54. Jahrgang Nr. 4 / Juni 2024
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Ausgabe Nr. 9 Monat November 2004
Widerstand? - Fehl(er)anzeige!


Ausgabe Nr. 11 Monat Dezember 2004
Notstand: einbetoniert ... oder doch: Extra Ecclesiam salus est?


Ausgabe Nr. 1 Monat Januar 2005
Misericordias Domini in aeternum cantabo - Autobiographie von Mgr. Pierre Martin Ngô-dinh-Thuc, Erzbischof von Hué, übersetzt von Elisabeth Meurer


Ausgabe Nr. 1 Monat Januar 2005
DECLARATIO


Ausgabe Nr. 1 Monat Januar 2005
Öffentliche Verkündigung der DECLARATIO


Ausgabe Nr. 2 Monat Februar 2004
Enzyklika Mystici Corporis


Ausgabe Nr. 4 Monat April 2004
Offener Brief an H.H. Bischof M. Pivaruns


Ausgabe Nr. 6 Monat Juli 2004
Eberhard Heller: Der Fall Y. Yurchik: Aufnahme in die röm.-kath. Kirche?


Ausgabe Nr. 3 Monat April 2005
Zum Tode von Johannes Paul II.


Ausgabe Nr. 3 Monat April 2004
L’ERREUR FONDAMENTALE DE VATICAN II


Ausgabe Nr. 3 Monat April 2004
Some Remarks concerning the Consecrations by Mgr. Ngô-dinh-Thuc and Mgr. Carmona


Ausgabe Nr. 8 Monat Oktober 2004
Open Letter to most Reverend Bishop M. Pivarunas


Ausgabe Nr. 8 Monat Oktober 2004
ROTHKRANZ Y LAS INVESTIGACIONES...


Ausgabe Nr. 10 Monat Dezember 2004
EL ERROR PRINCIPAL DEL VATICANO II


Ausgabe Nr. 10 Monat Dezember 2004
La libertad religiosa, error del Vaticano II


Ausgabe Nr. 10 Monat Dezember 2004
EL HABITO HACE AL MONJE


Ausgabe Nr. 11 Monat december 2005
HABEMUS PAPAM?


Ausgabe Nr. 11 Monat december 2005
La libertad religiosa, error del Vaticano II


Ausgabe Nr. 11 Monat december 2005
Sobre la situacin actual de la Iglesia


Ausgabe Nr. 11 Monat december 2005
A propos de la situation actuelle de lEglise


Ausgabe Nr. 11 Monat december 2005
A commentary on the present situation of the Church


Ausgabe Nr. 1 Monat Februar 2006
Am Scheideweg


Ausgabe Nr. 11 Monat Februar 2006
Autobiografa de Monseor P. M. Ng-dinh-Thuc - Prologo


Ausgabe Nr. 11 Monat Februar 2006
Autobiografia II


Ausgabe Nr. 11 Monat Februar 2006
Apendice II - Documentos


Ausgabe Nr. 3 Monat April 2003
ber das Papsttum der Rmischen Bischfe


Ausgabe Nr. 4 Monat April 2003
Surrexit Christus, spes mea


Ausgabe Nr. 4 Monat April 2003
La silla apostlica ocupada


Ausgabe Nr. 5 Monat Juni 2003
ber das Papsttum der Rmischen Bischfe


Ausgabe Nr. 5 Monat Juni 2003
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 6 Monat Juli 2003
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 7 Monat September 2003
Der Hauptirrtum des II. Vatikanums - Vorwort


Ausgabe Nr. 7 Monat September 2003
ber den Papst


Ausgabe Nr. 8 Monat October 2003
LEglise Catholique-Romaine de la diaspora


Ausgabe Nr. 8 Monat October 2003
Sobre la situacin actual de la Iglesia (esp.)


Ausgabe Nr. 8 Monat October 2003
A propos de la situation actuelle de lEglise (fr.)


Ausgabe Nr. 8 Monat October 2003
A commentary on the present situation of the Church (engl.)


Ausgabe Nr. 10 Monat Dezember 2003
Warum kein islamischer Religionsunterricht


Ausgabe Nr. 11 Monat December 2003
Reflexiones sobre la fiesta de Navidad


Ausgabe Nr. 11 Monat December 2003
The Apostolic See Occupied


Ausgabe Nr. 11 Monat December 2003
The Episcopal Consecration of Fr. Guerard des Lauriers


Ausgabe Nr. 11 Monat December 2003
Mgr. Lefebvre est-il vque ou simple lac?


Ausgabe Nr. 3 Monat Juni 1971
Zur Frage der Gltigkeit der heiligen Messe


Ausgabe Nr. 1 Monat Mrz 2002
Ich bin allein


Ausgabe Nr. 1 Monat Mrz 2002
Buchbesprechung


Ausgabe Nr. 2 Monat Mars 2002
Alla ricerca dellunit perduta


Ausgabe Nr. 2 Monat Mars 2002
In Search of lost unity (engl/spa)


Ausgabe Nr. 3 Monat Mai 2002
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 5 Monat September 2002
Der Apostolische Stuhl


Ausgabe Nr. 5 Monat September 2002
Die Weihe von P. Gurard des Lauriers zum Bischof


Ausgabe Nr. 8 Monat December 2002
How can you be a christian without Church?


Ausgabe Nr. 8 Monat December 2002
Le Sige apostolique < occup >


Ausgabe Nr. 8 Monat December 2002
La conscration piscopale du P. Gurard des Lauriers


Ausgabe Nr. 8 Monat December 2002
La sede apostolica


Ausgabe Nr. 8 Monat December 2002
La consacrazione di P. Gurard des Lauriers a vescovo


Ausgabe Nr. 7 Monat Diciembre 2001
LA IGLESIA CATOLICO-ROMANA EN LA DIASPORA


Ausgabe Nr. 7 Monat Diciembre 2001
Ha permitido Roma el viejo rito misal


Ausgabe Nr. 7 Monat Diciembre 2001
A la recherche de l'unit perdue


Ausgabe Nr. 1 Monat April 2001
Christus erstand, Er, mein Hoffen


Ausgabe Nr. 2 Monat Juni 2001
Auf der Suche nach der verlorenen Einheit


Ausgabe Nr. 2 Monat Juni 2001
Offener Brief an H.H. P. Perez


Ausgabe Nr. 2 Monat Juni 2001
SOLO LA VIEJA MISA


Ausgabe Nr. 4 Monat September 2001
Anmerkungen zum Briefwechsel mit H.H. Pater Perez


Ausgabe Nr. 3 Monat August 2000
VIVA EL CHRISTO REY! - STATIONEN EINER REISE DURCH MEXIKO -


Ausgabe Nr. 3 Monat August 2000
ERKLRUNG


Ausgabe Nr. 3 Monat August 2000
Abri der modernen Geschichte der katholischen Kirche in Mexiko


Ausgabe Nr. 3 Monat August 2000
SER CRISTIANO SIN IGLESIA? - UNA PONENCIA-


Ausgabe Nr. 3 Monat August 2000
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 4 Monat Nov.-Doppel-Nr.4/5 2000
EIN NICHT UNFEHLBARER PAPST


Ausgabe Nr. 4 Monat Nov.-Doppel-Nr.4/5 2000
VIVA CRISTO REY! -ESTACIONES DE UN VIAJE POR MJICO-


Ausgabe Nr. 4 Monat Nov.-Doppel-Nr.4/5 2000
Religin en Mjico


Ausgabe Nr. 6 Monat Dezember 2000
MITTEILUNGEN DER REDAKTION (dt/espa)


Ausgabe Nr. 7 Monat Mrz 2001
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 2 Monat Juni 1999
Der Papst steht in der katholischen Kirche nicht zur Disposition


Ausgabe Nr. 2 Monat Juni 1999
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 4 Monat Oktober 1999
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 5 Monat Dezember 1999
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 6 Monat Februar 2000
Die Weissagung


Ausgabe Nr. 6 Monat Februar 2000
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 8 Monat November 1971
SCHACHER MIT DER MESSE


Ausgabe Nr. 11 Monat Februar 1972
QUELLEN DER GLAUBENSLEHRE


Ausgabe Nr. 1 Monat April 1998
Appell an den Redakteur der EINSICHT


Ausgabe Nr. 1 Monat April 1998
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 2 Monat Juni 1998
UNFEHLBAR UND FEHLBAR ZUGLEICH


Ausgabe Nr. 2 Monat Juni 1998
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 3 Monat August 1998
Kirchensteuer und


Ausgabe Nr. 3 Monat August 1998
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 11 Monat April-Sondernummer 1998
DECLARATIO


Ausgabe Nr. 11 Monat April-Sondernummer 1998
ERKLRUNG S.E. Mgr. Pierre Martin Ng-dinh-Thuc


Ausgabe Nr. 11 Monat April-Sondernummer 1998
CURRICULUM VITAE DE MGR. PIERRE MARTIN NG-DINH-THUC


Ausgabe Nr. 11 Monat April-Sondernummer 1998
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 5 Monat Dezember 1998
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 6 Monat Februar 1999
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 4 Monat Oktober 1997
SEKTIERERTUM ALS VORGABE


Ausgabe Nr. 5 Monat Dezember 1997
DIE RESTITUTION DER KIRCHE ALS RECHTSGEMEINSCHAFT


Ausgabe Nr. 6 Monat Februar 1998
ZUM PROBLEM DER RESTITUTION


Ausgabe Nr. 4 Monat Dezember 1993
DER HL. ALBERTUS MAGNUS


Ausgabe Nr. 5 Monat Februar 1994
Offener Brief an Herrn Jean-Gerard Roux


Ausgabe Nr. 4 Monat November 1996
VERSINKT DER KATHOLISCHE WIDERSTAND IM SEKTIERERTUM?


Ausgabe Nr. 2 Monat Juli 1995
Anhang: Die wichtigsten uerungen des Lehramtes zu Thomas von Aquin


Ausgabe Nr. 4 Monat Dezember 1995
NUR NOCH AUSLAUFMODELL?


Ausgabe Nr. 5 Monat Mrz, Doppelnr. 5-6 1996
IN MEMORIAM H.H. PFR. FRANZ MICHAEL PNIOK


Ausgabe Nr. 1 Monat Mai 1994
Nachruf auf Herrn Jean Andr Perlant


Ausgabe Nr. 13 Monat June 2011
La Santisima Trinidad


Ausgabe Nr. 4 Monat Dezember 1994
ber die geistliche Vollkommenheit


Ausgabe Nr. 2 Monat Mai 1992
ARCHBISHOP NGO-DINH-THUC MARTYR FOR THE FAITH


Ausgabe Nr. 3 Monat August 1992
DECLARATIO DE CONSECRATIONIBUS EPISCOPORUM


Ausgabe Nr. 5 Monat Dezember 1992
Zum Problem der gegenwrtigen Vakanz des rmischen Stuhles


Ausgabe Nr. 6 Monat Februar-Mrz 1993
Zum Problem der gegenwrtigen Vakanz des rmischen Stuhles


Ausgabe Nr. 4 Monat Mai 2006
Mitteilungen der Redaktion


Ausgabe Nr. 2 Monat Juli 1991
EIDESSTATTLICHE ERKLRUNG


Ausgabe Nr. 3 Monat September 1991
ZUM TODE VON HERRN ANACLETO GONZALEZ FLORES


Ausgabe Nr. 4 Monat Dezember 1991
IN ERINNERUNG AN BISCHOF MOISS CARMONA RIVERA


Ausgabe Nr. 5 Monat Februar 1992
ZEHN JAHRE SEDISVAKANZERKLRUNG S.E. MGR. P. M. NG-DINH-THUC


Ausgabe Nr. 5 Monat Februar 1992
EIDESSTATTLICHE ERKLRUNG lat/dt/engl/fr/span/ital


Ausgabe Nr. 5 Monat Februar 1992
ZEUGNIS DES GLAUBENS - ZUM PROBLEM DER GEGENWRTIGEN VAKANZ DES RMISCHEN STUHLES -


Ausgabe Nr. 1 Monat Mai 1990
WEITERE EINZELHEITEN ZUR ENTFHRUNG VON S.E. MGR. NGO-DINH-THUC


Ausgabe Nr. 7 Monat April 1990
ZUR PROBLEMATIK DER RESTITUTION DER KIRCHLICHEN HIERARCHIE


Ausgabe Nr. 8 Monat Mrz 1989
APPELL AN SEINE MITBRDER


Ausgabe Nr. 1 Monat Mai/Juni 1987
DER BRUCH FAND NICHT STATT!


Ausgabe Nr. 7 Monat April-Sondernr 1988
KIRCHE OHNE RELIGION UND RELIGIONSLOSE KIRCHEN


Ausgabe Nr. 6 Monat Mrz 1988
KIRCHE OHNE RELIGION UND RELIGIONSLOSE KIRCHEN


Ausgabe Nr. 1 Monat April 1985
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 3 Monat Juli 1985
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN


Ausgabe Nr. 6 Monat Februar/Mrz 1986
BITTSCHREIBEN AN UNSERE BISCHFE


Ausgabe Nr. 2 Monat Juni 1984
LESERBRIEFE, LESERMEINUNG...


Ausgabe Nr. 3 Monat August 1984
ZUR BISCHOFSWEIHE VON MGR. GNTHER STORCK


Ausgabe Nr. 6 Monat Februar 1985
ZEIGE MIR, HERR, DEINE WEGE


Ausgabe Nr. 6 Monat Oktober 2006
Wenn die Kirche nicht gttlich wre... 2. Fortsetzung


Ausgabe Nr. 1 Monat Mai 1983
Die Ereignisse der beiden letzten Jahre


Ausgabe Nr. 1 Monat Mai 1983
EINIGE ANMERKUNGEN ZU DEN VON MGR. NGO-DINH-THUC UND MGR. CARMONA GESPENDETEN BISCHOFSWEIHEN


Ausgabe Nr. 1 Monat Mai 1983
DIE ANGRIFFE


Ausgabe Nr. 2 Monat Juli 1983
ZUM PROBLEM DER BISCHOFSWEIHEN UND DER DECLARATIO VON S.E. ERZBISCHOF NGO-DINH-THUC


Ausgabe Nr. 2 Monat Juli 1983
BRIEF VON HERRN REKTOR A.D. OTTO BRAUN AN DIE REDAKTION


Ausgabe Nr. 7 Monat Mrz 1984
Eine Erklrung von Mgr. M.L. Gurard des Lauriers


Ausgabe Nr. 1 Monat Mai 1982
BRIEF AN S.E. MGR. PIERRE MARTIN NG-DINH-THUC


Ausgabe Nr. 1 Monat Mai 1982
NACHRUFE


Ausgabe Nr. 1 Monat Mai 1982
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 2 Monat August 1982
ERZBISCHOF PETER MARTIN NGO-DINH-THUC


Ausgabe Nr. 2 Monat August 1982
H.H. PFARRER JOSEF LEUTENEGGER IN MNCHEN


Ausgabe Nr. 3 Monat Oktober 1982
EINIGE ANMERKUNGEN ZU DEN ... GESPENDETEN BISCHOFSWEIHEN


Ausgabe Nr. 4 Monat Dezember 1982
STURMWOLKEN BER DER GANZEN WELT


Ausgabe Nr. 12 Monat Mrz 1982
DECLARATIO


Ausgabe Nr. 12 Monat Mrz 1982
Declaration concernant Palmar


Ausgabe Nr. 12 Monat Mrz 1982
CURRICULUM VITAE DE MGR. PIERRE MARTIN NG-DINH-THUC


Ausgabe Nr. 4 Monat Oktober 1981
BRIEF AN MSGR. LEFEBVRE


Ausgabe Nr. 1 Monat Mai 1980
SECTE ORTHODOXE?


Ausgabe Nr. 2 Monat Juni 1980
QU'EST-CE DIRE: LA NOUVELLE MESSE PEUT TRE VALIDE ?


Ausgabe Nr. 2 Monat Juni 1980
LETTRES


Ausgabe Nr. 4 Monat Oktober 1980
REPONSE DE HR L'ABBE HANS MILCH AUX QUESTIONS


Ausgabe Nr. 6 Monat Februar 1981
QUE SIGNIFIE LA COEXISTENCE DES RITES PRE- ET POSTCONCILIAIRES


Ausgabe Nr. 7 Monat April 1981
KANON 188, 4 DES CIC


Ausgabe Nr. 7 Monat April 1981
Protestation de Foi Catholique - franz/deutsch


Ausgabe Nr. 7 Monat April 1981
LO UNICO QUE QUEREMOS ES LA MlSA TRIDENTINA


Ausgabe Nr. 7 Monat Dezember 2006
Und ihr werdet sein wie Gott


Ausgabe Nr. 2 Monat Juli 1979
BRIEF AN MGR. LEFEBVRE


Ausgabe Nr. 5 Monat Dezember 1979
OFFENER BRIEF AN HERRN PROF.DR. HEINZ KREMERS


Ausgabe Nr. 7 Monat April 1980
POUR VOUS ET POUR TOUS - LE PROGRAMME DE JEAN-PAUL II


Ausgabe Nr. 1 Monat Juni 1978
Konzil von Trient: Dekret ber das Sakrament der Eucharistie - ERLSUNG


Ausgabe Nr. 2 Monat Juli 1977
DIE LITURGISCHE SPRACHE


Ausgabe Nr. 3 Monat September 1977
Konzil von Trient: Dekret ber das Meopfer


Ausgabe Nr. 4 Monat November 1977
DIE DOGMATISCHEN BESTIMMUNGEN DES TRIDENTINUMS ZUR PRIESTERWEIHE


Ausgabe Nr. 11 Monat Februar 2007
EN LA ENCRUCIJADA


Ausgabe Nr. 11 Monat Februar 2007
la croise des chemins


Ausgabe Nr. 11 Monat Februar 2007
At the crossroads


Ausgabe Nr. 11 Monat Februar 2007
Y seris como Dios (Gn. 3, 5)


Ausgabe Nr. 11 Monat Februar 2007
And thou wilt be like God (Gen. 3,5)


Ausgabe Nr. 12 Monat Februar 2007
MISERICORDIAS DOMINI IN AETERNUM CANTABO


Ausgabe Nr. 12 Monat Februar 2007
MISERICORDIAS DOMINI IN AETERNUM CANTABO, 1er continuation


Ausgabe Nr. 12 Monat Februar 2007
MISERICORDIAS DOMINI IN AETERNUM CANTABO, 3. continuation


Ausgabe Nr. 12 Monat Februar 2007
APPENDICE


Ausgabe Nr. 6 Monat Februar 1976
EMPFEHLUNGEN ZUM VERHALTEN DER PRIESTER


Ausgabe Nr. 7 Monat Oktober 1972
DIE LOGIK EINES THEOLOGEN


Ausgabe Nr. 12 Monat Mrz 1974
Papa haereticus


Ausgabe Nr. 13 Monat September 2007
Carta a Su Eminencia el obispo XXX


Ausgabe Nr. 13 Monat September 2007
Letter to His Excellency xxxx


Ausgabe Nr. 13 Monat September 2007
LA SANTISIMA TRINIDAD


Ausgabe Nr. 13 Monat September 2007
Et vous serez comme Dieu


Ausgabe Nr. 13 Monat September 2007
Declaratio


Ausgabe Nr. 13 Monat September 2007
Declaracin


Ausgabe Nr. 13 Monat September 2007
Declaration


Ausgabe Nr. 13 Monat September 2007
Dclaration


Ausgabe Nr. 13 Monat September 2007
Dichiarazione


Ausgabe Nr. 5 Monat Oktober 2007
Brief an einen Bischof...


Ausgabe Nr. 12 Monat Fvrier 1982
COEXISTENCE PACIFIQUE?


Ausgabe Nr. 12 Monat Fvrier 1982
POUR L'AMOUR DE LA VERITE


Ausgabe Nr. 11 Monat Mai 1984
DE LA RESISTANCE CATHOLIQUE A L'OCCUPATION MODERNISTE


Ausgabe Nr. 11 Monat Mai 1984
Mgr. Lefebvre est-il vque ou simple lac?


Ausgabe Nr. 11 Monat Mai 1984
LE TEMPS DE L'APOCALYPSE


Ausgabe Nr. 12 Monat August 1984
SIEGE ET CHUTE DE LA FORTERESSE ROMAINE


Ausgabe Nr. 12 Monat August 1984
DECLARAT ION OF MGR. M.L. GURARD DES LAURIERS


Ausgabe Nr. 13 Monat Oktobre 1984
SACRE DE M. L'ABBE GNTHER STORCK


Ausgabe Nr. 13 Monat Oktobre 1984
MISE AU POINT DE LA SAKA SUR LE SACRE DE L'ABB G. STORCK


Ausgabe Nr. 13 Monat Oktobre 1984
QUE PENSER DE LA MISE AU POINT DE M. ALPHONSE EISELE?


Ausgabe Nr. 14 Monat Decembre 1984
LE CAS DU PAPE HONORIUS (625-638)


Ausgabe Nr. 14 Monat Decembre 1984
DE ECCLESIAE CAPITE


Ausgabe Nr. 11 Monat May 1980
ORTHODOX SECT?


Ausgabe Nr. 11 Monat May 1980
THE APOSTOLIC CHAIR VACANT


Ausgabe Nr. 11 Monat May 1980
PEACEFUL CO-EXISTENCE?


Ausgabe Nr. 11 Monat May 1980
ONCE MORE: PRECISE QUESTIONS TO ECNE


Ausgabe Nr. 12 Monat June 1980
A PROCLAMATION ON 'THE NEW MASS AND THE POPE'


Ausgabe Nr. 13 Monat Februar 1981
NOVUS ORDO MISSAE: AN ANTI-MASS, Part 2


Ausgabe Nr. 13 Monat August 1981
LE CANON 188, N 4 OU: OU EST L'EGLISE


Ausgabe Nr. 13 Monat August 1981
LETTRE A MSGR. LEFBVRE


Ausgabe Nr. 11 Monat April 1985
MONTRE-MOI TES CHEMINS, SEIGNEUR


Ausgabe Nr. 11 Monat April 1985
OUR LADY OF FATIMA AND THE HOLY FATHER


Ausgabe Nr. 11 Monat April 1985
DE APOSTOLICA SEDE


Ausgabe Nr. 14 Monat February 1984
INFORMATIONS OF THE EDITOR


Ausgabe Nr. 14 Monat February 1984
NUAGES NOIRS SUR LE MONDE ENTIER


Ausgabe Nr. 12 Monat July 1983
THE SO-CALLED 'EXCOMMUNICATION' OF H.E. ARCHBISHOP NG-DINH-THUC


Ausgabe Nr. 12 Monat July 1983
JUAN PABLO II. NO ES UN PAPA CATOLICO


Ausgabe Nr. 12 Monat July 1983
VATICAN II FACE LA TRADITION


Ausgabe Nr. 12 Monat July 1983
REPONSE DE M. L'ABB MILCH A LA LETTRE OUVERTE DU M. HELLER


Ausgabe Nr. 13 Monat Oktober 1983
FALSE BISHOPS AND TRUE BISHOPS


Ausgabe Nr. 13 Monat Oktober 1983
IS ONE A SCHISMATIC, WHEN IN OUR DAYS ONE CONSIDERS THE CHAIR OF ST. PETER AS VACANT


Ausgabe Nr. 11 Monat April 1983
AGAINST THE 'PROPHECY' OF THE SO-CALLED 'ROMAN CATHOLIC'


Ausgabe Nr. 11 Monat April 1983
THE ARIANISM - AN EXAMPLE FOR THE EXISTENCE OF THE CONSENSUS FIDELIUM


Ausgabe Nr. 11 Monat April 1983
MONSEOR LEFEBVRE COMO PROFETA


Ausgabe Nr. 11 Monat Mai 1981
LE NOVUS ORDO MISSAE: UNE ANTI-MESSE


Ausgabe Nr. 11 Monat Mai 1981
SEULEMENT, QUAND LE FILS DE L'HOMME REVIENDRA TROUVERA-TIL LA FOI SUR LA TERRE?


Ausgabe Nr. 14 Monat Oktober 1981
LA BANDE DES QUATRE


Ausgabe Nr. 11 Monat May 1980
APPEL DU 16.4.1979


Ausgabe Nr. 12 Monat June 1980
Vox FIDEl: LA VOIX DE LA FOl OU L'ORGANE DES SOUHAITS


Ausgabe Nr. 12 Monat Decembre 1982
CURRICULUM VITAE DE MGR. LOUIS VEZELIS O.F.M. (fr.)


Ausgabe Nr. 12 Monat Decembre 1982
Some Remarks concerning the Consecrations by Mgr. Ng-dinh-Thuc and Mgr. Carmona


Ausgabe Nr. 12 Monat Decembre 1982
ALGUNAS CONSIDERACIONES SOBRE LAS CONSAGRACIONES EPISCOPALES


Ausgabe Nr. 12 Monat Decembre 1982
BREVES OBSERVATIONS SUR LES SACRES EPISCOPAUX


Ausgabe Nr. 12 Monat Decembre 1982
THE APOSTOLIC CHAIR VACANT


Ausgabe Nr. 12 Monat Decembre 1982
MGR. LEFEBVRE AS PROPHET


Ausgabe Nr. 12 Monat Decembre 1982
STORM CLOUDS OVER THE WHOLE WORLD


Ausgabe Nr. 15 Monat Decembre 1981
LA TRADICION


Ausgabe Nr. 15 Monat Decembre 1981
POUR VOUS ET POUR TOUS - LE PROGRAMME DE JEAN-PAUL II


Ausgabe Nr. 15 Monat Decembre 1981
SECTE ORTHODOXE ?


Ausgabe Nr. 11 Monat August 1982
A ROMAN CATHOLIC BISHOP SPEAKS


Ausgabe Nr. 11 Monat August 1982
LE CAS BARBARA


Ausgabe Nr. 11 Monat August 1982
THE CASE BARBARA


Ausgabe Nr. 11 Monat August 1982
THE QUESTION OF THE PAPACY TODAY


Ausgabe Nr. 12 Monat Mrz 2008
I believe in the holy Catholic Church, the communion of saints


Ausgabe Nr. 12 Monat Mrz 2008
The apostolic succession crisis and the sacrament of order in relation to the 20th century apostasy to the church of Rome


Ausgabe Nr. 12 Monat Mrz 2008
La crise de la succession apostolique et le sacrement de l'ordre en relation avec l'apostasie du 20e sicle de l'glise de Rome


Ausgabe Nr. 12 Monat Mrz 2008
DECLARATION: On John Paul II's death


Ausgabe Nr. 12 Monat Mrz 2008
LA BULA DE PAULO IV


Ausgabe Nr. 3 Monat April 2003
Pauls' IV. Bulle Cum ex apostolatus officio - Appendix


Ausgabe Nr. 13 Monat April 2008
LA VALIDEZ CE LOS RITOS POSTCONCILIARES CUESTIONADA


Ausgabe Nr. 13 Monat April 2008
PASCENDI DOMINICI GREGIS - CONTIN. 2


Ausgabe Nr. 13 Monat April 2008
ENSEIGNEMENT DE PIE XII POUR DFENDRE LES CRITURES


Ausgabe Nr. 13 Monat April 2008
PROCLAMATION CONCILIAIRE CONCERNANT LA LIBERT RELIGIEUSE


Ausgabe Nr. 13 Monat April 2008
The second Book of accusation for heresy against the author of the new Catechism from 1992


Ausgabe Nr. 13 Monat April 2008
The poignant Secret of Sister Lucy


Ausgabe Nr. 14 Monat Mai 2008
EL PROBLEMA DE LA RESTITUCION DE LA JERARQUIA CAT. 1.Cont


Ausgabe Nr. 14 Monat Mai 2008
EL PROBLEMA DE LA RESTITUCION DE LA JERARQUIA CAT. 2.Cont


Ausgabe Nr. 14 Monat Mai 2008
EL TEMA DE LA RESTAURACION DE LA JERARQUIA CATOLICA


Ausgabe Nr. 14 Monat Mai 2008
LA RESTAURACION DE LA JERARQUIA CATOLICA - BIBLIOGRAFIA


Ausgabe Nr. 2 Monat Juni 2008
Der schmerzliche 'Ehebruch' der 'Braut Christi'


Ausgabe Nr. 12 Monat Mrz 2008
REPLICA AL ARTICULO 'APOSTASIA Y CONFUSION'


Ausgabe Nr. 15 Monat Juli 2008
DICTAMEN SOBRE UNA ELECION PAPAL EN LAS PRESENTES CIRCUNSTANCIAS


Ausgabe Nr. 15 Monat Juli 2008
ELIGENDUS EST PAPA


Ausgabe Nr. 15 Monat Juli 2008
THE DIVINE MERCY


Ausgabe Nr. 11 Monat Mai 2009
The Holocaust Bar is too High


Ausgabe Nr. 11 Monat Mai 2009
SATIS COGNITUM


Ausgabe Nr. 11 Monat Mai 2009
Documents about the Case Williamson


Ausgabe Nr. 11 Monat Mai 2009
Sedevacantists Believe in the Holy Roman Catholic Church‏


Ausgabe Nr. 12 Monat September 2009
Aeterni Patris, span


Ausgabe Nr. 12 Monat September 2009
Le bon sens catholique


Ausgabe Nr. 13 Monat Diciembre 2009
Festividad de Cristo Rey


Ausgabe Nr. 13 Monat Diciembre 2009
LEGLISE CATHOLIQUE-ROMAINE DE LA DIASPORA


Ausgabe Nr. 13 Monat Diciembre 2009
Estado de emergencia: afianzado en cemento


Ausgabe Nr. 4 Monat Dezember 2010
Im Eiltempo vom Abseits ins Aus


Ausgabe Nr. 11 Monat Februar 2011
A. 6. c. Die nach dem Kirchenrecht den Neuerern zukommende Stellung.


Ausgabe Nr. 11 Monat Februar 2011
A. 7. a-b Knnen Ppste zu Hretikern, Apostaten oder Schismatikern mutieren


Ausgabe Nr. 1 Monat Mrz 2011
Zum Beginn des neuen Jahrganges 2011


Ausgabe Nr. 1 Monat Mrz 2011
In memoriam Prof. Wendland


Ausgabe Nr. 13 Monat June 2011
Clerical Abuse


Ausgabe Nr. 13 Monat June 2011
E sarete come Dio (Gn. 3, 5)


Ausgabe Nr. 13 Monat June 2011
SOBRE LA REALIDAD Y LA EXITENCIA DEL PURGATORIO


Ausgabe Nr. 4 Monat Dezember 2011
Der Wiederaufbau der Kirche als Institution


Ausgabe Nr. 3 Monat September 2012
30 Jahre Sedisvakanz-Erklrung


Ausgabe Nr. 2 Monat Juni 2013
Null und nichtig der Ritus der Bischofsweihe von 1968


Ausgabe Nr. 2 Monat April 2015
Islamisches Recht (arīa) mit dem Grundgesetz vereinbar?(1)


Ausgabe Nr. 2 Monat Mai 2017
Die Synode von Pistoja


Ausgabe Nr. 4 Monat Dezember 2019
Nachrichten, Nachrichten, Nachrichten...


Ausgabe Nr. 1 Monat Februar 2020
Clerici vagantes oder Priester der kath. Kirche


Ausgabe Nr. 2 Monat Mrz 2020
Quo vadis?


Ausgabe Nr. 4 Monat Juni 2020
The Errors of Vatican II and their defeat through Recognizing Christ as Son of God


Ausgabe Nr. 4 Monat Juni 2020
But we all beholding the glory of the Lord with open face, are transformed into the same image


Ausgabe Nr. 4 Monat Juni 2020
The Meaning of Art in the Religious Domain


Ausgabe Nr. 5 Monat Juni 2020
Los errores del Vaticano II y su superacin gracias al conocimiento de Cristo como Hijo de Dios


Ausgabe Nr. 5 Monat Juni 2020
Cmo se puede conocer a Cristo como Hijo de Dios: nuevas consideraciones


Ausgabe Nr. 5 Monat Juni 2020
Queda por responder la pregunta es Jesucristo el Hijo de Dios?


Ausgabe Nr. 5 Monat Juni 2020
Notas sobre el artculo Bienaventurados los puros de corazn porque ellos vern a Dios (Mt 5,8)


Ausgabe Nr. 5 Monat Juni 2020
Por eso, todos nosotros, ya sin el velo que nos cubra la cara, somos como un espejo que refleja la gloria del Seor;


Ausgabe Nr. 6 Monat Juni 2020
Jsus-Christ est-il le Fils de Dieu?


Ausgabe Nr. 6 Monat Juni 2020
Comment le Christ peut tre reconnu comme le Fils de Dieu


Ausgabe Nr. 6 Monat Juni 2020
La question demeure: Jsus-Christ est-il le Fils de Dieu?


Ausgabe Nr. 6 Monat Juni 2020
Heureux les coeurs purs, car ils verront Dieu (Mt. 5, 8)


Ausgabe Nr. 6 Monat Juni 2020
Remarques sur le trait: Heureux les coeurs purs, car ils verront Dieu (Mt. 5,8)


Ausgabe Nr. 6 Monat Juni 2020
Limportance de lart dans le domaine religieux


Ausgabe Nr. 6 Monat Juni 2020
Informations de la rdaction


Ausgabe Nr. 6 Monat Juni 2020
Les erreurs de Vatican II


Ausgabe Nr. 9 Monat November 2020
Sptes Erwachen


Ausgabe Nr. 2 Monat Mrz 2021
Ankndigung


Ausgabe Nr. 4 Monat August 2021
Der Geist als Seele der Kirche - deutsch und spanisch


Ausgabe Nr. 1 Monat Januar 2022
Corona perennis Corona auf ewig?


Ausgabe Nr. 2 Monat April 2022
Nachrichten, Nachrichten, Nachrichten...


Ausgabe Nr. 3 Monat Mai 2023
EINSICHT, Quo vadis? (Wohin gehst du?)


Ausgabe Nr. 4 Monat August 2023
Auf der Suche nach der verlorenen Einheit


Ausgabe Nr. 4 Monat August 2023
Hinweis auf die ERKLRUNG aus dem Jahr 2000


Ausgabe Nr. 4 Monat August 2023
Erklrung aus dem Jahr 2000


Ausgabe Nr. 5 Monat Oktober 2023
Editors Notes


Ausgabe Nr. 5 Monat Oktober 2023
In Search of Lost Unity


Ausgabe Nr. 5 Monat Oktober 2023
Note on the 2000 Declaration


Ausgabe Nr. 5 Monat Oktober 2023
The 2000 Declaration


Ausgabe Nr. 5 Monat Oktober 2023
En busca de la unidad perdida


Ausgabe Nr. 5 Monat Oktober 2023
Nota sobre la Declaracin del ao 2000


Ausgabe Nr. 5 Monat Oktober 2023
Declaratin del ao 2000


Ausgabe Nr. 5 Monat Oktober 2023
la recherche de unit perdue


Ausgabe Nr. 5 Monat Oktober 2023
Rfrence la DCLARATION de lan 2000


Ausgabe Nr. 5 Monat Oktober 2023
Dclaration de lanne 2000


Ausgabe Nr. 5 Monat Oktober 2023
Auf der Suche nach der verlorenen Einheit


Ausgabe Nr. 5 Monat Oktober 2023
Erklrung aus dem Jahr 2000


Ausgabe Nr. 6 Monat Dezember 2023
Mitteilungen der Redaktion


Ausgabe Nr. 1 Monat Januar 2024
Mitteilungen der Redaktion


Ausgabe Nr. 2 Monat Mrz 2024
Papa haereticus eine Antwort auf H.H. Vigan


Ausgabe Nr. 2 Monat Mrz 2024
Leserbrief


Ausgabe Nr. 2 Monat Mrz 2024
Aspicite nobis illusiones englisch


Ausgabe Nr. 2 Monat Mrz 2024
Papa haereticus englisch


Ausgabe Nr. 3 Monat Mrz 2024
Mitteilungen der Redaktion


Ausgabe Nr. 3 Monat Mrz 2024
Meine Begegnung mit S.E. Erzbischof Pierre Martin Ng-dinh-Thuc


Ausgabe Nr. 3 Monat Mrz 2024
My Time with His Excellency, Archbishop Pierre Martin Ng-dinh-Thuc


Ausgabe Nr. 3 Monat Mrz 2024
Ma rencontre avec S.E. Mgr. Pierre Martin Ng-dinh-Thuc


Ausgabe Nr. 3 Monat Mrz 2024
Mi encuentro con Su Excelentsimo y Reverendsimo Arzobispo Pierre Martin Ng-dinh-Thuc


Ausgabe Nr. 3 Monat Mrz 2024
Il mio incontro con S.E. lArcivescovo Pierre Martin Ng-dinh-Thuc


Ausgabe Nr. 3 Monat Mrz 2024
DECLARATIO


Ausgabe Nr. 4 Monat Juni 2024
EINSICHT quo vadis?


Ausgabe Nr. 4 Monat Juni 2024
Can the Pope Change the Rite of Holy Week?


And thou wilt be like God (Gen. 3,5)
 
And thou wilt be like God (Gen. 3,5)
Final point is reached -


by
Eberhard Heller
translated by Elisabeth Meurer


Reading those verses of Genesis dealing with Gods Commandment and the seduction by the snake is useful. The drama which Adam and Eve have to face there runs through the entire human race.

On the one hand God forbids them to eat from the tree of knowledge of Good and Evil (Gen. 2, 17), because otherwise they would die, on the other hand, making God out to be a liar, the snake which was more cunning than all the other animals (Gen. 3,1) promises them, that they would not die but be like God (Gen. 3, 5). They are promised to become like God as a result of their disobedience towards God, and finally Adam and Eve are seduced by this prospect. And Adam and Eve were not the only ones who were victims of their hubris! This No of man against Gods will runs through the whole history of man. For how many times people succumb to the temptation of being like God..., so that the bloody sacrifice of Christ on the Cross was required in order to bring them back into the Covenant with God. From this point history could be rewritten as the history of salvation, though without losing its dramatic poles of obedience and disobedience, of humility and arrogance. For Gods offer for salvation is only an offer which only the humble person acquires, wants to acquire. I call to your mind the attempt of Arius to negate the Godlikeness of Christ in order to see in Him only the mere human being. As a result, His Commandments would have lost their absoluteness.

The decision of a clique by the end of the 18th century, which was small fist, to absolutely reject Gods revelation and His institution of salvation, the Church, and to do their utmost to oppose them has had an influence on our time which is more than obviously existing in this tension between salvation and disaster, suffering from it and seeming to perish by it. I am talking about the order of the Illuminati, which had been founded by Adam Weishaupt in 1776. We are directly affected by his concept of a world without God to an extent which is not clear to most of us... and they cannot see through this interconnection either.. and those who could shut themselves off from it.

Very few know for example that Weishaupts revolutionary ideas found their way into the documents of Vatican II. Those documents supposedly edited in order to reform the life of the Church are inspired by the clear goals of the destruction of the Church founded by Christ (from within)! (NB: I have dealt several times partly this is also caused by my profession with the question of whether and in which way these ideas could find their way into the heads of the councils protagonists, so that these could then establish them in the documents: by ideational invention, by literary rediscovery or by a living tradition since Adam Weishaupt; i. e. by transmitting these ideas in a secret society, i. e. transmitting these ideas in an uninterrupted chain of interpersonal relations. Without being able to completely clarify this issue historically until now I have had no time to do so I tend to suppose that the revolution against God and his claim of absoluteness has been carried out by means of a living tradition of destructive ideas. Here I am also thinking of the `disruption Rampolla who, as a freemason was said to be papabile already in 1903).

More than 23 years ago, I had once assessed in an essay published in this journal (EINSICHT, 12th year, no. 6 of March 1983, p. 194 ff.): Where are we? I am quite willing to repeat the result of this rsum, based on the characteristics of the Church it is one, holy, catholic and apostolic as criteria of judgement:

Let us now apply the explained criteria to todays situation of the so-called `church of the reform on one hand (a) and to the own church situation on the other hand. (...)

(a) The `church of the reform is neither one, nor holy, nor catholic and is about to lose the apostolic succession: It is a pseudo-`church, a simple sect although with a tight organisation, legal structure and with an overwhelming influence on public life ... and an appendage of pseudo-orthodox characterised by lefbvreist ideas. One should think again about the question of what is the intention of the adherents of the FSSPX as a matter of fact independently from their subjective intentions: Submission to a sect and coexistence with heresy and apostasy. In this way, they are practising, on this level, the same ecumenism for which they reproach Montini and Wojtyla!

(b) But where are we now? This brings us finally back to our question. Besides the desperate situation concerning the self-sanctification of the ecclesiastic community and besides the vanishing exterior catholicity, the major problem in our present situation is and remains: regaining the ecclesiastic unity as a hierarchically structured religious community. This means the realisation of the following tasks: deposition of the `Papa haereticus, condemnation of the heresies and the heretics, election of a pope, re-establishing the hierarchy and the Churchs asserting itself as a visible legal ecclesiastic community representing the sovereignty and eminence of the divine revelation. Concerning the issue of the groups in the religious underground asserting themselves as a church, one has to give one hint regarding the lamentable behaviour especially of traditionalist clerics: Whoever wants to know if a priest declares himself for the true Church should, when the opportunity arises, ask him to write out a stamped certificate of wedding and to carry out the marriage ceremony, or try to get a certificate of baptism plus baptism to be read in this order: stamped certificate plus sacrament. The result will certainly be a surprise to inexperienced people only: The `stamp is mostly the cause of failure! You will be referred by these clerics to the `church of  reform to receive invalid or doubtful sacraments. Anyway, you will be seduced to commit sacrileges, because the sect of reform (still) has the `stamp.

One could object: We have had to do without the hierarchical, legal organisation (namely: the `stamp) until now; we will be able to do without them in the future as well, because we have the sacraments, the faith and the succession. I answer: We are not allowed to do so! Besides the fact that the external catholicity would vanish, Christ has transferred the administration of the means of salvation to His CHURCH which has to administer them in the way ordered by HIM! Christ has established HIS CHURCH as an institution of salvation and not as a mere community of profession characterized by the fact that all its members have the same (theoretical) views without forming a true long-term relationship (as for example the Protestants). This institution has been established as one and not as a multitude of sects. If you do without the restoration of the Church as a hierarchically structured organism, you will lose your power to legally administer and receive His means of salvation, the sacraments. Furthermore, there are, however, some other, very decisive points. It has already been said at the beginning, that it is the union of the ecclesiastic community with its head, the Pope, which guarantees the union of faith. Without a supreme Office which is binding in its dogmatic decisions, the union of faith is in danger. For in the future, new problems will possibly arise which will have to be solved out of the faith. Who will give us an authorized answer (authorized by Christ)? Without a real answer there is the danger of  descending into an unintentional Protestantism, a fact overlooked by most people. A problem by which the lack of hierarchy can be noticed most clearly is the much-cited disagreement and quarrelling between the traditionalists. (...) The lack of agreement is caused by the hierarchy which has not (yet) been (re-)established. Thus, we will have to direct our attention mainly to the restoration of the ecclesiastic, hierarchical union which is to be achieved under the pastoral direction of the bishops and priests. The issue of who will belong to the true Church will be decided by that which everyone wants to contribute to this union and to its establishment, which can also take place in stages, respectively. The mere rejection of the so-called `NOM (new order of the Mass), of Wojtyla and Lefebvre is no longer sufficient! Where are we now? AT A CROSSROADS BETWEEN SECTARIANISM AND TRUE CHURCH!

This is the description of the situation at that time. This result has not become less frightening, but the situation has become dramatically worse in certain ways... in a way immediately concerning the religious/ecclesiastic existence of every single faithful.

In Ratzinger/Benedict XVI, we do not only have a successor of Johannes Paul II. who also supports the syncretist ideas of the latter, of the one God who is equally worshipped by Jews, Christians and Muslims. (On March 16, 2006, Joseph Ratzinger gave a speech on the occasion of the reception of a delegation of the American Jewish Committee at the Vatican (zenit.org, 16/03/06). It shows that he uses his rank as a so-called Pope for purposes of the world alliance inspired by freemasonry. Among others he said: Judaism, Christianity and Islam believe in the one God, the Creator of Heaven and Earth. As a result, all three monotheist religions are called to work together for the commonwealth of mankind by serving the cause of justice and peace in the world.) Ratzinger holds this course and considers continuing the started procedure of alliance to be a special issue of the present time: This is important especially today, when special attention has to be paid to teaching respect towards God, the religions and their symbols as well as the holy places and places of worship. Religious heads have the responsibility of working towards reconciliation by a honest dialogue and by acts of human solidarity. This manifestation of the Masonic ideal of the equal validity of the religions in a person on the Cathedra Petri was the declared aim of the cultural war in Italy in 1870, controlled by the freemasons: What we are looking for and what we must await, like the Jews awaiting their Messiah, is a pope according to our requirements. (Compare the following extract of  Der stille Krieg gegen Thron und Altar/The Silent War against Throne and Altar, by Pachtler).

By treating the religions as equivalent, not only Christianity is destroyed following the method: All religions are of the same validity... then they are also unimportant; but also the basis of any religion. For what does  the same validity mean? Well, nothing else than what Sartre phrases regarding the values: man needs an absolute idea. But which one he chooses is up to himself. Finally this means that man creates his own god.

However, Ratzinger not only continues the work of his predecessor, but he has created a climate of intellectual culture silencing all critics by cleverly interlocking elements of tradition and revolution... according to Hegels thesis: But that is why the absolute itself is the identity of the identity and the non-identity; there are at the same time opposition and oneness in it. (Differenz des Fichteschen und Schellingschen Systems der Philosophie/The Difference between Fichtes and Schellings System of Philosophy, Hamburg, 1962, p. 77), i. e.: A = A and A at the same time. How is this thesis applied in Ratzingers activities? Here is a procedure which has already been mentioned: According to the Protestant negotiating party, the declaration by representatives of  the conciliar church and by Lutherans concerning justification signed in 1999 was decisively formulated by Ratzinger, a declaration opposed to the anathematized regulations of the Trident Council. Upon signing this declaration, Ratzinger then dissociated from it but finally let it pass nevertheless as a prefect of the Congregation of  Faith. To make this procedure fit into the logical schema: A = (also) A, but this A = (also) (-A), without forgetting that A = A, without confirming that this (-A) = A.

In the meantime it is reported more and more often among others in the issue of  DIE WELT of October 16, 2006 and the Pfarrbrief fr Steffeshausen (letter to the parishioners of  Steffeshausen) that Ratzinger/Benedict XVI is said to have signed a decree already in September, which firstly was supposed to be published in November, but the publishing of which is now supposed to be delayed owing to the resistance from the German and French episcopate; by the latter, the old mass in the version of 1962 (promulgated by John XXIII) is supposed to be permitted again as an extraordinary rite besides the NOM as `ordinary one. Here is the view of the so-called Catholic press: The following quotation bears the title: Desired goal reconciliation news going round in Vatican about a document supposed to facilitate the celebration of the old mass: Pope Benedict XVI now obviously wants to clear up the ill-feelings existing until today. According to sources in Vatican, he also emphasises in this letter the principle that there is only one liturgical rite in the Latin church, which has two forms, though: the ordinary rite (Novus Ordo), which is usually celebrated in the national language, and the extraordinary (old) rite. Both forms are of the same value, so it says in the text. The bishops are encouraged to support the free use of both forms. In Rome, they are speculating that the Pope might perhaps publish the letter already in November at the same time as the post-synodal Apostolic Exhortation closing the eucharistic synod. (Extract of an article published in the Tagespost of November 2006).

And there is again Ratzinger at work! In plain English this means: one rite in two forms a valid and an invalid one this means the Masonic equal validity of true and false, expressed in a short and logical way: A = A and at the same time!!!

This would at last fulfil M. Lefebvre's wish, who , together with de Saventhem, had asked Paul VI to allow the peaceful coexistence of the pre- and post-conciliar rites. The adherents of Econe might consider this permission as a victory and as a consequence of their bouquet for the Pope consisting of one million of rosaries (see the letter by the general superior Fellay of  16/7/06 published in the Mitteilungsblatt of  September 2006). In reality the chaos might become even worse: Besides the invalid N.O.M. a valid rite in desecrated churches... and who will consecrate or `consecrate the chalice? Indeed Lefebvre never said that the so-called `new mass was invalid! When he was asked about the distortion of the words of consecration at a visit to Munich in winter 1973, he had replied that it was sufficient for the priest to say: This is my body, this is my blood, that adding for everyone did not change anything about that (that was also Dr. Gambers view). When asked directly by a participant in the discussion of that time if there would also be a consecration if the priest sacrificed the cup using the words: This is my blood which is shed for the devil, Lefebvre supported the opinion that even then there would be a consecration. Upon that the mentioned participant left the discussion because he could not stand this answer.

However, Econe itself is going to worsen the chaos not only by the peaceful coexistence of the pre- and post-conciliar rites but it is also starting an action of its own. Those traditionalists, to whom clarifying the post-conciliar reforms in a serious and dogmatically relevant way has never been important but only fighting out a dispute about rites, have in the meantime started a large-scale action by writing to their fellow clergymen talking of the modern religious ministers of the conciliar church (see the full-page advertisement in the Kirchliche Umschau no. 9 of Sept. 2006) in order to present them the so-called old mass with the corresponding theological explanations on a DVD, with the aim of winning these fellow clergymen for the celebration of the old mass (of 1962) after its official permission. In the meantime more than 1000 priests are said to have taken advantage of  this offer!!! Isnt that a reason for rejoicing?

When I reached this point the introduction to the Declaratio" of Mgr. Ngo-dinh-Thuc came to me, which he had promulgated in 1982: How does the Catholic Church of the present show itself in our view? In Rome, `Pope John Paul II is reigning. (...) Outside of  Rome the Roman Catholic Church seems to flourish (...). In so many churches the Mass is celebrated every day, and on Sundays the churches hold countless faithful who go to Mass and receive the Holy Communion. But what does todays church look like in Gods view?

Yes, what does this action look like in Gods view? Lets suppose that the addressees are interested in the old liturgy, perhaps even especially young men discover the special spirituality of this rite and they would use it... At this point one must simply ask: Who are the addressed fellow clergymen, what requirements for celebration do they meet? Even Mgr. Lefebvre already having the blemish of Linart had his doubts about the validity of the new rites of  ordination, which have been in force in the conciliar church since 15/08/1968, and consecrated sub conditione many a modernist clergyman who had changed camps and joined the adherents of Econe for example Fr. Reiling, known as Fr. Seraphim. According to our theological investigations (see the treatises by Dryden, Graus, Wendland and Howson in the EINSICHT, among others in bulletin no. 2 of July 1981, in bulletin no. 6 of April 1987), the new rites of ordination transmit neither priestly nor episcopal powers. That would mean: Soon we would not only have the praised peaceful coexistence of the pre- and post-conciliar rites the juxtaposition of a valid and an invalid rite but also possibly the `celebration of the valid rite by a layman who thinks to be a priest... a situation already known to us by the case of Lingen. This would be perfect perversion! And no one wants nor is able to see through this diaballein, this confusion any more.

However, if anyone now thinks that this foreseeable chaos cannot be surpassed in its spiritual corruption, he is wrong. A = A and A. Now here Ratzinger arrives on the scene again. And this scene has been planned: According to the latest news being rumoured, Ratzinger is planning to publish a decree forbidding the use of  for everyone in the words of consecration for the Cup and replacing them by for many. So by putting in an orthodox modulus or `spare part, the heretic N.O.M. is to be saved... a perfidious programme which a certain Mr. L. from M. thought up in the eighties and which Benedict XVI is obviously planning to apply now.

A seemingly saved N.O.M., alternately said by laymen or even by a person perhaps being a clergyman: That is really the abomination of devastation!!! (see the prophet Daniel) I had already drawn the readers attention to the fact that the so-called traditionalist intelligentsia falls silent with so much sophisticated Hegelianism. For as Karl Valentin didnt say: Whatever is not supposed to be, may not be.

But it is not only this civilized Christianity which falls silent, but we, too, who already a bit more depressed in view of  the great silence within and around us claim to support the true doctrine as scattered children of a world-wide Diaspora. Where are our so self-confident Thomists who defy Ratzinger/Benedict XVI? They do not exist (any more). They have kind of mummified in their Thomism, which is blind to Hegels idealism. And where are the sheep, the simple faithful, who should, however, gather in the sheepfold?! They are not willing to take care of their own religious existence any more either, i. e.: They are always showing that they are not willing to survive spiritually.

We are at the end of a development, at the very dead of a night.

From: EINSICHT of December 2006, 36th year, no. 7, p. 225 228
 
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