54. Jahrgang Nr. 3 / März 2024
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Ausgabe Nr. 9 Monat November 2004
Widerstand? - Fehl(er)anzeige!


Ausgabe Nr. 11 Monat Dezember 2004
Notstand: einbetoniert ... oder doch: Extra Ecclesiam salus est?


Ausgabe Nr. 1 Monat Januar 2005
Misericordias Domini in aeternum cantabo - Autobiographie von Mgr. Pierre Martin Ngô-dinh-Thuc, Erzbischof von Hué, übersetzt von Elisabeth Meurer


Ausgabe Nr. 1 Monat Januar 2005
DECLARATIO


Ausgabe Nr. 1 Monat Januar 2005
Öffentliche Verkündigung der DECLARATIO


Ausgabe Nr. 2 Monat Februar 2004
Enzyklika Mystici Corporis


Ausgabe Nr. 4 Monat April 2004
Offener Brief an H.H. Bischof M. Pivaruns


Ausgabe Nr. 6 Monat Juli 2004
Eberhard Heller: Der Fall Y. Yurchik: Aufnahme in die röm.-kath. Kirche?


Ausgabe Nr. 3 Monat April 2005
Zum Tode von Johannes Paul II.


Ausgabe Nr. 3 Monat April 2004
L’ERREUR FONDAMENTALE DE VATICAN II


Ausgabe Nr. 3 Monat April 2004
Some Remarks concerning the Consecrations by Mgr. Ngô-dinh-Thuc and Mgr. Carmona


Ausgabe Nr. 8 Monat Oktober 2004
Open Letter to most Reverend Bishop M. Pivarunas


Ausgabe Nr. 8 Monat Oktober 2004
ROTHKRANZ Y LAS INVESTIGACIONES...


Ausgabe Nr. 10 Monat Dezember 2004
EL ERROR PRINCIPAL DEL VATICANO II


Ausgabe Nr. 10 Monat Dezember 2004
La libertad religiosa, error del Vaticano II


Ausgabe Nr. 10 Monat Dezember 2004
EL HABITO HACE AL MONJE


Ausgabe Nr. 11 Monat december 2005
HABEMUS PAPAM?


Ausgabe Nr. 11 Monat december 2005
La libertad religiosa, error del Vaticano II


Ausgabe Nr. 11 Monat december 2005
Sobre la situación actual de la Iglesia


Ausgabe Nr. 11 Monat december 2005
A propos de la situation actuelle de l’Eglise


Ausgabe Nr. 11 Monat december 2005
A commentary on the present situation of the Church


Ausgabe Nr. 1 Monat Februar 2006
Am Scheideweg


Ausgabe Nr. 11 Monat Februar 2006
Autobiografía de Monseñor P. M. Ngô-dinh-Thuc - Prologo


Ausgabe Nr. 11 Monat Februar 2006
Autobiografia II


Ausgabe Nr. 11 Monat Februar 2006
Apendice II - Documentos


Ausgabe Nr. 3 Monat April 2003
Über das Papsttum der Römischen Bischöfe


Ausgabe Nr. 4 Monat April 2003
Surrexit Christus, spes mea


Ausgabe Nr. 4 Monat April 2003
La silla apostólica ocupada


Ausgabe Nr. 5 Monat Juni 2003
Über das Papsttum der Römischen Bischöfe


Ausgabe Nr. 5 Monat Juni 2003
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 6 Monat Juli 2003
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 7 Monat September 2003
Der Hauptirrtum des II. Vatikanums - Vorwort


Ausgabe Nr. 7 Monat September 2003
Über den Papst


Ausgabe Nr. 8 Monat October 2003
L’Eglise Catholique-Romaine de la diaspora


Ausgabe Nr. 8 Monat October 2003
Sobre la situación actual de la Iglesia (esp.)


Ausgabe Nr. 8 Monat October 2003
A propos de la situation actuelle de l’Eglise (fr.)


Ausgabe Nr. 8 Monat October 2003
A commentary on the present situation of the Church (engl.)


Ausgabe Nr. 10 Monat Dezember 2003
Warum kein islamischer Religionsunterricht


Ausgabe Nr. 11 Monat December 2003
Reflexiones sobre la fiesta de Navidad


Ausgabe Nr. 11 Monat December 2003
The Apostolic See Occupied


Ausgabe Nr. 11 Monat December 2003
The Episcopal Consecration of Fr. Guerard des Lauriers


Ausgabe Nr. 11 Monat December 2003
Mgr. Lefebvre est-il évêque ou simple laïc?


Ausgabe Nr. 3 Monat Juni 1971
Zur Frage der Gültigkeit der heiligen Messe


Ausgabe Nr. 1 Monat März 2002
Ich bin allein


Ausgabe Nr. 1 Monat März 2002
Buchbesprechung


Ausgabe Nr. 2 Monat Mars 2002
Alla ricerca dell’unità perduta


Ausgabe Nr. 2 Monat Mars 2002
In Search of lost unity (engl/spa)


Ausgabe Nr. 3 Monat Mai 2002
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 5 Monat September 2002
Der Apostolische Stuhl


Ausgabe Nr. 5 Monat September 2002
Die Weihe von P. Guérard des Lauriers zum Bischof


Ausgabe Nr. 8 Monat December 2002
How can you be a christian without Church?


Ausgabe Nr. 8 Monat December 2002
Le Siège apostolique < occupé >


Ausgabe Nr. 8 Monat December 2002
La consécration épiscopale du P. Guérard des Lauriers


Ausgabe Nr. 8 Monat December 2002
La sede apostolica


Ausgabe Nr. 8 Monat December 2002
La consacrazione di P. Guérard des Lauriers a vescovo


Ausgabe Nr. 7 Monat Diciembre 2001
LA IGLESIA CATOLICO-ROMANA EN LA DIASPORA


Ausgabe Nr. 7 Monat Diciembre 2001
Ha permitido Roma el viejo rito misal


Ausgabe Nr. 7 Monat Diciembre 2001
A la recherche de l'unité perdue


Ausgabe Nr. 1 Monat April 2001
Christus erstand, Er, mein Hoffen


Ausgabe Nr. 2 Monat Juni 2001
Auf der Suche nach der verlorenen Einheit


Ausgabe Nr. 2 Monat Juni 2001
Offener Brief an H.H. P. Perez


Ausgabe Nr. 2 Monat Juni 2001
SOLO LA VIEJA MISA


Ausgabe Nr. 4 Monat September 2001
Anmerkungen zum Briefwechsel mit H.H. Pater Perez


Ausgabe Nr. 3 Monat August 2000
¡VIVA EL CHRISTO REY! - STATIONEN EINER REISE DURCH MEXIKO -


Ausgabe Nr. 3 Monat August 2000
ERKLÄRUNG


Ausgabe Nr. 3 Monat August 2000
Abriß der modernen Geschichte der katholischen Kirche in Mexiko


Ausgabe Nr. 3 Monat August 2000
¿SER CRISTIANO SIN IGLESIA? - UNA PONENCIA-


Ausgabe Nr. 3 Monat August 2000
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 4 Monat Nov.-Doppel-Nr.4/5 2000
EIN NICHT UNFEHLBARER PAPST


Ausgabe Nr. 4 Monat Nov.-Doppel-Nr.4/5 2000
¡VIVA CRISTO REY! -ESTACIONES DE UN VIAJE POR MÉJICO-


Ausgabe Nr. 4 Monat Nov.-Doppel-Nr.4/5 2000
Religión en Méjico


Ausgabe Nr. 6 Monat Dezember 2000
MITTEILUNGEN DER REDAKTION (dt/espa)


Ausgabe Nr. 7 Monat März 2001
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 2 Monat Juni 1999
Der Papst steht in der katholischen Kirche nicht zur Disposition


Ausgabe Nr. 2 Monat Juni 1999
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 4 Monat Oktober 1999
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 5 Monat Dezember 1999
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 6 Monat Februar 2000
Die Weissagung


Ausgabe Nr. 6 Monat Februar 2000
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 8 Monat November 1971
SCHACHER MIT DER MESSE


Ausgabe Nr. 11 Monat Februar 1972
QUELLEN DER GLAUBENSLEHRE


Ausgabe Nr. 1 Monat April 1998
Appell an den Redakteur der EINSICHT


Ausgabe Nr. 1 Monat April 1998
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 2 Monat Juni 1998
UNFEHLBAR UND FEHLBAR ZUGLEICH


Ausgabe Nr. 2 Monat Juni 1998
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 3 Monat August 1998
Kirchensteuer und


Ausgabe Nr. 3 Monat August 1998
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 11 Monat April-Sondernummer 1998
DECLARATIO


Ausgabe Nr. 11 Monat April-Sondernummer 1998
ERKLÄRUNG S.E. Mgr. Pierre Martin Ngô-dinh-Thuc


Ausgabe Nr. 11 Monat April-Sondernummer 1998
CURRICULUM VITAE DE MGR. PIERRE MARTIN NGÔ-DINH-THUC


Ausgabe Nr. 11 Monat April-Sondernummer 1998
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 5 Monat Dezember 1998
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 6 Monat Februar 1999
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 4 Monat Oktober 1997
SEKTIERERTUM ALS VORGABE


Ausgabe Nr. 5 Monat Dezember 1997
DIE RESTITUTION DER KIRCHE ALS RECHTSGEMEINSCHAFT


Ausgabe Nr. 6 Monat Februar 1998
ZUM PROBLEM DER RESTITUTION


Ausgabe Nr. 4 Monat Dezember 1993
DER HL. ALBERTUS MAGNUS


Ausgabe Nr. 5 Monat Februar 1994
Offener Brief an Herrn Jean-Gerard Roux


Ausgabe Nr. 4 Monat November 1996
VERSINKT DER KATHOLISCHE WIDERSTAND IM SEKTIERERTUM?


Ausgabe Nr. 2 Monat Juli 1995
Anhang: Die wichtigsten Äußerungen des Lehramtes zu Thomas von Aquin


Ausgabe Nr. 4 Monat Dezember 1995
NUR NOCH AUSLAUFMODELL?


Ausgabe Nr. 5 Monat März, Doppelnr. 5-6 1996
IN MEMORIAM H.H. PFR. FRANZ MICHAEL PNIOK


Ausgabe Nr. 1 Monat Mai 1994
Nachruf auf Herrn Jean André Perlant


Ausgabe Nr. 13 Monat June 2011
La Santisima Trinidad


Ausgabe Nr. 4 Monat Dezember 1994
Über die geistliche Vollkommenheit


Ausgabe Nr. 2 Monat Mai 1992
ARCHBISHOP NGO-DINH-THUC MARTYR FOR THE FAITH


Ausgabe Nr. 3 Monat August 1992
DECLARATIO DE CONSECRATIONIBUS EPISCOPORUM


Ausgabe Nr. 5 Monat Dezember 1992
Zum Problem der gegenwärtigen Vakanz des römischen Stuhles


Ausgabe Nr. 6 Monat Februar-März 1993
Zum Problem der gegenwärtigen Vakanz des römischen Stuhles


Ausgabe Nr. 4 Monat Mai 2006
Mitteilungen der Redaktion


Ausgabe Nr. 2 Monat Juli 1991
EIDESSTATTLICHE ERKLÄRUNG


Ausgabe Nr. 3 Monat September 1991
ZUM TODE VON HERRN ANACLETO GONZALEZ FLORES


Ausgabe Nr. 4 Monat Dezember 1991
IN ERINNERUNG AN BISCHOF MOISÉS CARMONA RIVERA


Ausgabe Nr. 5 Monat Februar 1992
ZEHN JAHRE SEDISVAKANZERKLÄRUNG S.E. MGR. P. M. NGÔ-DINH-THUC


Ausgabe Nr. 5 Monat Februar 1992
EIDESSTATTLICHE ERKLÄRUNG lat/dt/engl/fr/span/ital


Ausgabe Nr. 5 Monat Februar 1992
ZEUGNIS DES GLAUBENS - ZUM PROBLEM DER GEGENWÄRTIGEN VAKANZ DES RÖMISCHEN STUHLES -


Ausgabe Nr. 1 Monat Mai 1990
WEITERE EINZELHEITEN ZUR ENTFÜHRUNG VON S.E. MGR. NGO-DINH-THUC


Ausgabe Nr. 7 Monat April 1990
ZUR PROBLEMATIK DER RESTITUTION DER KIRCHLICHEN HIERARCHIE


Ausgabe Nr. 8 Monat März 1989
APPELL AN SEINE MITBRÜDER


Ausgabe Nr. 1 Monat Mai/Juni 1987
DER BRUCH FAND NICHT STATT!


Ausgabe Nr. 7 Monat April-Sondernr 1988
KIRCHE OHNE RELIGION UND RELIGIONSLOSE KIRCHEN


Ausgabe Nr. 6 Monat März 1988
KIRCHE OHNE RELIGION UND RELIGIONSLOSE KIRCHEN


Ausgabe Nr. 1 Monat April 1985
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 3 Monat Juli 1985
NACHRICHTEN, NACHRICHTEN, NACHRICHTEN


Ausgabe Nr. 6 Monat Februar/März 1986
BITTSCHREIBEN AN UNSERE BISCHÖFE


Ausgabe Nr. 2 Monat Juni 1984
LESERBRIEFE, LESERMEINUNG...


Ausgabe Nr. 3 Monat August 1984
ZUR BISCHOFSWEIHE VON MGR. GÜNTHER STORCK


Ausgabe Nr. 6 Monat Februar 1985
ZEIGE MIR, HERR, DEINE WEGE


Ausgabe Nr. 6 Monat Oktober 2006
Wenn die Kirche nicht göttlich wäre... 2. Fortsetzung


Ausgabe Nr. 1 Monat Mai 1983
Die Ereignisse der beiden letzten Jahre


Ausgabe Nr. 1 Monat Mai 1983
EINIGE ANMERKUNGEN ZU DEN VON MGR. NGO-DINH-THUC UND MGR. CARMONA GESPENDETEN BISCHOFSWEIHEN


Ausgabe Nr. 1 Monat Mai 1983
DIE ANGRIFFE


Ausgabe Nr. 2 Monat Juli 1983
ZUM PROBLEM DER BISCHOFSWEIHEN UND DER DECLARATIO VON S.E. ERZBISCHOF NGO-DINH-THUC


Ausgabe Nr. 2 Monat Juli 1983
BRIEF VON HERRN REKTOR A.D. OTTO BRAUN AN DIE REDAKTION


Ausgabe Nr. 7 Monat März 1984
Eine Erklärung von Mgr. M.L. Guérard des Lauriers


Ausgabe Nr. 1 Monat Mai 1982
BRIEF AN S.E. MGR. PIERRE MARTIN NGÔ-DINH-THUC


Ausgabe Nr. 1 Monat Mai 1982
NACHRUFE


Ausgabe Nr. 1 Monat Mai 1982
MITTEILUNGEN DER REDAKTION


Ausgabe Nr. 2 Monat August 1982
ERZBISCHOF PETER MARTIN NGO-DINH-THUC


Ausgabe Nr. 2 Monat August 1982
H.H. PFARRER JOSEF LEUTENEGGER IN MÜNCHEN


Ausgabe Nr. 3 Monat Oktober 1982
EINIGE ANMERKUNGEN ZU DEN ... GESPENDETEN BISCHOFSWEIHEN


Ausgabe Nr. 4 Monat Dezember 1982
STURMWOLKEN ÜBER DER GANZEN WELT


Ausgabe Nr. 12 Monat März 1982
DECLARATIO


Ausgabe Nr. 12 Monat März 1982
Declaration concernant Palmar


Ausgabe Nr. 12 Monat März 1982
CURRICULUM VITAE DE MGR. PIERRE MARTIN NGÔ-DINH-THUC


Ausgabe Nr. 4 Monat Oktober 1981
BRIEF AN MSGR. LEFEBVRE


Ausgabe Nr. 1 Monat Mai 1980
SECTE ORTHODOXE?


Ausgabe Nr. 2 Monat Juni 1980
QU'EST-CE À DIRE: LA NOUVELLE MESSE PEUT TRE VALIDE ?


Ausgabe Nr. 2 Monat Juni 1980
LETTRES


Ausgabe Nr. 4 Monat Oktober 1980
REPONSE DE HR L'ABBE HANS MILCH AUX QUESTIONS


Ausgabe Nr. 6 Monat Februar 1981
QUE SIGNIFIE LA COEXISTENCE DES RITES PRE- ET POSTCONCILIAIRES


Ausgabe Nr. 7 Monat April 1981
KANON 188, §4 DES CIC


Ausgabe Nr. 7 Monat April 1981
Protestation de Foi Catholique - franz/deutsch


Ausgabe Nr. 7 Monat April 1981
LO UNICO QUE QUEREMOS ES LA MlSA TRIDENTINA


Ausgabe Nr. 7 Monat Dezember 2006
Und ihr werdet sein wie Gott


Ausgabe Nr. 2 Monat Juli 1979
BRIEF AN MGR. LEFEBVRE


Ausgabe Nr. 5 Monat Dezember 1979
OFFENER BRIEF AN HERRN PROF.DR. HEINZ KREMERS


Ausgabe Nr. 7 Monat April 1980
POUR VOUS ET POUR TOUS - LE PROGRAMME DE JEAN-PAUL II


Ausgabe Nr. 1 Monat Juni 1978
Konzil von Trient: Dekret über das Sakrament der Eucharistie - ERLÖSUNG


Ausgabe Nr. 2 Monat Juli 1977
DIE LITURGISCHE SPRACHE


Ausgabe Nr. 3 Monat September 1977
Konzil von Trient: Dekret über das Meßopfer


Ausgabe Nr. 4 Monat November 1977
DIE DOGMATISCHEN BESTIMMUNGEN DES TRIDENTINUMS ZUR PRIESTERWEIHE


Ausgabe Nr. 11 Monat Februar 2007
EN LA ENCRUCIJADA


Ausgabe Nr. 11 Monat Februar 2007
À la croisée des chemins


Ausgabe Nr. 11 Monat Februar 2007
At the crossroads


Ausgabe Nr. 11 Monat Februar 2007
Y seréis como Dios (Gn. 3, 5)


Ausgabe Nr. 11 Monat Februar 2007
And thou wilt be like God (Gen. 3,5)


Ausgabe Nr. 12 Monat Februar 2007
MISERICORDIAS DOMINI IN AETERNUM CANTABO


Ausgabe Nr. 12 Monat Februar 2007
MISERICORDIAS DOMINI IN AETERNUM CANTABO, 1er continuation


Ausgabe Nr. 12 Monat Februar 2007
MISERICORDIAS DOMINI IN AETERNUM CANTABO, 3. continuation


Ausgabe Nr. 12 Monat Februar 2007
APPENDICE


Ausgabe Nr. 6 Monat Februar 1976
EMPFEHLUNGEN ZUM VERHALTEN DER PRIESTER


Ausgabe Nr. 7 Monat Oktober 1972
DIE LOGIK EINES THEOLOGEN


Ausgabe Nr. 12 Monat März 1974
Papa haereticus


Ausgabe Nr. 13 Monat September 2007
Carta a Su Eminencia el obispo XXX


Ausgabe Nr. 13 Monat September 2007
Letter to His Excellency xxxx


Ausgabe Nr. 13 Monat September 2007
LA SANTISIMA TRINIDAD


Ausgabe Nr. 13 Monat September 2007
Et vous serez comme Dieu


Ausgabe Nr. 13 Monat September 2007
Declaratio


Ausgabe Nr. 13 Monat September 2007
Declaración


Ausgabe Nr. 13 Monat September 2007
Declaration


Ausgabe Nr. 13 Monat September 2007
Déclaration


Ausgabe Nr. 13 Monat September 2007
Dichiarazione


Ausgabe Nr. 5 Monat Oktober 2007
Brief an einen Bischof...


Ausgabe Nr. 12 Monat Février 1982
COEXISTENCE PACIFIQUE?


Ausgabe Nr. 12 Monat Février 1982
POUR L'AMOUR DE LA VERITE


Ausgabe Nr. 11 Monat Mai 1984
DE LA RESISTANCE CATHOLIQUE A L'OCCUPATION MODERNISTE


Ausgabe Nr. 11 Monat Mai 1984
Mgr. Lefebvre est-il évêque ou simple laïc?


Ausgabe Nr. 11 Monat Mai 1984
LE TEMPS DE L'APOCALYPSE


Ausgabe Nr. 12 Monat August 1984
SIEGE ET CHUTE DE LA FORTERESSE ROMAINE


Ausgabe Nr. 12 Monat August 1984
DECLARAT ION OF MGR. M.L. GUÉRARD DES LAURIERS


Ausgabe Nr. 13 Monat Oktobre 1984
SACRE DE M. L'ABBE GÜNTHER STORCK


Ausgabe Nr. 13 Monat Oktobre 1984
MISE AU POINT DE LA SAKA SUR LE SACRE DE L'ABBÉ G. STORCK


Ausgabe Nr. 13 Monat Oktobre 1984
QUE PENSER DE LA MISE AU POINT DE M. ALPHONSE EISELE?


Ausgabe Nr. 14 Monat Decembre 1984
LE CAS DU PAPE HONORIUS (625-638)


Ausgabe Nr. 14 Monat Decembre 1984
DE ECCLESIAE CAPITE


Ausgabe Nr. 11 Monat May 1980
ORTHODOX SECT?


Ausgabe Nr. 11 Monat May 1980
THE APOSTOLIC CHAIR VACANT


Ausgabe Nr. 11 Monat May 1980
PEACEFUL CO-EXISTENCE?


Ausgabe Nr. 11 Monat May 1980
ONCE MORE: PRECISE QUESTIONS TO ECÔNE


Ausgabe Nr. 12 Monat June 1980
A PROCLAMATION ON 'THE NEW MASS AND THE POPE'


Ausgabe Nr. 13 Monat Februar 1981
NOVUS ORDO MISSAE: AN ANTI-MASS, Part 2


Ausgabe Nr. 13 Monat August 1981
LE CANON 188, N° 4 OU: OU EST L'EGLISE


Ausgabe Nr. 13 Monat August 1981
LETTRE A MSGR. LEFÈBVRE


Ausgabe Nr. 11 Monat April 1985
MONTRE-MOI TES CHEMINS, SEIGNEUR


Ausgabe Nr. 11 Monat April 1985
OUR LADY OF FATIMA AND THE HOLY FATHER


Ausgabe Nr. 11 Monat April 1985
DE APOSTOLICA SEDE


Ausgabe Nr. 14 Monat February 1984
INFORMATIONS OF THE EDITOR


Ausgabe Nr. 14 Monat February 1984
NUAGES NOIRS SUR LE MONDE ENTIER


Ausgabe Nr. 12 Monat July 1983
THE SO-CALLED 'EXCOMMUNICATION' OF H.E. ARCHBISHOP NGÔ-DINH-THUC


Ausgabe Nr. 12 Monat July 1983
JUAN PABLO II. NO ES UN PAPA CATOLICO


Ausgabe Nr. 12 Monat July 1983
VATICAN II FACE À LA TRADITION


Ausgabe Nr. 12 Monat July 1983
REPONSE DE M. L'ABBÉ MILCH A LA LETTRE OUVERTE DU M. HELLER


Ausgabe Nr. 13 Monat Oktober 1983
FALSE BISHOPS AND TRUE BISHOPS


Ausgabe Nr. 13 Monat Oktober 1983
IS ONE A SCHISMATIC, WHEN IN OUR DAYS ONE CONSIDERS THE CHAIR OF ST. PETER AS VACANT


Ausgabe Nr. 11 Monat April 1983
AGAINST THE 'PROPHECY' OF THE SO-CALLED 'ROMAN CATHOLIC'


Ausgabe Nr. 11 Monat April 1983
THE ARIANISM - AN EXAMPLE FOR THE EXISTENCE OF THE CONSENSUS FIDELIUM


Ausgabe Nr. 11 Monat April 1983
MONSEÑOR LEFEBVRE COMO PROFETA


Ausgabe Nr. 11 Monat Mai 1981
LE NOVUS ORDO MISSAE: UNE ANTI-MESSE


Ausgabe Nr. 11 Monat Mai 1981
SEULEMENT, QUAND LE FILS DE L'HOMME REVIENDRA TROUVERA-TIL LA FOI SUR LA TERRE?


Ausgabe Nr. 14 Monat Oktober 1981
LA BANDE DES QUATRE


Ausgabe Nr. 11 Monat May 1980
APPEL DU 16.4.1979


Ausgabe Nr. 12 Monat June 1980
Vox FIDEl: LA VOIX DE LA FOl OU L'ORGANE DES SOUHAITS


Ausgabe Nr. 12 Monat Decembre 1982
CURRICULUM VITAE DE MGR. LOUIS VEZELIS O.F.M. (fr.)


Ausgabe Nr. 12 Monat Decembre 1982
Some Remarks concerning the Consecrations by Mgr. Ngô-dinh-Thuc and Mgr. Carmona


Ausgabe Nr. 12 Monat Decembre 1982
ALGUNAS CONSIDERACIONES SOBRE LAS CONSAGRACIONES EPISCOPALES


Ausgabe Nr. 12 Monat Decembre 1982
BREVES OBSERVATIONS SUR LES SACRES EPISCOPAUX


Ausgabe Nr. 12 Monat Decembre 1982
THE APOSTOLIC CHAIR VACANT


Ausgabe Nr. 12 Monat Decembre 1982
MGR. LEFEBVRE AS PROPHET


Ausgabe Nr. 12 Monat Decembre 1982
STORM CLOUDS OVER THE WHOLE WORLD


Ausgabe Nr. 15 Monat Decembre 1981
LA TRADICION


Ausgabe Nr. 15 Monat Decembre 1981
POUR VOUS ET POUR TOUS - LE PROGRAMME DE JEAN-PAUL II


Ausgabe Nr. 15 Monat Decembre 1981
SECTE ORTHODOXE ?


Ausgabe Nr. 11 Monat August 1982
A ROMAN CATHOLIC BISHOP SPEAKS


Ausgabe Nr. 11 Monat August 1982
LE CAS BARBARA


Ausgabe Nr. 11 Monat August 1982
THE CASE BARBARA


Ausgabe Nr. 11 Monat August 1982
THE QUESTION OF THE PAPACY TODAY


Ausgabe Nr. 12 Monat März 2008
I believe in the holy Catholic Church, the communion of saints


Ausgabe Nr. 12 Monat März 2008
The apostolic succession crisis and the sacrament of order in relation to the 20th century apostasy to the church of Rome


Ausgabe Nr. 12 Monat März 2008
La crise de la succession apostolique et le sacrement de l'ordre en relation avec l'apostasie du 20e siècle de l'église de Rome


Ausgabe Nr. 12 Monat März 2008
DECLARATION: On John Paul II's death


Ausgabe Nr. 12 Monat März 2008
LA BULA DE PAULO IV


Ausgabe Nr. 3 Monat April 2003
Pauls' IV. Bulle Cum ex apostolatus officio - Appendix


Ausgabe Nr. 13 Monat April 2008
LA VALIDEZ CE LOS RITOS POSTCONCILIARES CUESTIONADA


Ausgabe Nr. 13 Monat April 2008
PASCENDI DOMINICI GREGIS - CONTIN. 2


Ausgabe Nr. 13 Monat April 2008
ENSEIGNEMENT DE PIE XII POUR DÉFENDRE LES ÉCRITURES


Ausgabe Nr. 13 Monat April 2008
PROCLAMATION CONCILIAIRE CONCERNANT LA LIBERTÉ RELIGIEUSE


Ausgabe Nr. 13 Monat April 2008
The second Book of accusation for heresy against the author of the new Catechism from 1992


Ausgabe Nr. 13 Monat April 2008
The poignant Secret of Sister Lucy


Ausgabe Nr. 14 Monat Mai 2008
EL PROBLEMA DE LA RESTITUCION DE LA JERARQUIA CAT. 1.Cont


Ausgabe Nr. 14 Monat Mai 2008
EL PROBLEMA DE LA RESTITUCION DE LA JERARQUIA CAT. 2.Cont


Ausgabe Nr. 14 Monat Mai 2008
EL TEMA DE LA RESTAURACION DE LA JERARQUIA CATOLICA


Ausgabe Nr. 14 Monat Mai 2008
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DECLARATIO


FALSE BISHOPS AND TRUE BISHOPS
 
FALSE BISHOPS AND TRUE BISHOPS

by
H.E. Bishop Adolphus Zamora H.


God made bishops to govern the Catholic Church, in the first place the Pope, when he is a legitimate successor to Peter, not when he is illegitimate.

But since the call of the Second Vatican Concillium, so called Pastoral, not Dogmatic, spiritual shepperds became "wolves with a lamb skin" inside the herd (the Catholic Church, which was changed at the same time) and which they started to dwindle spiritually.

The great majority of bishops seconded out of obedience sedicent Pope Paul and signed the Acts of such "Concillium", except for a few among whom were Archbishops Lefèbvre and Thuc, faithful Concilliar Fathers, called since then "conservative or traditionalists" for faithfully defending catholic teachings, secularly traditional.

Monsignor Lefèbvre upon witnessing the aposthasy of so many clergymen, seriously protested and wrote a book called "I ACCUSE THE CONCILLIUM", a book that earned him the title of "the Rebel Bishop", "the Antipope", etc. He went on forming priests whom he ordained lithurgically and traditionally, since his first seminary at Ecône, or later on, until in April 1979, although he did not subject himself fully to John Paul II, as his immediate antecesors Usurping Antipope of the Apostholic Site, he requested the False Pope to accept the admission of his new clergy as a collaborator of the bishops, but continuing to be "traditionalists." Of course, J.P. II rejected such an outrageous request that meant infiltration inside the New Postconcilliar Church; although it seemed at that time that the lefèbvrist priests were to be under the jurisdiction of postconciliar bishops.

One of Bishop Lefèbvre's motives to take such a decision, by the way, inconsequential, despite his avowed purpose of taking care of souls was that ten years had elapsed without a legitimate Pope, the Church would cease to exist without its visible head, without Pope, a good reason - for him - to accept J.P.II, despite his being heretical, cismatic and an aposthate; at least - he said - the Catholic Church without a Pope would lose its Visibility...

Old Monsignor Lefèbvre seemed to have forgotten that there were Antipopes in the past, one of them Clement III during 20 long years. On the other hand, doubtless he knew how could he ignore it? the prophecies regarding these times when we are seeing "wolves-shepperds with sheepskin" and "false prophets", etc.

The death of Paul VI nearing, Monsignor Lefèbvre promised that, once Paul VI were dead, he would consecrate bishops; but meanwhile, he did not want to, despite the insistence of concientious catholics regarding the lack of True Bishops in the Catholic Church. By then, Monsignor Lefèbvre seemed to be an honest catholic; but he ceased to be one, as has already been told, on April 1979.

Monsignor Thuc was left solitary, banished in Europe, where he was unable to return to his Archdioceses at Hue, South Vietnam, after the so called Second Vatican Concillium, and from where Paul VI removed him, though illegally; it is obvious that already an octogenarian and somewhat discouraged for having been betrayed by the bishops that he had consecrated at El Palmar de Troya, Spain, the same that after being consecrated, did not want to obey him and were separated to the Schism, that still exists since then, the 70's.

Since Monsignor Lefèbvre did not fulfill his promise of consecrating bishops and Monsignor Thuc wished to leave catholic bishops to the True Church, before due to his advanced age he were unable by his mental faculties to do it, he decided to consecrate them, starting with the dominican priest and Laureate Doctor, born in France, Gerard des Lauriers, on May 1981 and on October that same year,, two Mexicans, priests of the Resistance against Heresy, Moisés Carmona R, of the expiatory temple in Acapulco, Guerrero and the mercedary clergyman Adolfo Zamora Hernández. They, in their turn, at the request of Monsignor Thuc, consecrated in Acapulco, Guerrero, Mr. Priest, a Texan, George J. Nussey on April 1, 1982 and June 18 of the same year, the very meritorious priests Roberto Martínez Gutiérrez, of Zamora, Michoacán, and Benigno Bravo Valadez, of the Lord of Forgiveness Sanctuary at Iguala, Guerrero, being Monsignor Carmona R the consecrant.

Monsignor Mussey, on August 24, 1982, at the franciscan temple in Buffalo, New York, U.S.A., consecrated the no less meritorious franciscan brother Fray Louis Vezelis, Dean of the Rochester Catholic Seminary, being Monsignor Carmona and Monsignor Zamora H. the consecrants.

This is the list of true bishops who are honest catholics:
4 in Mexico: Carmona, Zamora, Martinez and Bravo;
2 in the United States, Mussey and Vezelis;
1 in France, Des Lauriers,
the first, that added to Monsignor Thuc, make up 8.

With them the Apostholic Succession of the Catholic Church is assured and saved. Aside from this - the wellinformed know this - there are other cismatic bishops, not only those from El Palmar de Troya, but also the Greek ones, now already depending on the Russian Patriarch, that assume their "apostholic origin" but in reality are heretical at the same time. The Mexican cismatic are already united to the others.

JEWISH ATTACK ON CATHOLIC BISHOPS

Three months after Monsignor Thuc consecrated his first three legitimate successors, Father Barbará, of Jewish-French origin, started to disprestige Monsignor Thuc and his bishops calling them "cismatic" who should be thoroughly rejected. The attack was made public from his monthly magazine, where Le Monde of Paris took notice and news agencies (in Jewish hands, as other information media) made the news fly, certainly sensational, but false. That is now they were taken for its pages by the Mexico City dailt newspapers, such as La Prensa, El Universal and Excélsior, where many read not only lies but also other similar addenda.

The worst consequence was not that the progressive clergy had believed to the letter the falsity, but that even priests considered as "traditionalists" had believed the barbaric slander.

"That bishops consecrated by the Vietnamese bishop are cismatic like himself ... that the consecrations are valid but illicit since there was no Papal license ... that such bishops are at least "suspended" by Canonical Right (as also bishop Cortés, from Chilapa) ... that they were consecrated with 1the Modern Ritual..." and so on with the same yellow press tone.

The validity of consecrations made by Monsignor Thuc and of the consecrated ones made so by him, is firmly grounded in the non-interpolated Canonical Right, besides the Traditional Eclesiastic Magistery. The validity is therefore real, since there is no legitimate Pope, the illicit thing would have been to request the Usurper the election and everything else so that there were catholic bishops, being him anything you want except catholic.

To accuse Monsignor Thuc of cismatic because he has consecrated cismatic bishops at El Palmar de Troya, would be the same as accusing the bishops who have consecrated those that later on became heretic or cismatic; because, as has been said, after having received the consecration from Monsignor Thuc - as he himself has said several times and nobody has said it is untrue - "they went into the schism". Who has thought that the bishop who ordained Martin Luther is heretic as Luther himself? Nobody.

Father Barbará that pressumes of being a "traditionalist" with his slanders has become a public detractor and slanderer of catholic bishops and a good collaborator of the progressive ones and their blodd equals the Jewish.

Monsignor Thuc has also been accused of having consecrated with the Modern Ritual. This was also a gratuituous and falsa accusation; because the only witnesses of such consecrations were those who gave Monsignor Thuc the lithurgical books, being those persons the most attentive, together with Monsignor Thuc, in making those consecrations follow the apostholic successions of the Traditional Catholic Church. Besides, the consecrated ones themselves would not had accepted Progressive Rituals, being them persevering catholics interested in following the Catholic Tradition.

When Monsignor Carmona R, just recently consecrated, was attacked in a Pastoral Letter by the progressive bishop of Chilapa Monsignor Cortés (six months after he died) he defended himself in a legitimate manner with another Open Letter, invoking valid arguments of Sacred Theology and Canonical Right, besides others. He then reminded Monsignor Cortés - who had declared him cismatic in his Pastoral Letter and not even as bishop; anyway, he "suspended" him and declared void all his ministerial acts - that before taking up the Episcopal Consecration he thought it a great deal before God and took into account the Rules of Right (II of Pope Gregory IX and 88 of Pope Bonifatius VIII. Rule 4th of Pope Gregory IX says: "Need makes licit what is illicit", and the 88 by Bonifatius VIII: "It is true that sins against the law he who adheres to the letter of the law and decries its spirit".

"It is for everyone to see - said Monsignor Carmona - the need for catholic bishops as well for catholic priests, since there are so many faithful catholics who do not have the priestly ministry, that need and look for a way to receive the Holy Sacraments, etc., catholics, not modernists, that is false ones."

"It is not reasonable to assume - he continued - that the legislator had attempted to damage the Catholic Church so much, in whose favor he gave those laws, that by the Vacant Site it could not be delivered to consecrate catholic bishops and, therefore, to ordain true priests, nor administer Sacraments, celebrate Masses ..."

If we continue like this, without true priests nor true bishops (there were only left at the start of the decade out of 80, 2: Monsignor Thuc and Monsignor Lefèbvre, at least publicly known), the Holy Sacrifice of the Mass would be ended, and it cannot be ended because it is perpetual and is sustained by the promise of the Lord: "For I AM with you all the days till the consummation of the centuries" (a promise impossible not to keep) and Luther's statement would have become true (in these or similar words): Let us put an end to the Mass and we shall have finished with the Church. On the other hand, the vehement desire of International Judaism: Destroy down to its basis the Church of Jesus, the son of man, not the Man-God. And they would sing victory, the communists, as well as the masons that have announced the very near, very near death of God ... (Nonsense, of course).

Monsignor Thuc himself in his Declaration at Munich, on February 25 1982, said, among other illuminating statements, what follows: "I believe that after fifty years this Holy Sacrifice of the Mass will not be celebrated any more." He also declared: "I as a bishop of the Roman Catholic Church deem that the Site of the Roman Church is Vacant and that I, as a bishop, must do all I can and must so that the Roman Catholic Church lasts for the salvation of souls."

Look here the faithful bishop of Jesus Christ, legitimate successor of the Apostles, seconding "in all I can and must" the apostholic work in our days, when it seemed "the Church of Christ was completely 'demolished'."

If one can recognize great merit to catholic theologians who are the defenders of the True Faith and Religion, sometimes writing illuminating books, sometimes collaborating in catholic magazines and newspapers, sometimes teaching by word of mouth the clear and pure Truth on the so called Second Vatican Concillium, the merit of Monsignor Thuc seems all the greater as initiator of the restoration of the Catholic Church consecrating catholic bishops. How Monsignor Lefèbvre would have been deserving consecrating bishops!

Well-informed persons regarding the background of Progressism and of the so called Second Vatican Concillium, mischievously presented by Paul VI as only Pastoral, etc., know that International Religious Judaism is the intellectual author, at least, of the so called Demolition of the Catholic Church. We would not err if we said that its plot against the Church is secular and not of a few centuries, due to the peculiar character and satanic tendency of all good Jews against Jesus Christ and his Church.

In the Bible we can read the black history of the Jewish people, illuminated by turns of divine interventions; that lets you see a series of treacheries to God, the Only True God, that climaxed with the deicide by crucifixion of the Lord, the Only Born from the Father; because - they said and continue saying - "being a man you call yourself God, Son of God and God as the Father ..."

"Jerusalem, Jerusalem, you who kill the prophets that have been sent to you ..." said in divine reproach Jesus Christ Himself - that also announced or heralded the destruction of the Holy City, of which there would not be left "stone upon stone".

What is more, the same ones who asked for the death of the Lord, asked in their own words: "Let His blood fall upon us and upon our sons! (in their maximum expression of satanical hatred against, the Lord).

"Sons of Satan of the Devil" He Himself told them too, not in passionate retribution for their calling Him "bedeviled", servant of Belzebub, prince of the demons, but in clear manifestation of the adjectives they had earned on account of their bad to worse conduct towards Him and towards the Celestial Father.

In the same way Lucifer did not want to recognize and adore the Incarnate Word nor serve him, since he knew the Divine Plan of Redemption for sinful Humanity, in the same way the Jews did not want to recognize Jesus Christ, Incarnate Word, despite their knowing the prophecies about Him. They are still waiting for the Messiah, a reason for not accepting the Church founded by Him.

It is true that it was founded on and with persons of the Jewish race, as He himself was; but he founded ANOTHER CHURCH, since the Mosaic one was deformed, profaned, based more on human traditions than on the Law of God.

"Because of this - he told them publicly- The Kingdom of Heaven and God will be given to others, after having been taken from them (Saint Matthew, XVI, 53), that is to say the salvation of the Church would not be any more for them, that considered themselves to be in the Church of God (God's People) but for the Gentiles that were to be admitted into her. Besides, he said to this end: "He who believes and be baptised, will be saved; he who does not believe will damn himself." The Jews do not believe in Him, even if they are baptised. If they truly believe and are baptised leaving aside their wickedness against Him, it is clear that they are on the way to their salvation, as doubtless were saved those among the first converted ones and others by the preaching of the Apostles, and at the end of time they will be converted - as has been prophecised - and will savethemselves; but meanwhile, they are demolishing the Church of Jesus Christ Our Lord. We are seeing how the Catholic Hierarchy before reneged the Divine and Catholic Faith and has adopted not only the "Faith" of sects but even the ideology of false pagan religions; what is more, even Communism, that is "intrinsically perverse" mainly because it is atheist. Now the Catholic Hierarchy of the past lives together with those who were its enemies and the enemies of the Catholic Religion, to undertake the worst Ecumenism, not the one commanded by Our Lord Jesus Christ, but damned repeateadly by the Eclesiastical Magistery traditionally catholic.

EPISCOPAL SILENCE AND VATICAN EXCOMMUNION

Despite the sufficient publicity given by the various communications media of universal reach to the new catholic bishops in Mexico right from the beginning of 1982, neither in Europe nor in America was there any attack or protesting as a moral person the "progressive bishops" before the unexpected presence of "clandestine bishops" (La Prensa, Mexico City daily newspaper) regarding whom the former Jesuit Father Ramírez, spokesman of the "maximum eclesiastical authority of the city" declared that "their consecrations were illicit; but may be valid". The Mexican Episcopal Committee lasted in silence more than a year, the one who could have felt more the "clandestine ones", as an obstacle together with the "bishops in power" (in fact, not by right, it is clear). Its silence was triumphant or castigating, as the vanquisher or that of a tyrant? In reality, it lent itself to many interpretations.

Perhaps Cardinal Corripio Ahumada imposed his criterion on the rest? Since he knew that there were in his Archdiocese "traditionalist priests" and since, after doubtless some sort of secret investigation, he declared with these words (or similar ones): "Leave them alone ... they are old of age and they will not tarry long to die and thus everything will be over ..."

His "life-forgiving license" could be qualified as prudential, if he had adopted the criterion followed by the zanedrin defender of the Apostles.

The only protestant "bishop" seemingly really "castigator" that at the beginning of 1982 sent a Pastoral Letter whipping Monsignor Carmona R, six months after he had received (almost by return mail) another Open Letter maturely seasoned with valid arguments of same logic and catholic doctrine, he died ...; a fact that greatly impressed his correligionaries; because instead of the catholic bishop dying, the one who died was the progressive one, admonished by Monsignor Carmona R.

On April 7 1983, the news arrived in Mexico through the mass communications media of the Excommunion launched by John Paul II against Monsignor Thuc and all bishops consecrated by him and his successors, razing equally all the cismatic-heretics of El Palmar de Troya, twice before excommunicated; once by the sacred rules of Cannonical Law and another by the Progressive Vatican, that is, a triple excommunion ... and for the truly catholic bishops, invulnerable to the sacred cannonical rules, just as much as the progressive vatican fulminations.

Of course that to catholic bishops there was no reason to worry in the least about the Excommunion by the Antipope John Paul II. When some newsmen approached them, they answered that they did not care about the vatican excommunion, that has no validity, lacking all validity.

For their part the four Mexican catholic bishops signed a full page advertisement in Excélsior, a Mexican daily newspaper, titled JOHN PAUL II IS NOT A CATHOLIC POPE, a declaration that was made by Monsignor Thuc a year ago in Munich, Germany and supported since then with other most important declarations by the same Monsignor.

In Acapulco, Guerrero, on May 26 1983, they subscribed ample declarations denouncing on the basis of historical proofs of the Vacant Site, the Invalidity of the New Mass, the False Ecumenism and the False Religious Liberty, the Invalidity of the mentioned Excommunions and the Great Swindle that the New Church commits when it presents itself and acts as if it were the True Catholic Church.

El Sol de México first and then El Seglar (this one on June 1983) published these declarations.

Adolphus,
(Episcopus Catholicus)
Mexico City, June 1983.
 
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