karol Wojtyla sieht sich offenbar als Spiegelbild: Er muss seinen Weg gehen, bis zuletzt."
3) P.L. 120, Paschasius Radbertus, Liber de Corpore et Sanguine Domini, col. 1317.
4) Ad sacrosancta Concilia a Philippo Labbe et Gabriele Cossartio edita Apparatus alter, Venetiis 1728.
5) Defensio Fidei, lib.V. De antichristo, Tom. XX., Cap. XXI, 7.
6) Romani Pontificis in definiendo infallibilitas breviter demonstrata. Thyrsi Gonzales S.J. Parisli 1698.
7) Controversio de Romano Pontifice, lib. II. cap. XXX.
8) Cf. Paul IV, Cum ex apostol. officio par. 1: We have  been weighed upon by the thought that a matter of this kind is so grave and so dangerous that the Roman Pontiff, who is the representative upon earth of God and our Lord Jesus Christ, who holds the fullness of power over peoples and kingdoms, who may judge all and be judged by none in this world, may nonetheless be contradicted if  he be found to  have deviated  from the Faith.
9) Cum ex apostolatus officio par. 2: Anyone who, before this date, shall have been detected  or have confessed  to have, or have been convicted of having, deviated from the Catholic Faith, or fallen into any heresy, or incurred  schism, or provoked or committed either of both of these; anyone who (which may God in His clemency and goodness to all deign to avert) shall in the future so deviate, or fall into heresy, or incur schism, or shall provoke or commit either or both of these; Anyone who shall be detected or shall confess to have, or shall be convicted of  having, so deviated, fallen, incurred, provoked or committed. These  sanctions [mentioned], more-over, shall be incurred by all members of  these categories, of whatever status, grade, order, condition and pre-eminence they may be, even if they be endowed with the Episcopal, Archepiscopal, Patriarchal, Primatial or some other greater Ecclesiastical dignity, or with the honour of the Cardinalate and of the Universal Apostolic see by the office of Legate, whether temporary or permanent.
10) P.L. 54, 743ff.
11) In order to compare this position to that of the Lefebvrists: they also have the problem of no papal authority, since they also reject many of the conclusions of Vatican II along with the reforms that it introduced. But they do it for other reasons. They do not dispute that a heretical pope ceases to be pope; but they do dispute whether  John Paul II has decidedly spread heresy, calling him only a liberal or a modernist, and thus damaging the entire Church and going against its decrees. With this traditionalist position, that is to say, theologically inadequate, they move over a cap of ice which argumentatively is very fine, the evidence being their negotiations with Rome.




 
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